The Conservative Cult Of Dr. Martin Luther King, Communist, Plagiarist, And Worse

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I almost lost my lunch listening to a radio rerun of Sean Hannity’s odes to Martin Luther King Jr.  To declare the schmaltzy, sub-intellectual fare of  King Jr.  to be the greatest thinking ever is to kill one’s intellectual credibility and affront the history of thought. I read Plato—yes yes, he was a statist—and I think, “Just wow,”and “what genius.” I listen to the “I Have a Dream” speech, and I think, “Oprah,” and “what kitsch.”

Barley A Blog correspondent Dr. Boyd Cathey fills in the blanks:

For the past thirty-five years (officially since 1986) the third Monday in January has been celebrated as a federal holiday, Martin Luther King Day. Federal and state offices and many businesses either close or go on limited schedules. We are awash with public observances, parades, prayer breakfasts, stepped-up school projects for our unwary and intellectually-abused children, and gobs and gobs of over-the-top television “specials” and movies, all geared to tell us—to shout it in our faces, if we don’t pay strict attention—that Martin Luther King Jr. was some sort of superhuman, semi-divine civil rights leader who brought the promise of equality to millions of Americans, a kind of modern St. John the Baptist ushering in the Millenium. And that he stands just below Jesus Christ in the pantheon of revered and adored historical personages…and in some ways, perhaps above Jesus Christ in the minds of many of his present-day devotees and epigones.

It seems to do no good to issue a demurrer to this veritable religious “cult of Dr. King.” There are, indeed, numerous “Christian” churches that now “celebrate” this day just as if it were a major feast in the Christian calendar. In short, Martin Luther King has received de facto canonization religiously and in the public mind as no other person in American history.

Mention the fact that King plagiarized as much as 40 percent of his Boston University Ph.D. dissertation [cf. Theodore Pappas, Plagiarism and the Culture War: The Writings of Martin Luther King, Jr, and Other Prominent Americans, 1998, and Martin Luther King Jr Plagiarism Story, 1994], or that he worked closely with known Communists throughout his life, or that he advocated American defeat in Vietnam while praising Ho Chi Minh, or that he implicitly countenanced violence and Marxism, especially later in his life [cf., Congressional Record, 129, no. 130 (October 3, 1983): S13452-S13461]—mention any of these accusations confirmed begrudgingly by his establishment biographers David Garrow and Taylor Branch, or mention his even-by-current-standards violent “rough sex” escapades (which apparently involved even under-age children) [cf., Cooper Sterling, January 13, 2018]—and you immediately get labeled a “racist” and condemned by not just the zealous King flame-keepers on the Left, but by such neoconservatives like James Kirchick and Dinesh D’Souza who supposedly are on the Right.

Indeed, in some ways Establishment “conservatives” such as Jonah Goldberg, Rich Lowry (National Review), D’Souza, Glenn Beck, the talking heads on Fox and the furious scribblers at The Weekly Standard, and many others, not only eagerly buy into this narrative, they now have converted King into a full-fledged, card-carrying member of “conservatism inc.”—the (contemporary) “conservative movement,” a “plaster saint” iconized as literally no one else in our history.

Celebrating King becomes a means for these ersatz conservatives to demonstrate their “civil rights” and “egalitarian” bona fides. The neocons, with their philosophical and ideological origins over on the Trotskyite Left of the 1930s and 1940s, when they made their pilgrimage towards conservatism in the 1960s and 1970s, brought with them a fervent believe in a globalist New World Order egalitarianism that characterized Trotskyite Marxist ideology, and the determination to redefine and re-orient the traditional American Rightwing, and to re-write, as well, American history.

Thus, the purges of the old conservative movement in the 1980s and 1990s—there was no room for Southern conservatives like Mel Bradford, no room for traditionalist Catholics like Frederick Wilhelmsen or Brent Bozell Sr., no room for paleolibertarians like Murray Rothbard, no room for Old Right anti-egalitarians like Paul Gottfried, and no room for “America Firsters” like Pat Buchanan … And those traditional conservatives who were too significant in the “pantheon of greats,” like a Russell Kirk, they attempted to simply whitewash and give new, cleaned up images and identities (part and parcel of their “rewriting” of conservatism). Thus, Kirk’s opposition to the civil rights bills of the 1960s and 1970s, his staunch arguments against egalitarianism—are all swept under the carpet or carefully ignored.

