Category Archives: Justice

UPDATED: A Show Of Solidarity Or Sentimentality? Winning À La The West

Free Speech, Islam, Jihad, Justice, The West

Lots of displays of profound, understandable sorrow are underway around the Western world, in response to the massacre by native (as in French) Muslims of French journalists and caricaturists. Plaintive signs and symbols are being held up, mournfully. In Barcelona, Brussels, London, Paris, Nice, Lyon, tens of thousands of Europeans are flaunting their feelings: “Je Suis Charlie,” “Not Afraid.” Pencils and notepads are being piled up on sidewalks, symbolically.

But where is the rage?

Anderson Cooper interviewed a French “documentary maker”—a title everyone with a camera assumes these days. The Frenchman declared that we were winning. How so? Coming out en masse to plonk teddy bears on a sidewalk: Is that winning?

As Diana West observed, “Islamic blasphemy law, the barbarous essence of mainstream, authoritative Islam,” is making progress in the West. West, like myself, looked to the Netherlands’ Geert Wilders for a prescription.

The assassinations of ten journalists and two policemen today in Paris serve as a warning to all the countries in the free world. We are at war. Charlie Hebdo was under police protection following numerous threats because of its outspoken criticism of Islam. Despite the protection by the police, terrorists were able to murder their opponents.

He gave it.

If we continue dying while we practice what we believe in; how, pray tell, are we winning?

UPDATED (1/8): More of What Winning Looks Like In The West:

We contribute “an outpouring of art in response,” as signatories to the dhimma pact (“pact of surrender”) at CNN called the response to the execution of irreverent talent in Paris.

We add a plural option to the rallying cry, Je Suis Charlie: We are Charlie Hebdo – Nous Sommes Charlie.

Backfires: Blah, Blah, Blah De Blasio & His Racism Bugaboo

Barack Obama, Crime, Justice, Law, libertarianism, Race, Racism

From the point of view of the state-hating libertarian, it is better than marvelous to see politicians and their hangers-on having a really hard time of it. And Bill de blah, blah, blah de Blasio is squirming.

When they attacked and killed policemen, the “monkey see monkey do” protesters and cop-killers got their cues directly from leaders like de Blasio. For it is one thing to examine police action, case-by-case to determine wrongdoing; quite another to accuse law enforcement of harboring (and acting upon) endemic racism, as De Blasio, Al Sharpton and Barack Obama have been habitually doing.

Police brutality? Yes! Militarization of the police force? You bet! “A Government of Wolves”? Yes again! “The Rise of the Warrior Cop”? No doubt! But racism? Nonsense on stilts!

(From “Rand Paul Opportunistic—And Wrong—On Race.”)

“Among other grievances,” admitted the New York Times, “the Patrolmen’s Benevolent Association, the city’s largest police union, has in recent weeks criticized the mayor for invoking his biracial son, Dante, after the Garner decision. At the time, the mayor described his experience instructing Dante to ‘take special care’ during any police encounters. Some union leaders suggested that Mr. de Blasio was conveying that police officers were to be feared.”

The sinner and his sin eater, Obama and AG Eric Holder, are as complicit in inciting violence against their own police force, by implicating it, en masse, in the racism bugaboo. Ditto Sharpton, the civil rights industry and the protestor rabble.

Meanwhile, another police officer, Charles Kondek, 45, was shot and killed in Florida. The culprit is suspected to be one Marco Antonio Parilla Jr., 23.

You already know who the accessories to the commission of the crime are.

UPDATE II: The Exquisite, Consistent Minimalism of Libertarian Law (Just WTF??)

