I suspect wily parties may be scamming private charities on a regular basis. I don’t have proof beyond what I observed on the one occasion. And I don’t know to what degree generalizations beyond this occasion are warranted.
In any event, what we saw turned us off donating food to our local food bank, which promises to supplement local, elderly pensioners. The latter, no doubt, will be hurt by our decision—but primarily by those who capitalize on the generosity of Americans.
We bought a boatload of non-perishable food for said food bank. Driving by to drop the stuff off, we observed a number of Hispanics (I’ll go out on a limb and venture that they are here illegally) waiting in line. I would gladly send a charitable donation to Mexico, if they returned there. As it is, they drain local medical, educational, and law enforcement services, for which I already pay.
I’m not forking over twice.
At this point, open-border libertarians will chime in with their gold standard non sequitur for belittling the burden of illegal immigration on the American taxpayer. Living at the public’s expense, they will allow, does indeed violate the rights of taxpayers. But why single out non-nationals? Is it any less of a violation of the taxpayer’s rights for native-born individuals to suck at the public teat?
To quote, “From the fact that you oppose taxpayer-funded welfare for nationals, it doesn’t follow that extending it to millions of unviable non-nationals is financially or morally negligible. (Or that it comports with the libertarian aim of curtailing government growth.) The argument is like declaring that because a bank has been robbed by one band of bandits, arresting the next is unnecessary because the damage has already been done.”
Back to the food bank queue. Another interesting specter was a worthy Asian gentleman, reasonably well-dressed, ample empty and sturdy bags in hand, who parked his relatively new vehicle, and entered the establishment to collect what I was about to drop off.
Again: No thanks.
We’d like to have a greater amount of control over our donations. So we’ve decided to bypass the iffy middle men and give the food stuff to an American family we know. They need it, will be glad to accept it, and won’t begrudge us for being the “oppressors” we are.