UPDATED: On The Mosque Monsters

Provocative to say the least: Dr. Fleming (to mimic the “Dr. Johnson” sobriquet) of Chronicles magazine makes mincemeat of the popular argument that the Ground Zero Mosque monsters cannot be “denied a permit because that would infringe their religious freedom.”

I, of course, argued from private property rights, recommending immigration policies as the broader remedy to an incompatible culture. Construction boycotts would work as a local solution.

“Religious freedom,” writes Dr. Fleming, “is a gift of a society or commonwealth, not a natural right. This is partly because religion is not faith–what one believes or feels–but an organized public action. Thus the public or republic has the right and duty to protect itself from alien or malignant cults. In a diverse Christian society, naturally, the various churches have had to learn to tolerate each other, though in practice toleration is generally a sign of indifference. Church becomes that thing you do or don’t do on one day a week. It is like the beautiful jewel you take out of the box every once in a while to admire and feel good about yourself for owning. But religion is more like a wedding ring, a visible symbol of an enduring commitment.”

“The idea of Christians according religious freedom to Muslims who define themselves in part by their hatred of Christianity and who have oppressed Christians whenever they have had the power to do so, is preposterous. It is worse than preposterous, because the point of the exercise is not to liberate Muslims but to enslave Christians.”

As provocative is Dr. Fleming’s taxonomy of the political spectrum:

“The Hard Left—whether Marxists, Libertarians, or Multi-Culturalists—take their stand on freedom of religion, while the Soft Left (otherwise known as Conservatives) say that while there is a freedom of religion, it does not quite extend to Satanists or Muslims wanting to build a mosque at Ground Zero, though a mosque anywhere else is just fine and dandy.”

Nothing if not original is our friend at Chronicles.

UPDATE (Sept. 8): “International Burn a Koran Day” is set to take place in a decidedly provincial setting in Florida, America. It would be a tourist curiosity if not for the media having so hyped up Terry Loony Tunes Jones’ act. Ron Paul has it right:



UPDATED: Wild About Wilders

HERE are some astute observations by Larry Auster (along the lines made a while back in “Dhimmis At Ground Zero?”) prompted by decent (and thus rare) journalism practiced by the Australian media with respect to Geert Wilders. He is the Dutch politician (more like statesman), who speaks clearly (as opposed to our incoherent activists) and honestly about Islam, its religionists and their compatibility with life in the West:

“An Australian TV news program has a long (about 20 minutes) segment on Geert Wilders. Despite the host’s open hostility to Wilders, the program–utterly unlike what would happen on U.S. television–gives a fair view of him and his positions. It is the fullest media presentation of Wilders, and of his place in Dutch politics, that I’ve seen. To be watching a mainstream television news show and see Wilders say, in his reasonable yet firm and determined manner, that Islam is a threat to the West and that its ingress into the Netherlands must be stopped, period, is thrilling. Among other things, he is light years beyond the American conservative anti-jihadists, who to this very moment, and despite their support for Wilders, are unable to state that Islam is the problem, that Islam must be stopped, that Islam doesn’t belong in the West. The anti-jihadists–with their attacks on ‘Islamism,’ not Islam, with their ‘I love Muslims, I just don’t want the mosque to be so close to Ground Zero,’ are frightened and uncertain children who stick their toe into the water of the Islam problem and then run back to mommy. Wilders is an adult who has grasped the simple truth about Islam and states it without equivocation.”

“When the West has acquired more adults like Wilders, it will proceed to save itself. And–who knows?–maybe some of the currently still frightened Islamism critics will be among them.”

MORE.

UPDATE: Quote of the Day on LauraIngraham.com:

“In a true peace, Israel will, in our lifetimes, become one more Arab country, with a Jewish minority.”
- Ground Zero mosque Imam Feisel Abdul Rauf, in a 1977 letter to the editor.

The One-State Solution is promoted by many left-liberals, paleo-cons and libertarians; that is true. But not if Geert has anything to do with it.



UPDAED: Wahhabi Mosque At Ground Zero

My guest today on BAB is Jihad scholar Andrew G. Bostom, MD, MS. Dr. Bostom is an Associate Professor of Medicine at Brown University Medical School, and a contributor to many publications.

