Category Archives: Free Will Vs. Determinism

“I caught COVID at church – praise God!”–Ron Strom

That’s a peculiar sentiment, I suppose – but one that expresses my gratitude for the opportunity I have had to worship with other Christians, maskless (shhh!), over the last few months, mindful of the risk.

Despite specific and quite arbitrary restrictions the governor of my (unnamed) state has demanded of churches, and the First Amendment implications of those rules, my own (unnamed) church decided to prioritize the Word of God over the word of the State. (By the way, do you remember when we didn’t need to hide information when we expressed opinions because our government overlords had far less power to hunt us down and punish us?)

While some churches in town were either shut down for in-person worship or were meeting but with nearly unworkable COVID restrictions, my church took a simple, liberty-based approach to in-person worship: The main room has no social distancing, and face masks are optional; another room, where the service is video-fed, requires masks and social distancing; and online streaming of the service is an option for those who choose to stay at home.

The church leadership, without consulting the latest restrictions from the governor’s office, made a decision that gave the people a choice of how to participate – while still having an in-person worship service every Sunday.

Could my pastor and elders have been fined or even jailed for defying the governor’s edicts for all this time? Sure – as was a pastor in Edmonton, Alberta, Canada. Pastor Jacob Reaume spent five weeks in jail for refusing to close his church. And this is “free” Canada we’re talking about – not China, Saudi Arabia or Eritrea.

By “obeying God rather than men” (Acts 5:29), Pastor Reaume, my local church leadership and countless other shepherds are faithfully prioritizing God’s Word and its command not to forsake meeting together (Hebrews 10:25).

At my church, the “no-distancing-mask-optional” room, not surprisingly, is more popular than the “social-distancing-masks-required” room. So, are all those maskless worshipers irresponsible or even foolish, as the “experts” might claim? Or, rather, are they doing what everyone does every day when it comes to weighing risks and benefits and making decisions accordingly? The latter approach is what Americans had the liberty to do in many contexts – before COVID.

If you go to the grocery store, for example, you take a risk. You might slip on some spilled guava juice on the floor and crack your tailbone; you might have a store employee accidentally roll over your foot with one of those heavy-duty carts; you might suffer a spider bite from a bold arachnid hiding in the green bean bin; or you might catch a virus from another shopper, even SARS-CoV-2.

I knew the risk of worshiping close to other Christians, but decided to take that risk. I knew the risk of inhaling and exhaling in unison with other Christians as we sang praise to God, but decided to take that risk. I knew the risk of looking a brother in the eye – and, maskless, in the nose and mouth – greeting him and offering a firm handshake and smile, but decided to take that risk.

Despite the risk and despite my having endured COVID-19 after taking that risk, I would do it all over again. For me the gathering of God’s people in weekly worship and fellowship is too valuable an activity to put on the shelf for months on end. And the beauty of liberty is that other people can choose to do otherwise. Others can take different risks to participate in other activities, church-based or not. It’s called living life.

While I mentioned Christians’ struggles in Canada, we’ve also experienced some high-profile battles here in the U.S. Pastor John MacArthur has waged a consistent, admirable and successful war to keep his congregation worshiping in California, and, shockingly, a pregnant mother was cited and removed from a church recently for failing to don a mask … in Dallas, Texas.

So, why do I praise God that I caught the virus at church? Because, unlike so many, I had the opportunity to take the risk to worship corporately with the Body of Christ, and in that activity God has blessed me immeasurably. Unlike the leaders of the church in Dallas, those leading my church decided to gather in a way that respects their people, their responsibilities and, most importantly, their God. And for that I am most grateful.

*****

“I caught COVID at church – praise God!” was published here with permission from the author (also my editor, since 2006).

Ron Strom is commentary editor of WND, a post he took in 2006 after serving as a news editor since 2000. Previously, he worked in politics. @RonStromWND

UPDATED (9/23/020): Obesity

Free Will Vs. Determinism, Healthcare, Psychiatry

Obesity Worsens Outcomes from COVID-19

Adults with obesity are at even greater risk during the COVID-19 pandemic:

Having obesity increases the risk of severe illness from COVID-19.
Having obesity may triple the risk of hospitalization due to a COVID-19 infection.
Obesity is linked to impaired immune function.^2,3
Obesity decreases lung capacity and reserve and can make ventilation more difficult.⁴
As BMI increases, the risk of death from COVID-19 increases.

