Category Archives: Crime

Freddie Gray’s Arrest Conjures Carol Anne Gotbaum’s

Crime, Criminal Injustice, Justice, The State

Freddie Gray, whose fatal injury in police custody led to his death, was clearly manhandled by the officers. Three to 4 oafs likely dug their knees into the spinal column of this slim man. Something bad happened to the vertebrae. The arresting oafs failed to immobilize Gray’s neck in the patrol wagon, even though he was already limp and listless. The affected vertebrae could have further snapped or moved by the van’s motion, resulting in the injury that killed Gray.

The reports on Gray’s injury conjure Carol Anne Gotbaum’s trauma. The petite 45-year-old who weighed 105 pounds was scrummed by meaty policemen in Phoenix’s Sky Harbor, tackled to the ground, and a knee jabbed into her skinny spine. She was then thrown in a holding cell, where she was shackled and chained to a bench. Minutes later Carol Anne Gotbaum was dead.

What a shame that nobody marched for Mrs. Gotbaum, too.

Remembering The Worst Crimes Against Humanity, Ever

Communism, Crime, History, The State

Did you know that Jews tried to flee back into Hitler’s Germany from the Communist-controlled, adjacent territories? As hideous as it was, fascism was more merciful than communism. Read “Remembering The Worst Crimes Against Humanity, Ever,” and its source, “The Black Book Of Communism: Crimes, Terror, Repression.” And teach it, Brother!

An excerpt:

April the 15th marked Holocaust Memorial Day. Nearly everyone knows about the industrial killing of 6 million Jews, for no other reason than that they were Jews. “Serious historiography” of the subject has ensured that The Shoah, Holocaust in Hebrew, is “consigned to posterity”; its lessons remembered and commemorated throughout the civilized world.

Although she failed to dignify the Armenian genocide of 1915, CNN’s Christiane Amanpour certainly covered the Holocaust, the killing fields of Cambodia, Bosnia, northern Iraq, Rwanda and Darfur, for a 2008 documentary about genocide. In the interest of pacifying its Turkish allies, American officialdom has generally aped Amanpour, refusing to implicate the Ottomans in the mass murder of up to 1.5 million Armenians, 100 years ago.

This month, Kim Kardashian and Pope Francis, in order of importance, remedied the Armenian “omission.” The Pontiff called the massacre “the first genocide of the 20th century.” The Armenian-American reality TV star, her posterior and the rest of her entourage, visited the Genocide Memorial in Yerevan, Armenia, to pay their respects.

There is no philosopher of Hannah Arendt’s caliber, today, to give dignity to the victims of the Stalinist, systematic starvation of the Boers by the British, during the Second Boer War. Fifteen percent of the Afrikaner population was rounded up, interned and starved to death–27,000 women and children. The image of young Lizzie van Zyl, who died in the Bloemfontein concentration camp, ought to be engraved in popular memory. It is not! When she died, Lizzie looked like the Jewish bags of bones who perished in the Nazi death and concentration camps.

Mention of Hannah Arendt is a must since this remarkable Jewish philosopher illustrated the similarities between “our century’s two totalitarianisms,” the Nazis and the Soviets. Arendt’s “Origins of Totalitarianism” spoke to a truth unmentioned until the publication of “The Black Book of Communism”: Both “systems massacred their victims not for what they did (such as resisting the regime) but for who they were, whether Jews or kulaks.”

If anything, “The Black Book” treads too lightly when it comes to qualitative comparisons between the Nazi and “Marxist-Leninist phenomenon.” On the quantitative front, “Nazism, at an estimated 25 million,” turned out to be distinctly less murderous than Communism, whose “grand total of victims [is] variously estimated at between 85 million and 100 million murdered. … the most colossal case of political carnage in history.”

Qualitatively, the “‘class genocide’ of Communism” is certainly comparable to the “‘race genocide’ of Nazism.” In its reach and methods, moreover, nothing compares to Communism’s continual, ongoing invention of new classes of “enemies of the people” to liquidate. “Mass violence against the population was a deliberate policy of the new revolutionary order; and its scope and inhumanity far exceeded anything in the national past.”

The fact that socialists and communists are still voted into power—with swagger in Greece—demonstrates that communists, despite their murderous past, “belong to the camp of democratic progress,” whereas the Right is forever open to suspicions of unforgiven fascist and Nazi sympathies. …

… The complete column is “Remembering The Worst Crimes Against Humanity, Ever.”

Spring Rape

Crime, Feminism, Gender, Race, Republicans

On Fox News, Dana Loesch and Megyn Kelly tried to outdo one another during The Kelly File, tonight. Each lovely lady attempted to cluck louder than the other over an apparently “shocking” video of a spring-break rape, committed in front of throngs of indifferent tender young souls. Our children, you know.