The NYP piece informs about the background of the Muslims involved in erecting the Mega-Mosque at ground zero. Although I am not an historian, I do, however, believe Andrew’s Sharia-Shintoism analogy is utterly erroneous. I am unaware that the Japanese wished to enforce their faith on the world; or that they have the pedigree of bloody conquest in the name of the faith to match Islam’s. Of course, that depends how you view America’s incinerating antipathy toward the Japanese. (Most Americans love this particular mass murder.)

Be mindful too that, as I wrote in “Dhimmis At Ground Zero?,” “restricting acquisitive property rights in a free society should never be entertained, as much as I approve of actions wishing to peacefully prevent this religious monstrosity from replacing a statist one.” It is, moreover, worse than futile to “request kindness and consideration from those they regard as conquistadors.” That’s plain dhimmi.

As I see it, fans of the heroic Geert Wilders refuse to adopt his immigration restrictionism, and prefer to concentrate on tiresome, futile talk against the evils of honor killings and genital infibulation, which no one sanctions.


BEHIND THE MOSQUE
By ANDREW G. BOSTOM
New York Post

Imam Feisal Rauf, the central figure in the coterie planning a huge mosque just off Ground Zero, is a full-throated champion of the very same Muslim theologians and jurists identified in a landmark NYPD report as central to promoting the Islamic religious bigotry that fuels modern jihad terrorism. This fact alone should compel Police Commissioner Raymond Kelly and Mayor Bloomberg to withdraw their support for the proposed mosque.

In August 2007, the NYPD released “Radicalization in the West — The Homegrown Threat.” This landmark 90-page report looked at the threat that had become apparent since 9/11, analyzing the roots of recent terror plots in the United States, from Lackawanna, NY, to Portland, Ore., to Fort Dix, NJ. The report noted that Saudi “Wahhabi” scholars feed the jihadist ideology, legitimizing an “extreme intolerance” toward non-Muslims, especially Jews, Christians and Hindus. In particular, the analysts noted that the “journey” of radicalization that produces homegrown jihadis often begins in a Wahhabi mosque.

The term “Wahhabi” refers to the 18th century founder of this austere Islamic tradition, Muhammad bin Abdul al-Wahhab, who claimed inspiration from 14th century jurist Taqi al-Din Ahmad Ibn Taymiyyah. At least two of Imam Rauf’s books, a 2000 treatise on Islamic law and his 2004 “What’s Right with Islam,” laud the implementation of sharia — including within America — and the “rejuvenating” Islamic religious spirit of Ibn Taymiyyah and al-Wahhab.

He also lionizes as two ostensible “modernists” Jamal al-Dinal-Afghani (d. 1897), and his student Muhammad Abduh (d. 1905). In fact, both defended the Wahhabis, praised the salutary influence of Ibn Taymiyyah and promoted the pretense that sharia — despite its permanent advocacy of jihad and dehumanizing injunctions against non-Muslims and women — was somehow compatible with Western concepts of human rights, as in our own Bill of Rights.

In short, Feisal Rauf’s public image as a devotee of the “contemplative” Sufi school of Islam cannot change the fact that his writings directed at Muslims are full of praise for the most noxious and dangerous Muslim thinkers.

Indeed, even the classical Sufi master that Rauf extols, the 12th-century jurist Abu Hamed Muhammad ibn Muhammad al-Ghazali, issued opinions on jihad and the imposition of Islamic law on the vanquished non-Muslim populations that were as bellicose and bigoted as those of Ibn Taymiyyah.

Also relevant is the Muslim Leaders of Tomorrow program run by the American Society for Muslim Advancement, an organization founded by Rauf and now run by his wife. Among the future leaders it has recognized are one of the co-authors of a “denunciation” of the NYPD report, a counter-report endorsed by all major Wahhabi-front organizations in America. Another “future leader” of interest to New Yorkers: Debbie Almontaser, the onetime head of the city’s Khalil Gibran Academy.

More revealing is the fact that Rauf himself has refused to sign a straightforward pledge to “repudiate the threat from authoritative sharia to the religious freedom and safety of former Muslims,” a pledge issued nine months ago by ex-Muslims under threat for their “apostasy.” That refusal is a tacit admission that Rauf believes that sharia trumps such fundamental Western principles as freedom of conscience.

