It is bad enough having to hear Maureen Dowd touted as a gift from God. Fittingly, Camille Paglia described Dowd as “that catty, third-rate, wannabe sorority queen. She’s such an empty vessel. One pleasure of reading The New York Times online is that I never have to see anything written by Maureen Dowd! I ignore her hypertext like spam for penis extenders.” To hear the same reverence reserved for Tina Brown, whom I’ve always thought of as no more than an editor of glossies—and the author of a gossipy, somewhat obese book about the anorexic dolt, Diana—is startling.
On “Tina’s emergence in England during the 1970s,” a friend writes: “In those days she was regarded as nothing more than a mildly attractive literary moll. The notion that she would one day be considered a serious biographer or an arbiter of cultural standards would’ve struck people back then as insane. I don’t imagine that THE NEW YORKER will ever recover from her despotism.”
Update I (March 14): Before she married a bigwig, she bedded a couple. Auberon Waugh and Martin Amis are examples. “Her relationship with Waugh,” writes Wikipedia, “served as a great boost to her writing career, as he used his influence to get attention drawn to her.”
Update II: From George’s excerpt we learn that Brown fears castrating others. Only males can lose their appendages. She’s outed herself as a castrater. Is this something to be proud of?
Update III: Here’s Fred Reed (via The Other Robert) in praise of Mexican women and against the Anglo-American Woman. The toxicity of the second class explains why younger American men are “Manly No More”:
“It is not easy to explain to an American readership under forty what is meant by being a woman. We are accustomed to androgynous, litigious, Prozac-sucking shrews who would inspire erectile dysfunction in an iron bar. Yes, there are exceptions and degrees, but here is the main current. (If there is anyone with less respect for women than the average squalling dyke feminist, I haven’t met it.)”
“Feminists of course say that femininity cannot be distinguished from subservience. But it ain’t so. The Mexicanas I know are not subservient. They work harder and bitch less than we do. They are not weak. They do not need support groups, Depacote, Paxil, Welbutrin, or classes in self-esteem (which idea they find puzzling or ridiculous). They are self-sufficient adults.”
