Category Archives: Justice

UPDATED: Gray Snapped His Own Spine. Yeah. Right.

Crime, Criminal Injustice, Justice, Race

Fox News’ Megyn Kelly, who when calm speaks in CAPS, was super-excited tonight. The cause for her excitement was a stupid report released by the Washington Post, according to which Freddie Gray appears to have broken his own neck and spinal column. Ridiculous.

The source of this nonsense was a “prisoner sharing a police transport van with Freddie Gray,” and who was “separated from Gray by a metal partition and could not see him.”

That settles it, then. Mr. Gray severed his own spinal column.

“We disagree with any implication that Freddie Gray severed his own spinal cord,” said Jason Downs, one of the attorneys for the Gray family. “We question the accuracy of the police reports we’ve seen thus far, including the police report that says Mr. Gray was arrested without force or incident.”

I believe it is as I had surmised: The oafs likely dug their knees into the spinal column and snapped it.

The video “shot by several bystanders …shows two officers on top of Gray, their knees in his back, and then dragging his seemingly limp body to the van as he cried out.”

UPDATE (4/30): NO RESOLUTION, YET.

“Baltimore police,” reports the Wall Street Journal, “… have concluded their investigation into the death of Freddie Gray and turned the results over to the city’s chief prosecutor.”

Police officials also revealed that the police van carrying Mr. Gray after his arrest made a previously undisclosed stop before he reached the Western District police station and was taken to a hospital. Deputy Police Commissioner Kevin Davis said a privately owned surveillance camera captured the stop. He offered no additional details, and it was unclear if that stop shed any new light on Mr. Gray’s injuries.

Based on an earlier police timeline, this stop occurred after one where Mr. Gray was placed in leg shackles because he was acting “irate” and before another where police moved Mr. Gray off the van floor and placed him in a seat. At a fourth stop, police picked up an additional prisoner before reaching the station.

Mr. Gray wasn’t buckled into his seat and wasn’t offered medical attention he requested, police have said.

MORE.

Freddie Gray’s Arrest Conjures Carol Anne Gotbaum’s

Crime, Criminal Injustice, Justice, The State

Freddie Gray, whose fatal injury in police custody led to his death, was clearly manhandled by the officers. Three to 4 oafs likely dug their knees into the spinal column of this slim man. Something bad happened to the vertebrae. The arresting oafs failed to immobilize Gray’s neck in the patrol wagon, even though he was already limp and listless. The affected vertebrae could have further snapped or moved by the van’s motion, resulting in the injury that killed Gray.

The reports on Gray’s injury conjure Carol Anne Gotbaum’s trauma. The petite 45-year-old who weighed 105 pounds was scrummed by meaty policemen in Phoenix’s Sky Harbor, tackled to the ground, and a knee jabbed into her skinny spine. She was then thrown in a holding cell, where she was shackled and chained to a bench. Minutes later Carol Anne Gotbaum was dead.

What a shame that nobody marched for Mrs. Gotbaum, too.

UPDATE II: Libertarian Anarchism’s ‘Justice’ Problem (The Great Clyde Wilson Weighs In)

Crime, Justice, libertarianism, Liberty, Natural Law, Paleolibertarianism, Political Philosophy, The State, The West

“Libertarian Anarchism’s ‘Justice’ Problem” is the current essay, slightly abridged on Praag.org. An excerpt:

To the extent the Constitution comports with the natural law—upholding the sanctity of life, liberty, privacy, property and due process—it is good; to the extent it doesn’t, it is bad. The manner in which the courts have interpreted the U.S. Constitution makes the Articles of Confederation, which were usurped in favor of the Constitution at the Philadelphia convention, a much better founding document than the Constitution.

THE SIN OF ABSTRACTION

Unless remarkably sophisticated and brilliant (as only Hans-Hermann Hoppe indubitably is), the libertarian anarchist invariably falls into sloth. Forever suspended between what is and what ought to be, he settles on a non-committal, idle incoherence, spitting venom like a cobra at those of us who do the work he won’t or cannot do: address reality as it is. This specimen has little to say about policy and politics for fear of compromising his theoretical virginity.

