Updated: Conjugate The Verb, Dammit!

English, Journalism

Kiefer Sutherland, in the role of Jack Bauer of “24,” was about to chop off a colleague’s hand. The Counter Terrorist Unit underling had been cuffed to a ticking time bomb. Saving his life meant severing the tethered hand. Or at least that was the scenario painted. So, on what was I fixated? I was fuming over scriptwriters and actors who can’t conjugate the verb to “lie.” Sutherland had just instructed the soon-to-be handless colleague to “lay” still. Bill Clinton did the same in a recent interview: “The Democrats cannot lay down and die,” he told the interviewer. Almost every single person on TV does it, with the exception of Dan Rather, Tom Brokaw, and other old-timers. I once wrote to Bill O’Reilly for writing “laying on the beach,” or something similar, in a column. He never wrote back, but the error was promptly rectified, although he repeats it constantly in speech.
It’s “lie down and die,” not “lay down,” stupid! Repeat after me: “I am lying on the bed now. I lay on the bed yesterday. I had once lain on that very same bed. And I will, no doubt, lie on it again.”
Another conjugation crime is, “I had went” instead of “I had gone.”
Some time ago, I remarked to a writer that the past indicative and past participle of “spit” is “spat.” He had written something to the effect of: “yesterday I spit on his porch.” I like hillbilly culture but that was taking it to extremes.
Professor Michael Strumpf, creator of The National Grammar Hot Line, agrees. He has straightened out thousands of errant–and often arrogant–Americans over the years.
We all make mistakes. I’m always grateful when a vigilant reader corrects my spelling; it’s not very good. But some mistakes are particularly bad.

Update: Writer Kevin Grace has been brooding about bad writing, and, in particular, one “passionate voice for stupidity since well before 1984, who can’t write for toffee”: ex-politician Sheila Copps. Kevin wonders whether perhaps newspapers are just giving their readers what they want. “If literacy is now supererogatory and editors are otiose, if bad writing now pays better than good, then why kick against the pricks?”

Kevin’s premise here, however, is that newspaper editors know better. For the most, I think they don’t. Having retired the old guard, newspaper executives hire the young and hip only. The latter think it archaic and stodgy to insist on rules of usage (I’m not even sure their schools teach them the basics any longer). They court lax standards and would gladly sacrifice precision and passion for laidback coolness and ennui (it’s much less threatening to HUGE egos; Wonkette’s prose, anyone?).

As the post’s title suggests–and as Kevin knows all too well–the bad drive out the good.

Justice And The Question Of Jewish-Christian Continuity

Christianity, Hebrew Testament, Judaism & Jews, Justice, Religion

In response to an exchange in the Comments Section on Christian forgiveness between Rob Murphy and Jess Strong: A growing number of Christians—Replacement Theology proponents, perhaps—pretend Jesus was not Jewish and was not steeped in the Hebrew (“Old”) Testament’s ethics. It’s as though he were an alien from Deep Space. Jesus was certainly a radical, very much in the mold of the classical prophets, some of whom had to sleep in the fields to escape the people’s wrath. Deuteronomy, an early book—the fifth of 39—showcases an advanced concept of Jewish social justice, and is replete with instructions to protect the poor, the weak, the defenseless, the widows, the orphans, the aliens, etc.

This ethical monotheism, developed centuries before classical Greek philosophy, is echoed throughout the Hebrew Bible (Exodus), and expounded upon by the classical prophets, who railed against power and cultural corruption so magnificently:

There is blood on you hands; wash yourself and be clean. Put away the evil of your deeds, away out of my sight. Cease to do evil and learn to do right, pursue justice and champion the oppressed; give the orphan his rights, plead the widow’s cause.”—Isaiah 1:11-17

The claim, made by the dazzling Catholic controversialist Clare Boothe Luce, that “New Testament universalism superseded Old Testament particularism” can be dispatched with a reminder that the Ten Commandments preceded the Epistle of St. John.

Knowledge and wisdom don’t arise in a vacuum; like so many greats, Jesus stood on the shoulders of giants. As for retributive justice in the Hebrew Bible, it would be hard to rival the Book of Revelation–it is pitiless about those “cast into outer darkness.” Jesus, moreover, returns not as a Prince of Peace but as a warrior who “rule[s] the nations with a rod of iron.” If Revelation is not about violent retributive justice I don’t know what is. In fact, some contend that based on the allusions to Armageddon in Blair’s speeches and the apocalyptic themes in Bush’s, both are inspired by Revelation. All in all, history best attests to the propensity of the three major religions to inspire brutality in their followers. The Jews, a dispersed people until very recently, have been most likely to turn the other cheek.

'A Christmas Story': Nullified by the State

America, Film, The State, The West

Set in the 1940s, the film “A Christmas Story” depicts a series of family vignettes through the eyes of 9-year-old Ralphie, who yearns for that gift of all gifts: the Daisy Red Ryder BB gun. This was boyhood before “bang-bang you’re dead” was banned; family life prior to “One Dad Two Dads Brown Dad Blue Dads” and Christmas without the ACLU.

The excerpt is from my new WorldNetDaily column, ‘A Christmas Story’: Nullified by the State. Comments are welcome.

‘A Christmas Story’: Nullified by the State

America, Film, The State, The West

Set in the 1940s, the film “A Christmas Story” depicts a series of family vignettes through the eyes of 9-year-old Ralphie, who yearns for that gift of all gifts: the Daisy Red Ryder BB gun. This was boyhood before “bang-bang you’re dead” was banned; family life prior to “One Dad Two Dads Brown Dad Blue Dads” and Christmas without the ACLU.

The excerpt is from my new WorldNetDaily column, ‘A Christmas Story’: Nullified by the State. Comments are welcome.