Justice, Law, libertarianism, Natural Law, Paleolibertarianism

“Eric Garner 100% Innocent Under Libertarian Law” does not meet with the approval of Jack Kerwick. He writes:

Coming soon: My article on NATURAL LAW and POSITIVE LAW and the relationship between the two. This article was inspired by Ilana Mercer’s contention that since Eric Garner was “innocent” as far as the natural law is concerned, he had no obligation whatsoever to “obey” the unjust positive law under which he was arrested. I will show that even accepting Ilana’s premise, the conclusion does NOT follow. From Cicero and Socrates to Augustine and Aquinas to William Blackstone, Thomas Hobbes, and John Locke, no natural lawyer, as far as I have been able to determine, has ever contended that the injustice of a SINGLE law is sufficient grounds for disobeying it. And when disobedience is called for, respect for the larger system of law of which the unjust law in question is a part demands a WILLINGNESS to be arrested. Breaking the law openly, in public, and then submitting to arrest affirms the law while drawing attention to the injustice in question. Such an act distinguishes the civil disobedient from criminals (think MLK and the “civil rights” protests of the 50’s and 60’s). Garner was a criminal.

Ilana Mercer replies:

Before publishing said article, Jack, you want to correct what appears to be a misrepresentation of my words. Where in the article do I venture that “Garner had no obligation whatsoever to ‘obey’ the unjust positive law under which he was arrested.” Nowhere! This is not the purview of libertarian law (which deals only in the axiom of non-aggression), thus I would not have dignified it. Before publishing a column, make sure it is based on my exact words, and not an inference therefrom. I do not have to reread what I wrote to know I would not have addressed compliance at all, for it is not within the ambit of libertarian law.

Jack Kerwick:

Ilana Mercer: I’m not sure, then, what the point was in claiming that Garner was “100% innocent under libertarian [natural] law.” Maybe he was and maybe he wasn’t. But even if he was, so what? I presumed (how could I not?) that your point was that Garner was not acting immorally–i.e. unlawfully–in illegally selling cigarettes. Thus, he never should have been stopped, much less arrested, for doing so. Now, if you think that he DID have an obligation to obey the law, even if it was unjust, then you think that HE DID ACT IMMORALLY (UNLAWFULLY) in not obeying it. I drew a legitimate inference from your claims: if he was acting both illegally and unlawfully (immorally) in selling “loosies,” then the police acted morally and justly in stopping him. I don’t mean to misrepresent anyone: I just don’t know what other conclusions can be drawn from your argument.

Ilana Mercer:

Jack Kerwick, you wrote: “Now, if you think that he DID have an obligation to obey the law, even if it was unjust, then you think that HE DID ACT IMMORALLY (UNLAWFULLY) in not obeying it. I drew a legitimate inference from your claims.”
I did not anywhere assert that Garner had an obligation to obey (or disobey) the law, and that by not so doing he had acted immorally (or morally). Thus, there is no reason whatsoever for you to impute to me, 1. a thing I had not said. 2. to draw an inference from something I had not said. Any line of reasoning built on this edifice is simply wrong and should not be pursued as a line of reasoning. I can understand that you are unclear as to what I meant by “100% innocent in libertarian law.” That sentence could be seen to constitute a bit of insider talk. That I can certainly address, my friend.

Twice does Jack pair “immoral,” in the above paragraph, with “unlawful.” But that’s the entire point of “Eric Garner 100% Innocent Under Libertarian Law.” First, what is immoral is not necessary illegal and vice versa. It is, arguably, immoral to legislate preferences in employment for certain workers because of the concentration of melanin in their skin. Yet it is perfectly legal in some precincts around the country. Conversely, it is utterly moral to sell an item that belongs to you, as Garner did. However, it was illegal for Garner to sell said items, despite the fact that he was in his moral right to trade.

We all have ideas about what is moral and immoral. Oddly enough to some, libertarianism has nothing whatsoever to say about morality per se. When we say this or the other thing is wrong in libertarian law, we mean the following and the following only:

Unprovoked, A initiated aggression against B or his “legitimately owned” property.

That’s it! Libertarianism is, then, concerned with the ethics of the use of force.

