Category Archives: Political Philosophy

Paine and The Painful Brother Hitchens

Iran, Political Philosophy, The West

“A nation of nose jobs, not nuclear war,”? is how Peter Hitchens describes the Iranians. Hitchens offers a much-needed corrective to the neoconnery’s perspective: they’ve been itching for a fight. Iranians are a modernizing people, with Western sensibilities to match their demographic youth. But, contra the “cake-walk,” they’ll-greet-us-with-bonbons-and bouquets-crowd, “that will not stop [the Iranians] fighting like hell if we are foolish enough to attack them.”

Peter’s lesser brother, the Trotskyite-turned-neocon Christopher Hitchens, is more at home shedding darkness. He has a new book out: Thomas Paine’s “Right of Man.” Christopher has dedicated it, “by permission,” to Jalal Talabani, the President of Iraq. Trotskyites share with neocons an ahistoric approach —to say nothing of philosophical Alzheimer’s —that has made it quite acceptable to compare the neocon-initiated carnage in Iraq to the constitutional cramps of early America. But, as I have pointed out over and over again, there is absolutely no philosophical link between the feuding Mohammedans and the American founders, followers of John Locke and Baron de Montesquieu.

Although he wrote some great libertarian tracts, Paine was too much of an acolyte of the French Revolution for my tastes, at one stage nuzzling up to the Jacobins (until they turned on him), and writing in opposition to Edmund Burke’s condemnation of that blood-drenched revolution.

Paine’s emphasis on the universality of political rights is also so French Revolution. I believe that all men are imbued with natural —but not political —rights. I believe taxpayers alone ought to have the vote. Not tax consumers. And that goes for politicians, who pay taxes out of what they loot from the taxpayer. As the very American John C. Calhoun explained in “A Disquisition on Government,” a sizeable majority of the people “receives in disbursements more than it pays in taxes.” The minority funding the orgy “pays in taxes more than it receives back in disbursements.” The latter, not the former, should have the vote.

But even Paine should probably not be paired with Talabani and his paired-down, uninspired mission: staying alive politically and literally. But then what would Hitchens know.

Conservatives in Name Only

Conservatism, Morality, Political Philosophy, Republicans, Sex

“The sexual shenanigans of Mark Foley and their cover-up are less indicative of the collapse of conservatism in the Republican establishment than is the Iraq misadventure.

True, if establishment Republicans had the faintest affinity for conservatism, they’d have rid themselves of a member more at home in the Man/Boy Love Association. But more significantly, they’d quit pouring American blood and treasure down the Iraqi drain.

To follow the dictionary, a conservative is someone who seeks to preserve existing institutions, or to restore traditional ones. It is not that he disdains constructive change; rather, he wants it to grow organically from its cultural and political soil. A real conservative would therefore never graft democratic institutions onto a society in which adversaries have always assassinated—not outpolled—one another…”

The excerpt is from my new WorldNetDaily column, “Conservatives in Name Only.”

Liberty Fund Conference

Argument, Britain, Classical Liberalism, Free Speech, Ilana Mercer, Liberty, Political Economy, Political Philosophy

I was fortunate to be asked to attend a Liberty Fund colloquium entitled “History, Citizenship and Patriotism in Liberal Democracy.” Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. The Foundation develops, supervises, and finances its own educational activities to foster thought and encourage discourse on enduring issues pertaining to liberty.”

In the idyllic and breathtaking setting of the Ockenden Manor in Cuckfield, West Sussex, England, I got to exchange ideas with some of the finest scholars in Britain (and the U.S., considering the dynamic presence of Liberty Fund’s representative). Oxbridge at its best. The intimate format—only fifteen people partook—was not only conducive to the exploration of ideas, but to the formations of, I hope, enduring friendships. The lovely English countryside and Elizabethan Manor house (to say nothing of the gourmet food with which we were plied) provided the perfect backdrop to what was a most exhilarating event.

The Meta (Perspective) on Mark (Steyn)

Iran, Islam, Neoconservatism, Political Philosophy

Mark Steyn’s essay, “Facing Down Iran: Our lives depend on it,” appears in the Spring-2006 issue of City Journal. The Journal is billed as “the nation’s premier urban-policy magazine… an idea factory” on policy questions.

Let me stipulate for the record that Steyn is an entertaining writer and fun to read. There is, moreover, a great deal that is valuable in this piece—and in his work, in general. However, I don’t think Steyn’s epistolary razzmatazz should be confused with in-depth analysis, or be passed as such in policy-oriented publications.

What do I mean in the context of his Iran run-down?

Just one example: Steyn is courting a confrontation of biblical proportions with Iran. But for me one of the profound questions is this: the West, including the U.S., consists of a bunch of deracinated nations, only relatively free, whose governments are engaged in indoctrinating their respective populations about the twin wonders of Islam and Muslim mass immigration. The Crusaders we are not.

On what philosophical basis, then, does Steyn wish to wage war on a belligerent Muslim country? What are we fighting for if we’ve surrendered already—we’ve welcomed their infiltration of our societies and institutions? (See my expose of this process in the winter issue of The New Individualist)

Surely the real war is at home? Surely the fight for self-determination—individual and national—must be waged against government and its sundering of our sovereignty, individual and national?

Apropos Mark (indirectly, that is), Michael Pinto-Duschinsky, a director of the International Foundation for Election Systems, recently wrote in Times Online: “Increasingly, bodies such as the AEI [American Enterprise Institute] are less keen on sponsoring thinking and research. They are giving desk space and star roles to a breed of fast-talking practitioners of the television soundbite.”

I think it’s fair to say this is a general trend.