In this, in fact, the dominant necons have joined with their cousins on the “farther Left,” to the point that Bush consultant guru and Fox pundit, Karl Rove, could boast that hardcore Marxist/Communist historian Eric Foner (who lamented the collapse of Soviet Communism) was his favorite historian (when examining Reconstruction) [See Dr. Paul Gottfried’s incisive critique of Foner and those “conservatives” who have praised him, “Guilt Trip,” The American Conservative,” May 4, 2009, pp. 21-23].

King Day becomes, then, for the Conservative Movement an opportunity for it to beat its chest, brag about its commitment to civil rights and the American “dream, the unrealized idea of equality (that is, to distort and re-write the history of the American Founding), and to protect its left flank against the ever increasing charges that it could be, just might be, maybe is—“racist.”

And for the “farther Left,” that catapulting cultural Marxist juggernaut that continues to move the societal and political goalposts to the Left, King Day becomes as a major ideological blitzkrieg, a weaponized cudgel used to strike down and silence anyone, anywhere, who might offer the slightest dissent to the latest barbarity and latest “advance” in civil rights, now expanded to include not just everything “racial,” but also same sex marriage, transgenderism and abortion on demand. Martin Luther King–that deeply and irredeemably flawed and fraudulent figure imposed upon us and our consciousness—has become an icon, a totem, who serves in martyred death the purposes of continuing Revolution.

The heavily-documented literature detailing the real Martin Luther King is abundant and remains uncontroverted and uncontested. During the debates over establishing a national “King Day” in the mid-1980s, Senators Jesse Helms and John East (both North Carolinians) led the opposition, supplying the Congress and the nation, and anyone with eyes to read, full accounts of the “King legacy,” from his close association and collaboration with the Communist Party USA to his advocacy of violence and support for the Communists in North Vietnam, to implicit support for Marxist revolution domestically. Ironically, it was Robert Woodson, a noted black Republican, who highlighted, in a lecture given to honor the “conservative virtues of Dr. Martin Luther King” at the Heritage Foundation on November 5, 1993, the difficulties in getting black advocates of the older generation to respect King’s role as a Civil Rights leader. According to Woodson, as quoted in an excellent essay by Paul Gottfried,

“When Dr. King tried to bring the Civil Rights movement together with the [Marxist] peace movement, it was Carl Rowan who characterized King as a Communist, not Ronald Reagan. I remember being on the dais of the NAACP banquet in Darby, Pennsylvania when Roy Wilkins soundly castigated King for this position.” [Paul Gottfried, “The Cult of St. Martin Luther King – A Loyalty Test for Careerist Conservatives?” January 16, 2012]

But not only that, behind the scenes there were voluminous secretly-made FBI recordings and accounts of King’s violent sexual escapades, often times with more than two or three others involved in such “rough sex” trysts; and of his near total hypocrisy when discussing civil rights and other prominent civil rights leaders. It is, to put it mildly, a sorry record, scandalous even by today’s standards…Indeed, King makes Harvey Weinstein look like a meek choirboy in comparison.

But you won’t hear any of that mentioned by the slobbering Mainstream Media or the media mavens on Fox News. In fact, such comments will get you exiled to the far reaches of the Gobi Desert and labeled a “racist,” quicker that my cocker spaniel gobbles down his kibble.

THERE IS MORE HERE.

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~ DR. BOYD D. CATHEY is an Unz Review columnist, as well as a Barely a Blog contributor, whose work is easily located on this site under the “BAB’s A List” search category. Dr. Cathey earned an MA in history at the University of Virginia (as a Thomas Jefferson Fellow), and as a Richard M Weaver Fellow earned his doctorate in history and political philosophy at the University of Navarra, Pamplona, Spain. After additional studies in theology and philosophy in Switzerland, he taught in Argentina and Connecticut before returning to North Carolina. He was State Registrar of the North Carolina State Archives before retiring in 2011. He writes for The Unz Review, The Abbeville Institute, Confederate Veteran magazine, The Remnant, and other publications in the United States and Europe on a variety of topics, including politics, social and religious questions, film, and music.