The foundation of libertarianism is the non-aggression axiom. Walter Block explains:

The non-aggression axiom is the lynchpin of the philosophy of libertarianism. It states, simply, that it shall be legal for anyone to do anything he wants, provided only that he not initiate (or threaten) violence against the person or legitimately owned property of another. That is, in the free society, one has the right to manufacture, buy or sell any good or service at any mutually agreeable terms. Thus, there would be no victimless crime prohibitions, price controls, government regulation of the economy, etc.

… the non-aggression axiom is a very powerful tool in the war of ideas. For most individuals believe, and fervently so, that it is wrong to invade other people or their property. Who, after all, favors theft, murder or rape? With this as an entering wedge, libertarians are free to apply this axiom to all of human action, including, radically, to unions, taxes, and even government itself.

Which is exactly the analysis applied in “Eric Garner 100% Innocent Under Libertarian Law.”

Of course, there are many very difficult issues over which natural-rights libertarians—as opposed to Benthamite, utilitarian libertarians—will argue. Abortion, for example.

Based on the non-aggression law, some libertarians hold that abortion at whatever stage is OK, because a woman owns herself and may evict anything from her body. To punish her because of what she does to her own body, they claim, would be wrong—even if we think abortion immoral. Other natural-rights libertarians disagree with this position. They say that abortion is aggression against a living, non-aggressive being. The debate, however, while wading heavily into issues of morality, always comes back to what should be legal or illegal in libertarian law. In other words, based on the non-aggression law, should we or should we not proceed with force—for that is what the law is—against a woman for what she does to her body.

This and this alone is the ambit of libertarian law.

The same dynamic debates are conducted by libertarians with respect to immigration law.

Law is force. Like most 19th Century classical liberals, libertarians believe that force is justified under very few circumstances. Each time our overlords in DC legislate (unconstitutionally, by the way), they give their foot-soldiers permission to initiate force against a sovereign, innocent citizen. Every new law and regulation grants permission to law enforcement to proceed with unjust, unprovoked force against an innocent, sovereign individual and/or his lawful property—a citizen whose actions did not harm anyone. (And competition is not aggression. “Eric Garner was not violating anyone’s rights or harming anyone by standing on a street corner and peddling his wares – that is unless the malevolent competition that sicced the cops on him has a property right in their prior profits. They don’t.” A shopkeeper has the right to pursue profits. He has no right to the profits he had before the competition arrived on the scene. Not in a free-market.)

This is what was addressed in “Eric Garner 100% Innocent Under Libertarian Law.”

Now, the fact that libertarian law is so minimalist—skeletal, if you will—does not obviate against its complexity and subtlety. The debates we have—and are having now—are complex and hence often hard to grasp. In essence, libertarians debate the laws about the the law; the legality of law. That’s a meta-debate.

Ultimately, libertarianism’s elegant minimalism about what is legal and what’s illegal is perfectly compatible with the idea of individual sovereignty and limited, legitimate authority.

UPDATE I (12/15): Everybody is “torn” on Facebook thread. Some are starting to sound like Gloria Swanson mid-swoon (or was it Marlene Dietrich?). “I am torn, my dear, so torn. Fetch my smelling salts.” WTF is there to be “torn” about? The right of a person to stand on a street corner with a few loosies in-hand and not be killed??????????? There was no “civil disobedience.” WTF is wrong with y’all?

UPDATE II (12/17):

Hastings Ragnarsson deserves credit for his clarity, having admonished against the penchant for “dragging morality into a discussion of legality.”

UPDATE III: Eric Garner 100% Innocent Under Libertarian Law (Natural Law)

Justice, Law, libertarianism, Liberty, Natural Law, Private Property, The State

“Eric Garner 100% Innocent Under Libertarian Law” is the current column, now on WND. An excerpt:

… Not to be conflated are the cases of Eric Garner and Michael Brown, of Ferguson fame. While the evidence of police wrongdoing in Garner’s death is incontrovertible, the reverse is true in Brown versus Officer Darren Wilson.

As the evidence shows, Michael Brown initiated aggression. He had aggressed against the store keeper and the policeman, who protected himself from this rushing mountain of flesh. In libertarian law, the individual may defends himself against initiated aggression. He may not initiate aggression against a non-aggressor.

