printWhat started as a rumor was soon just about confirmed on February 17, 2015. “Jihadist militants from Islamic State (IS),” reported BBC News, “have burned to death 45 people in the western Iraqi town of al-Baghdadi, the local police chief says.”
Exactly who these people were and why they were killed is not clear, but Col Qasim al-Obeidi said he believed some were members of the security forces.
IS fighters captured much of the town, near Ain al-Asad air base, last week.
Col Obeidi said a compound that houses the families of security personnel and local officials was now under attack.
The legions of Islam deniers—the kind who follow Imam Obama’s asinine excommunication of ISIS from the fold of Islam-–also insist that setting a human being on fire is un-Islamic. An example:
“Islamic Teachings Explicitly Forbid Death by Burning, But ISIS Did It Anyway,” by Jenna McLaughlin, Mother Jones, February 5, 2015 …
This burning question was tackled by Robert Spencer of Jihad Watch:
None of the Muslim leaders and spokesmen quoted in this article address this story from Ibn Ishaq’s eighth-century account of Muhammad’s conquest of Khaybar, even to explain why the conduct of the man whom the Qur’an holds up as the supreme example to be emulated by Muslims (33:21) is not to be emulated in this case: “Kinana b. al-Rabi`, who had the custody of the treasure of B. al-Nadir, was brought to the apostle who asked him about it. He denied that he knew where it was. A Jew came (T. was brought) to the apostle and said that he had seen Kinana going round a certain ruin every morning early. When the apostle said to Kinana, ‘Do you know that if we find you have it I shall kill you?’ he said Yes. The apostle gave orders that the ruin was to be excavated and some of the treasure was found. When he asked him about the rest he refused to produce it, so the apostle gave orders to al-Zubayr b. al-Awwam, ‘Torture him until you extract what he has,’ so he kindled a fire with flint and steel on his chest until he was nearly dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off his head, in revenge for his brother Mahmud.” (Ibn Ishaq 515).
There is also this hadith, in which Muhammad says: “Certainly I decided to order the Mu’adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.” (Bukhari 1.11.626)
Yes, there is also a contradictory, as is so often the case, since most or all of the hadith literature was fabricated to support the positions of various factions vying for power in the eighth and ninth centuries: “Narrated ‘Ikrima: Some Zanadiqa (atheists) were brought to ‘Ali and he burnt them. The news of this event, reached Ibn ‘Abbas who said, ‘If I had been in his place, I would not have burnt them, as Allah’s Apostle forbade it, saying, “Do not punish anybody with Allah’s punishment (fire).” I would have killed them according to the statement of Allah’s Apostle, “Whoever changed his Islamic religion, then kill him.”’” … (Bukhari 9.84.57)