The “breaking news” promised a “video that shows two men raping an unconscious woman on Florida beach.” I strained to see what Bay County Sheriff Frank McKeithen described as “the ‘most disgusting, sickening thing’ he had ever seen,” likening “the scene to ‘wild animals preying on a carcass laying [sic] in the woods’. He said the sickening footage shows at least three men surrounding an incapacitated woman on a beach chair.”

All I can see is black youngsters milling about in a beach setting. One culprit’s neck appears visible.

Oh, the two women reporters tried mightily to ignore the issue of race.

UPDATE II: Libertarian Anarchism’s ‘Justice’ Problem (The Great Clyde Wilson Weighs In)

Crime, Justice, libertarianism, Liberty, Natural Law, Paleolibertarianism, Political Philosophy, The State, The West

“Libertarian Anarchism’s ‘Justice’ Problem” is the current essay, slightly abridged on Praag.org. An excerpt:

To the extent the Constitution comports with the natural law—upholding the sanctity of life, liberty, privacy, property and due process—it is good; to the extent it doesn’t, it is bad. The manner in which the courts have interpreted the U.S. Constitution makes the Articles of Confederation, which were usurped in favor of the Constitution at the Philadelphia convention, a much better founding document than the Constitution.

THE SIN OF ABSTRACTION

Unless remarkably sophisticated and brilliant (as only Hans-Hermann Hoppe indubitably is), the libertarian anarchist invariably falls into sloth. Forever suspended between what is and what ought to be, he settles on a non-committal, idle incoherence, spitting venom like a cobra at those of us who do the work he won’t or cannot do: address reality as it is. This specimen has little to say about policy and politics for fear of compromising his theoretical virginity.

Suspended as he is in the arid arena of pure thought, the garden-variety libertarian anarchist will settle for nothing other than the anarchist ideal. And since utopia will never be upon us, he opts to live in perpetual sin: the sin of abstraction.

Indeed, arguing from anarchism is problematic. It is difficult to wrestle with reality from this perspective. This is not to say that a government-free universe is undesirable. To the contrary. However, the sensible libertarian is obliged to anchor his reasoning in reality and in “the nit and the grit of the history and culture from which it emerged,” in the words of columnist Jack Kerwick.

This mindset maligned here is not only lazy but—dare I say?—un-Rothbaridan. For economist and political philosopher Murray Rothbard did not sit on the fence reveling in his immaculate libertarian purity; he dove right into “the nit and the grit of the issues.”

And the “nit and grit” for this not-quite anarchist concerns the problems presented by the private production of justice.

COMPETING THEORIES OF JUSTICE

A belief in the immutably just nature of the natural law must elicit questions about the wisdom of the private production of defense, as this could, in turn, give rise to legitimate law-enforcement agencies that uphold laws for communities in which natural justice has been perverted (in favor of Sharia law, for example).

It’s inevitable: In an anarcho-capitalistic universe, fundamentally different and competing views of justice (right and wrong) will arise. And while competing, private protection agencies are both welcome and desirable; an understanding of justice, predicated as it is on the natural law, does not allow for competing views of justice. …

… The complete essay is “Libertarian Anarchism’s ‘Justice’ Problem.” Read the rest on Praag.org.

UPDATE I: The Great Clyde Wilson Weighs In.

Contra a few irate “readers” at WND, distinguished scholar and prolific author Professor Clyde N. Wilson had not the slightest hardship comprehending—even appreciating—the essay. He writes:

“A very fine column on anarchy and justice.”
Clyde N. Wilson.”

Jack Kerwick, Ph.D., provided good cheer with amusing comments about the creature, on WND, who had “graded” the essay (F) by passing it through some Internet auto-program, and who herself professed to read a dozen or so books a month.

Jokes aside, the essay raises theoretical questions that cannot be boiled down to, “Hey, this works here; and that has worked there; and these guys have proposed Y.” These are not questions of pragmatism, but of principle:

Does natural law comport with a vision of society where systems of law antithetical to natural law could arise and co-exist as a matter of principle? That’s the question. It’s a fundamental one.

UPDATE II: The great Clyde Wilson has been most supportive. He further wrote:

“The idiots are loud but soon forgotten. You have tackled something so basic that libertarians are reluctant to face it.
Best wishes, Clyde.”

Although it is a bit of inside baseball, I had imagined this essay was pretty basic. However, if “a,” “natural law” “to” and “the” are a some reader’s idea of five-dollar words; he or she should stay away from the Federalist Papers.