The-Camel-Ate-My Homework Theory Of Culpability

Britain, Crime, Europe, Foreign Policy, Free Will Vs. Determinism, Islam, Jihad, Judaism & Jews, Left-Liberalism And Progressivisim, libertarianism, Media

“The-Camel-Ate-My Homework Theory Of Culpability” is the current column, now on WND. An excerpt:

… Disaffected, disadvantaged, disenfranchised is how progressives prefer to depict the Muslim murderers in their midst. After all, progressives hail from the school of therapeutic “thought” that considers crime to have been caused, not committed. Misbehavior is either medicalized and outsourced to state-approved experts, or reduced to the fault of the amorphous thing called society.

The most famous advocate of the-Camel-Ate-My Homework theory of criminal culpability is Barack Obama. Obama’s flabby assumption has it that the poor barbarians of France’s burbs have been deprived of fraternité. “Europe needs to better integrate its Muslim communities,” lectured the president.

Also guilty of a social determinism that flouts their philosophy of individual freedom are libertarians. For the sins of man, hard leftists blame society and libertarian saddle the state: U.S. foreign policy, in particular. A war of aggression, Abu Ghraib, Guantanamo Bay, and torture are thus “principal catalysts for this kind of non-state terrorism,” argued Ray McGovern.

“The-state-made-me-do-it” argumentation apes that of the left’s “society-made-me-do-it” argumentation. Both philosophical factions, left and blowback-libertarian, are social determinists, in as much as they implicate forces outside the individual for individual dysfunction.

Myself, I despise U.S. foreign policy as deeply as any Muslim. But it would never-ever occur to me to take it out on my American countrymen.

In the context of free will, and in a week in which we remember the Holocaust, Viktor E. Frankl rates a mention.

Dr. Frankl came out of Auschwitz to found the Third Viennese School of Psychotherapy. The philosopher and distinguished psychiatrist said this of his experience in the industrial killing complex of Auschwitz-Birkenau: “In the camps one lost everything, except the last of the human freedoms, to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

To plagiarize another Jews (myself): “You can see why liberals have always preferred Freud to Frankl [my family included]. They retain a totemic attachment to the Freudian fiction that traumatic toilet training is destiny.”

Dr. Frankl lost his beloved young wife in Auschwitz, yet told poignantly of finding her, if figuratively, in a tiny bird that flitted close by. If this man was able to discovered the reality of free will and human agency in a laboratory like Auschwitz; so too can Muslims find the will to respond adaptively to events that enrage them and are indeed unjust: Western foreign policy.

The idea that the Brothers Kouachi and thousands of their coreligionists in the West who’ve joined ISIS were driven by “disaffection” to do their diabolic deeds conjures a skit from the “Life of Brian,” John Cleese’s parody of Judea under Rome. …

… The complete column is “The-Camel-Ate-My Homework Theory Of Culpability.” Read the rest on WND.

Finding Free Will And Agency In … Auschwitz

Anti-Semitism, Free Will Vs. Determinism, Judaism & Jews, Left-Liberalism And Progressivisim, Psychiatry

International Holocaust Remembrance Day fell on Tuesday, yesterday, “marking the passage of 70 years since the January 27, 1945, liberation of Auschwitz by Soviet soldiers.”

After conversing with a singularly self-centered, narcissistic Jew, I thought of another, very different and magnificent man, who survived the Auschwitz-Birkenau “extermination camps where an estimated 1.1 million people—mostly Jews from across Europe, but also political opponents, prisoners of war, homosexuals, and Roma—were killed in gas chambers or by systematic starvation, forced labor, disease, or medical experiments.” (The Atlantic.)

Viktor E. Frankl came out of Auschwitz to found the Third Viennese School of Psychotherapy. The philosopher and distinguished psychiatrist said this of his experience in Auschwitz: “In the camps one lost everything, except the last of the human freedoms, to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

To plagiarize myself, “You can see why liberals have always preferred Freud to Frankl [my family included, whether they know it or not]. They retain a totemic attachment to the Freudian idea that traumatic toilet training is destiny.”

Dr. Frankl, who lost his wife in Auschwitz, but told so poignantly of finding her again in a little chirping bird that followed him—found free will and agency in … Auschwitz too.