‘Why Americans Should Know and Care About South Africa’ By Jack Kerwick

Individualism Vs. Collectivism,Left-Liberalism,libertarianism,Media,Neoconservatism,Paleolibertarianism,Racism,South-Africa

“Why Americans Should Know and Care About South Africa,” by Jack Kerwick, was published by FrontPage Magazine. “Decent people everywhere should be aware of the suffering and death that are part of everyday life in South Africa,” warns Jack, as he honors the memory of the “flesh and blood human beings who have been victimized by the predators who have taken over “the Rainbow Nation.” Kudos to Dr. Kerwick.

Liars in the Comments Section, however, resurrect assorted libel that was first leveled at me by the con-men at Media Matters.

1) First up is the lie that I lionized Eugene Terre’Blanche, the murdered leader of South Africa’s Afrikaner Resistance Movement. In the “War on White South Africa,” I had reported on the manner in which the controversial 69-year-old Mr. Terre’Blanche was bludgeoned to a pulp with pangas and pipes by two black farmhands. At the time of his death, the old Afrikaner had not threatened anyone. But vampiric liberals (and, evidently, neocons) bayed for the blood of men like Terre’Blanche, and celebrated his death. That we libertarians defend the life of a non-aggressor offends them. Unlike the liars above, we are civilized that way.

2) Next is the bogus accusation that “Mercer’s family escaped South Africa”: yet more lies. While I indeed left South Africa as democracy dawned (at my husband’s wise insistence; we went straight to North America: Canada first, and then the US)—my father, Rabbi Ben Isaacson, still resides in South Africa. Ditto most other members of my family. They have not emigrated from the democratic South Africa!

3) Finally, there is the wrongheaded claim that I am racist because I acknowledge that crime and other variables have a racial dimension, which is what a perfectly conventional multiple regression analysis would reveal too. (Perhaps liberals should ban that statistical methodology because of the statistically significant correlations it reveals.)

I do discuss demographics vis-à-vis crime in South Africa and the US quite openly, as I believe this discussion is perfectly congruent with individualism—and with the methods of the social sciences.

“Generalizations, provided they are substantiated by hard evidence, not hunches, are not incorrect. Science relies on the ability to generalize to the larger population observations drawn from a representative sample.”

To repeat the complete Cannibal quote, I state the following, on page 41 of “Into the cannibal’s Pot”:

“In all, no color should be given to the claim that race is not a factor in the
incidence of crime in the US and in South Africa. The vulgar individualist will
contend that such broad statements about aggregate group characteristics are
collectivist, ergo false. He would be wrong. Generalizations, provided they are
substantiated by hard evidence, not hunches, are not incorrect. Science relies
on the ability to generalize to the larger population observations drawn from a
representative sample. People make prudent decisions in their daily lives based
on probabilities and generalities. That one chooses not to live in a particular
crime-riddled county or country in no way implies that one considers all
individual residents there to be criminals, only that a sensible determination
has been made, based on statistically significant data, as to where scarce and
precious resources—one’s life and property—are best invested.”

In all, “I cop to Western man’s individualist disdain—could it be his weakness?—for race as an organizing principle. For me, the road to freedom lies in beating back the state so that individuals regain freedom of association, dominion over property, the absolute right of self-defense; the right to hire, fire, and, generally, associate at will.”


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