Updated: Your Godless Government At Work

The excerpt is from my latest WND column, “Your Godless Government At Work“:

“…Your gut tells you that your government is not only economically bankrupt, but morally bankrupt too—detached from any ethical moorings.

Alas, ‘figures don’t lie, but liars can figure’:

The experts say the complete opposite: The values and virtues ordinary mortals hold themselves to don’t apply to government. The macroeconomic and microeconomic solitudes are governed by separate codes of morality. Never the twain shall meet. Or so the money mavens claim.

Whereas you’ll pay dearly for your profligacy; the government’s recklessness will be rewarded. Whereas your debt will wipe you out; government debt will lift us all up. The latter is ‘stimulating’; the former sapping. …”

The complete column is: “Your Godless Government At Work”

Update (Nov. 29, 2008): At the “Secular Right,” John Derbyshire, also the only interesting writer at National Review Online (there you go, Ilana, making friends again), has written a post about “Your Godless Government At Work.”

I like the way Derb neutralizes me with the “ravishing and brilliant” appellations. Duly subdued. As one of the few intellectually honest, brilliant, paleo-conservatives around, Derb, naturally, always has my attention. (There are quite a few brilliant paleos, but not all are intellectually honest.)

A couple of comments from one secular rightist (me) to another (Derb): Although not religious, I’m a defender of the so-called Judeo-Christian tradition. I’m not hostile to religion (except to Islam, which is a political system).

The main points of Derb’s post are:

Derb: “Any given theology is of zero interest to anyone outside the tribe.”
Ilana: You don’t need to be an able Talmudist to knock that logic down. Islamic theology, for example, is of considerable interest if only in showing naive westerners that it (and its adherents) is incompatible with their creature comforts and their very continuance. Therefore, Islamic theology is of some, limited interest to those outside the Umah.

Derb: Talmud “is all just tribal chanting.”
Ilana: The little Talmud I learned at school I liked and was good at. It’s fun, and doesn’t involve “elucidate[ing] what Rabbi So-and-so meant back in the 13th century.” At least not when studied in a secular school such as the Israeli secondary school I attended. It involved logic and law. A great deal of the logical method—pilpul—through which Talmudic scholars arrived at the law seemed to me to follow logic, and is thus more universal than tribal. Brilliant too.

For the reductionists who whittle down aggregate, Ashkenazi IQ to exogenous factors—breeding and natural selection—I venture that the study of Talmud must have contributed to innervating those dendritic connections in Jewish brains.

As a secular individual, Thomism and the Talmud interest me both as part of Western tradition. Talmud a little more, maybe, for tribal reasons (grin): in the context of my column, my readers (evangelicals) value the Jewish tradition. If I can show that the latter values freedom, why, then I can turn them against their leaders. I can also try and draw religious Jews away from leftism. That’s why I think JIMS’s impetus is important, because it might help save a few Jewish souls from the sins of leftism and convert them to the righteous philosophy of freedom.

So are Judaism’s texts—theological and other—merely a tribal affair? No. Are all the scholars who busy themselves with the respective texts members of the tribe?

(The same goes for the Hebrew Bible. I’m of a generation of secular Jews which knows and loves the Hebrew Bible as a tremendous literary, philosophical, and historical achievement. It’s unique. Those who have studied it in Hebrew, as I have, know the 39 books for the vital, lively (very Jewish), earthy, pioneering, and fascinating works they are. There is nothing stuffy or pompous about the Hebrew Bible, either. Paul Johnson (is he a member of the tribe?) agrees. In A History of the Jews, he writes: “The Bible is essentially a historical work from start to finish. The Jews developed the power to write terse and dramatic historical narrative half a millennium before the Greeks.”)

The central error of anti-religion crusaders is that they consider the Jewish and Christian traditions systems of ideas, denuded of historical context, to be accepted or rejected on the strength or weakness of their intrinsic logic (or lack thereof). Judaism and Christianity, however, are who we are historically (the same is true, unfortunately, of followers of Islam). One can no sooner denounce them than one can disavow history itself.

And that would be irrational.