Wahhabism — whether in the form promoted by Saudi money around the globe, or in the more openly nihilist brand embraced by terrorists — is a totalitarian ideology comparable to Nazism or, closer still, the “state Shintoism” of imperial Japan. We would never have allowed a Shinto shrine at the site of the Pearl Harbor carnage — especially one to serve as a recruiting station for Tokyo’s militarists while World War II was still on.

For the same reasons, we must say no to a Wahhabi mosque at Ground Zero.

Andrew G. Bostom is the author of “The Legacy of Jihad” and “The Legacy of Islamic Antisemitism.”

UPDATE: In “Who’s paying for the ground zero Islamic center?” Rick Lazio raises similar concerns. Lazio, a super statist, has found a cause he can run on. I like the idea I’ve heard floated of “landmarking” the targeted “historic 150-year-old building that was seriously damaged by the landing gear of one of the hijacked jetliners that flew into the World Trade Center.”



Update II: Minarets No More

The minaret is the quintessential symbol of Islam’s power. Not only is this structural spire an imposing eyesore, towering over 200 meters above, but it emits—by virtue of the muezzin’s ululations—noise pollution five times a day.

The Swiss have not rejected freedom of religion—Muslims can worship as they wish. What the Swiss have decided is to reject the architectural, auditory and cultural imposition that the minaret signifies and retain the western flare of their cities. Naturally, CNN has framed the plebiscite as the work of the far right:

Swiss voters on Sunday adopted a referendum banning the construction of minarets, seen by some on the far right as a sign of encroaching Islamism.

“The Federal Council respects this decision,” said a statement from Switzerland’s government. “Consequently the construction of new minarets in Switzerland is no longer permitted. The four existing minarets will remain.

MORE.

Update I (Nov. 30): On the meaning of the minaret, Islam scholar Andy Bostom quotes “the official Brill Encyclopedia of Islam”:

“It seems on the whole unrelated to its function of the adh?n [q.v.] calling the faithful to prayer, which can be made quite adequately from the roof of the mosque or even from the house-top. During the lifetime of the Prophet, his Abyssinian slave Bil?l [q.v.], was responsible for making the call to prayer in this way. The practice continued for another generation, a fact which demonstrates that the minaret is not an essential part of Islamic ritual. To this day, certain Islamic communities, especially the most orthodox ones like the Wahh?b?s in Arabia, avoid building minarets on the grounds that they are ostentatious and unnecessary. … It must be remembered, however, that throughout the mediaeval period, the role of the minaret oscillated between two polarities: as a sign of power and as an instrument for the adh?n.”

AND:

“The venerable Brill Encyclopedia of Islam (EOI) entry on minarets makes plain that minarets are a political statement of Islamic supremacism. Interestingly, given current Turkish Prime Minister Erdogan’s provocative statement while mayor of Istanbul (the full statement was quoted in a NY Times story http://www.kurdistan.org/Washington/nyt.html by Stephen Kinzer from 2/16/1998: ‘The mosques are our barracks, the domes are our helmets, the minarets are our swords, and the faithful are our army’), cited by opponents of minaret construction in Switzerland—the observations from the Brill EOI about the Ottoman perspective on minarets are of particular note.”

MORE.

Update II: Diana West has rounded up responses from across Europe to the Swiss’s anti-Islamization declaration.



BillO Tosses & Gores Governor Gregoire; So Far So Good (But…)

I’m pleased Bill O’Reilly is targeting the left-liberal governor of Washington State. Seldom do I identify with any of the causes BO champions, other than his offensive against sanctuary cities and criminal aliens. I appreciate his passion over those issues. For the rest, he might as well be speaking Greek.

(I’ve noticed BO’s “theories” about Big Bad Oil have taken a back seat of late since market forces combined with an induced recession to render gas prices at an all-time low.)

I also defended BO effectively when he took the unpopular stance of personal responsibility with respect to Shawn Hornbeck.

But notice that BO always argues from the stance of the positive law. There is no such thing as natural justice in his universe, although his righteous anger about crime, by illegals or others, comes close.

