In “Jews Against Judaism,” I highlighted The Jerusalem Institute for Market Studies’ efforts to educate about Judaism’s philosophical affinity with the free market.
Now JIMS, with which I am affiliated, has inaugurated the Center for the Study of Judaism and Economics.
Delivering the inaugural lecture was Nobel laureate economist Professor Robert (Yisrael) Aumann. Professor Aumann addressed the role ascribed to economic incentives in the Torah and Talmud—for example, “unfettered price competition” and the imprimatur to collect on loans.
Professor Aumann also talked about the many discussions of the moral hazard problem in the Torah and Talmud, and how moral hazard is currently at the heart of the faulty proposals currently being offered to solve the current financial crisis. The term moral hazard is used by economists to describe the fact that when an individual, a firm or an institution is “insured”, there is an incentive to act less carefully and take harmful risks.
This should not surprise anyone who appreciates the centrality of justice in the Jewish tradition. What are economic laws if not natural laws? And what is the natural law if not immutable and just? It follows from this that to adhere to the economic laws of nature is to be faithful to truth and justice.
“Justice, justice shall you pursue.” (Devarim 16:20)