Suspended as he is in the arid arena of pure thought, the garden-variety libertarian anarchist will settle for nothing other than the anarchist ideal. And since utopia will never be upon us, he opts to live in perpetual sin: the sin of abstraction.

Indeed, arguing from anarchism is problematic. It is difficult to wrestle with reality from this perspective. This is not to say that a government-free universe is undesirable. To the contrary. However, the sensible libertarian is obliged to anchor his reasoning in reality and in “the nit and the grit of the history and culture from which it emerged,” in the words of columnist Jack Kerwick.

This mindset maligned here is not only lazy but—dare I say?—un-Rothbaridan. For economist and political philosopher Murray Rothbard did not sit on the fence reveling in his immaculate libertarian purity; he dove right into “the nit and the grit of the issues.”

And the “nit and grit” for this not-quite anarchist concerns the problems presented by the private production of justice.

COMPETING THEORIES OF JUSTICE

A belief in the immutably just nature of the natural law must elicit questions about the wisdom of the private production of defense, as this could, in turn, give rise to legitimate law-enforcement agencies that uphold laws for communities in which natural justice has been perverted (in favor of Sharia law, for example).

It’s inevitable: In an anarcho-capitalistic universe, fundamentally different and competing views of justice (right and wrong) will arise. And while competing, private protection agencies are both welcome and desirable; an understanding of justice, predicated as it is on the natural law, does not allow for competing views of justice. …

… The complete essay is “Libertarian Anarchism’s ‘Justice’ Problem.” Read the rest on Praag.org.

UPDATE I: The Great Clyde Wilson Weighs In.

Contra a few irate “readers” at WND, distinguished scholar and prolific author Professor Clyde N. Wilson had not the slightest hardship comprehending—even appreciating—the essay. He writes:

“A very fine column on anarchy and justice.”
Clyde N. Wilson.”

Jack Kerwick, Ph.D., provided good cheer with amusing comments about the creature, on WND, who had “graded” the essay (F) by passing it through some Internet auto-program, and who herself professed to read a dozen or so books a month.

Jokes aside, the essay raises theoretical questions that cannot be boiled down to, “Hey, this works here; and that has worked there; and these guys have proposed Y.” These are not questions of pragmatism, but of principle:

Does natural law comport with a vision of society where systems of law antithetical to natural law could arise and co-exist as a matter of principle? That’s the question. It’s a fundamental one.

UPDATE II: The great Clyde Wilson has been most supportive. He further wrote:

“The idiots are loud but soon forgotten. You have tackled something so basic that libertarians are reluctant to face it.
Best wishes, Clyde.”

Although it is a bit of inside baseball, I had imagined this essay was pretty basic. However, if “a,” “natural law” “to” and “the” are a some reader’s idea of five-dollar words; he or she should stay away from the Federalist Papers.

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Thoughts On Flash Forgiveness

Christianity, Judaism & Jews, Justice, Morality, Pop-Culture, Religion, The Zeitgeist

“Thoughts on Flash Forgiveness” is the current column, now on WND. In it I find myself in some agreement with New York Times columnist David Brooks. An excerpt:

… Brooks’ trouble is the breakneck speed in which he shifted into a discussion of forgiveness [for NBC’s Brian Williams]. Is this not premature? Brooks, moreover, is also plain wrong in claiming that transgressors are treated “barbarically” when they “violate a public trust.” In a culture steeped in moral relativism, this is simply untrue. Paris Hilton debuted her public life with a self-adoring pornographic video. It only increased her profile. Likewise Kim Kardashian, who has been bottoms-up ever since her maiden performance. Her sibling, as vulgar, has visited the White House. Barack Obama lied intentionally when he vowed, “You can keep your healthcare if you want to,” but all was forgiven and forgotten. The president’s latest lies are that ISIS is un-Islamic and that “Islam has been woven into the fabric of our country since its founding.” These fables are cut out of whole cloth. The same goes for the web of lies “W” wove on the matter of WMD in Iraq. On and on.

Still, boilerplate Brooks is tempered by some solid points about the need to perform penitence before being granted clemency …

Read the rest. “Thoughts on Flash Forgiveness” is now on WND.