In the case at hand, the odious Governor Gregoire sanctioned an atheist diatribe alongside the traditional holiday display of the Nativity scene in the state capitol building. BO defends Christmas on the grounds that it’s a federal holiday. Logical consistency, then, compels him to defend every foul federal holiday, including Martin Luther King’s dedicated day. (I’m sure there are other more ludicrous that the last.)

Since nobody notices how poorly written his columns are, no one will be the wiser about BO’s poorly constructed arguments. (Except those who read this space.) However, his fans would do well to think through how deficient BO’s argument against Gregoire really is.

Think about it: if Christmas were not a public holiday, would the vile, rude display this uncouth woman sanctioned be justified? How do you justify Christmas with reference to this country’s founding faith if you defer to State law that has banished that tradition from the public square?

You can’t! You always come short when you argue from the positive law.

As I’ve written (it’s under Quotables–and you have to attribute), “sometimes the law of the State coincides with the natural law. More often than not, natural justice has been buried under the rubble of legislation and statute.”

How much legislation? A lot:

We labor under over 56,009 pages of laws in the U.S. Code; 134,488 pages of regulatory laws in the Code of Federal Regulation, and more than 68,107 pages of laws in the Federal Register. There are upwards of 2,756 volumes (and counting) of judicial precedent. Correct me if I’m wrong. (Where is my good friend Jerri Ward when I need her?)

Over and out,
Your consummate natural lawyer



Updated: ‘It’s Reno Time’

In 2006, I warned that yet another “prosecutorial team [was gathering] steam, this time in Utah, where the state, feds in tow, has been pursuing Warren Jeffs, leader of the Fundamentalist Church of Jesus Christ of Latter-day Saints.” (Blog discussion is here.)

Since I wrote “Remember Reno,” the “Benthamites” put Jeffs away for a hitherto-unheard of crime: rape by proxy.

Recently, as My Way News has reported, Texas “child welfare officials seized 416 children from the [polygamist] compound.”

This, based on a vague allegation of abuse by a girl the authorities have yet to locate:

“[t]he investigation began with a call from a young girl who has yet to be located by CPS. The women in the sect said they suspect she may be a bitter ex-member of the church.”

In the land of the free and the home of the brave, as one sect member—Brenda—described America cynically, children are removed from their families absent verified evidence of abuse.

Here’s what I uncovered, and wrote-up, in “Remember Reno”:

“The law is confusing. Although polygamy is banned by the state constitutions of Utah and Arizona, it isn’t a crime and is not prosecuted. Furthermore, provided parental consent is obtained and the marriage voluntary and in the best interests of the minor, the law does not prohibit minors from marrying. More material, and as Court TV has reported, ‘Under state law, it is a crime to have sexual relations with anyone under the age of 18 unless the parties are legally married to each other. Because a polygamous marriage can never be legal, the men marrying teenagers as second, third or fourth wives [are] guilty of statutory rape, or sexual conduct with a minor.’ Thus a determination of rape here rests not so much on whether evidence exists that a woman was forced to have sex against her will, but on her position in the harem!”

Update (April 18): HERE COMES FOSTER CARE FUN. Those of you who’re convinced that the State is justified in removing 416 children from this compound, based on false reporting, and other “evidence” that would not hold up in a court that respects the rules of evidence, please consider this:

If these kids have not been forced into sex to date, they most certainly will once they hit the foster-care circuit. Oh yeah, foster parents, bless them, are usually upstanding professional people, who collect strays out of the kindness of those big hearts of theirs, rather than for the cheque account the welfare State affords them.

Whatever are your voyeuristic ideas about the sex life on a polygamist compound, you can take this to the bank: The children seized in this raid lead a protected, relatively innocent and insulated life. The gravest abuse still awaits the kids of the Fundamentalist Church of Jesus Christ of Latter-day Saints, as they become intimately acquainted with the loose, licentious, foster-care system.

Their mothers, scorned by moron media, may be quaint, deficient, and demure (not to mention thin!) ladies, but thankfully, these children will soon encounter the libertine, promiscuous life-style fostered under the state.

(I’m dripping cynicism, of course.)