Eric Garner, on the other hand, had aggressed against nobody. Whereas Brown was stealing cigarillos; Garner was selling his own cigarettes. The “law” he violated was one that violated Garner’s individual, natural right to dispose of his own property—“loosies”—at will.

In libertarian law, Garner is thus 100 percent innocent. For the good libertarian abides by the axiom of non-aggression. When enforcers of the shakedown syndicate came around to bust him, Garner raised his voice, gestured and turned to walk away from his harassers. He did not aggress against or hurt anyone of the goons.

To plagiarize myself in “Tasers ‘R’ Us,” “Liberty is a simple thing. It’s the unassailable right to shout, flail your arms, even verbally provoke a politician [or policeman] unmolested. Tyranny is when those small things can get you assaulted, incarcerated, injured, even killed.”

Again: Garner had obeyed the libertarian, natural law absolutely. He was trading peacefully. In the same spirit, he turned to walk away from a confrontation. Befitting this pacific pattern, Garner had broken up a street fight prior to his murder.

The government has a monopoly over making and enforcing law— it decides what is legal and what isn’t. Thus it behooves thinking people to question the monopolist and his laws. After all, cautioned the great Southern constitutional scholar James McClellan, “What is legally just, may not be what is naturally just.” “Statutory man-made law” is not necessarily just law. …

Read the rest. “Eric Garner 100% Innocent Under Libertarian Law” is the current column, now on WND.

UPDATE I: “FOX NEWS POLL: Voters agree with Brown grand jury, disagree with Garner decision.”

UPDATE II (12/12): One despairs when, on a site that is faith and freedom-oriented—and to which this writer has been contributing for so many years with articles similar to “Eric Garner: 100% innocent under libertarian law”—most readers still have no feel for the supreme law of God, if you will, and show an overriding concern with validating state oppression and unjust state laws.
One wonders how a people can ever regain true freedom when they are so beholden to the sovereign’s perverted laws and cannot tell just- from unjust law. The feel for and understanding of freedom is exactly zero unless you know that the natural law—call it the law of G-d, if you like—is incontrovertibly supreme. Any state law that violates it is unjust. (An why are individuals arguing the merits of taxes and obedience to all manner of tax, when taxes are tantamount to theft? For that is what a government-imposed tax is: private property stolen at the point of a gun.) Moreover, the natural law is not some libertarian ideal. People who habitually talk about western civilization should know that the natural law is one of its greatest philosophical expressions, beginning with the Decalogue (The Ten Commandments), the ancient Greeks, Aristotelian philosophers, the Stoics and Cicero, Scholastics and St. Thomas Aquinas through to Thomas Jefferson and Declaration of Independence.
Natural law has always been a bulwark against tyranny; that of monarch and mob alike. When the people forget that; they are as good as slaves.

UPDATE III (12/13):

Hugh Mcgarity • 2 days ago:

I think that I read somewhere that the officers involved in the Garner case were called there by a shop owner who was concerned by the presence of Garner causing loss of business. This would seem a valid concern as most small businesses struggle in the highly taxed and regulated environment of NYC. As far as the level of force, it would appear to be excessive. Ask yourself this though, if you were being assaulted by a huge man and were wanting intervention by police: would you want the officer/s to apply a little too much force or not quite enough. If not quite enough and you were further injured, what would your reaction be? I know, it’s not a perfect analogy but it does have some parallel. If Mr Garner had complied with the legitimate first request of police then he would still be selling loosies somewhere else.

ILANA MERCER replies:

The column addresses this bit of statism in the last paragraph. Please read it:

Eric Garner was not violating anyone’s rights or harming anyone by standing on a street corner and peddling his wares – that is unless the malevolent competition that sicced the cops on him has a property right in their prior profits. They don’t.”
A shopkeeper has the right to pursue profits, he does not have the right to the profits he had before the competition arrived on the scene. Not in a free-market.