Category Archives: Political Philosophy

Wendy McElroy On The Invasion Of The Libertarian Body Snatchers

Left-Liberalism And Progressivisim, libertarianism, Political Philosophy, Race, Racism

Libertarian theorist Wendy McElroy worries that she might have to leave the movement she practically founded, because, to use a biblical quote, “there arose a new king over Egypt, who knew not Joseph.” A new generation of self-styled libertarians that doesn’t know the meaning of libertarianism has arisen, according to which Wendy, and certainly myself, are deemed “brutalists.”

I wrote “Fee-Fi-Fo-Fem, I Smell The Blood Of A Racist” about one of their luminaries, before I understood the extent of the revisionism in which the “humanitarians” were engaged.

So numerous are the libertarians who condemn me that I have long since stopped giving a damn. Most are like the proverbial (or metaphysical) tree falling in the woods. We know they say stuff, but nobody wants to stick around to hear them make the tedious sounds they make.

Over to Wendy, who is heartbroken over “the attempt to change the ground rules of libertarianism through introducing left-leaning attitudes and concepts”:

… the absurd and manufactured debates [is] about “”thin” and “thick” libertarianism – the “humanitarians” versus the “brutalists.” It is an attempt to introduce political correctness into libertarianism so that it is not enough to advocate nonviolence; you have to advocate it for the right reason, as defined by those who provide themselves as moral filters. They call me a brutalist. This means I will never violate your rights; your children, your property are safe in my presence because I respect your right to live in peace. But I don’t protect your children for the right reasons. For this, I am to be excoriated. This is the second approach to a new definition of libertarianism: People wish to analyze society not according to whether it is voluntary but in order to ferret out signs of power and privilege which they self-righteously condemn. Consider open source software. It has been castigated as a realm of privilege because it predominantly consists of white men. Open source software is source code that is thrown into the public realm so that anyone can modify and enhance it. It is a pure expression of free speech; the product is available to everyone for free; there are no entry barriers or requirements other than caring enough to learn code. Learning code is also available and free to all.

I think it was the condemnation of open source software that made me crack. Out of the goodness of his heart, my husband has devoted substantial time to what amounts to an intellectual charity. He pursues it for the same reason he repairs and gives computers for free to underprivileged children; he believes in the power of technology to lift people out of poverty. (BTW, I strongly suggest no one criticize my husband to my face on this point; I am likely to render the most Irish of all responses.)

Open source software is condemned for no other reason than it involves few women or minorities. This reflects nothing more than the choice of those women and minorities. It costs nothing to learn coding. Tutorials are available for free to all and everywhere. Correction: It does cost time and effort. The individual has to exert him or herself. I’m not willing to make the investment but neither do I blame the first white guy I see for my own inertia. If there is something in the culture of women and of specific minorities that prevents them from rising, then blame the culture. Don’t blame a white man like my husband who is falling over himself to provide a free service. (Correction: my husband is Hispanic … but that won’t give him a free pass. I mean, after all … the genitalia. And the grand critics of society don’t really care for accuracy.)

Last night, I contemplated my exit from a movement that considers me to be a “brutalist” after years of unpaid work promoting nonviolence. I found myself engaging in an emotional release that I’ve used for many years. I wrote a letter to my father. My dad died when I was ten years old. I loved him. …

Read “A Letter to My Father” By Wendy McElroy

Rereading An Article In The Age Of The Idiot

Economy, Intelligence, Political Philosophy, Race, Racism, Reason

The concept of “racism” has been treated, over these pixelated pages, as a political construct in the postmodern tradition—a tradition that uses semantics, often unmoored from objective reality, to create a politically desired reality and achieve political ends. A mouthful, I know. But what has just been said is nothing compared to “Against ‘Racisms’: An Invidious Concept Under Fire” by my pal Jack Kerwick.

Jack uses the formal methods of (analytical and ethical?) philosophy to deconstruct the bogus construct that is racism. I will have to read the piece at least twice to better assimilate the argument and see how it sits with me. So far I like its impetus a LOT.

A word about rereading material, which I do a great deal. Readers complained about having to reread my “Libertarian Anarchism’s ‘Justice’ Problem,” to better understand it. Jack Kerwick joked with me, at the time, about the indignity and hostility expressed by today’s “readers” when required to grapple with challenging material by reading and rereading it.

I’ve always become apologetic when so accused, having never given thought to the point Jack was making: Don’t he and I reread things all the time? Don’t we look up words we don’t know in the (online) dictionary, as well? Don’t we enjoy learning new things; like a challenge? Are we threatened by a writer or a piece of writing that requires extra-concentration? Yes, yes, yes, and of course not.

So why should we expect anything else from our readers?

Go to it.

UPDATE II: Libertarian Anarchism’s ‘Justice’ Problem (The Great Clyde Wilson Weighs In)

Crime, Justice, libertarianism, Liberty, Natural Law, Paleolibertarianism, Political Philosophy, The State, The West

“Libertarian Anarchism’s ‘Justice’ Problem” is the current essay, slightly abridged on Praag.org. An excerpt:

To the extent the Constitution comports with the natural law—upholding the sanctity of life, liberty, privacy, property and due process—it is good; to the extent it doesn’t, it is bad. The manner in which the courts have interpreted the U.S. Constitution makes the Articles of Confederation, which were usurped in favor of the Constitution at the Philadelphia convention, a much better founding document than the Constitution.

THE SIN OF ABSTRACTION

Unless remarkably sophisticated and brilliant (as only Hans-Hermann Hoppe indubitably is), the libertarian anarchist invariably falls into sloth. Forever suspended between what is and what ought to be, he settles on a non-committal, idle incoherence, spitting venom like a cobra at those of us who do the work he won’t or cannot do: address reality as it is. This specimen has little to say about policy and politics for fear of compromising his theoretical virginity.

Suspended as he is in the arid arena of pure thought, the garden-variety libertarian anarchist will settle for nothing other than the anarchist ideal. And since utopia will never be upon us, he opts to live in perpetual sin: the sin of abstraction.

Indeed, arguing from anarchism is problematic. It is difficult to wrestle with reality from this perspective. This is not to say that a government-free universe is undesirable. To the contrary. However, the sensible libertarian is obliged to anchor his reasoning in reality and in “the nit and the grit of the history and culture from which it emerged,” in the words of columnist Jack Kerwick.

This mindset maligned here is not only lazy but—dare I say?—un-Rothbaridan. For economist and political philosopher Murray Rothbard did not sit on the fence reveling in his immaculate libertarian purity; he dove right into “the nit and the grit of the issues.”

And the “nit and grit” for this not-quite anarchist concerns the problems presented by the private production of justice.

COMPETING THEORIES OF JUSTICE

A belief in the immutably just nature of the natural law must elicit questions about the wisdom of the private production of defense, as this could, in turn, give rise to legitimate law-enforcement agencies that uphold laws for communities in which natural justice has been perverted (in favor of Sharia law, for example).

It’s inevitable: In an anarcho-capitalistic universe, fundamentally different and competing views of justice (right and wrong) will arise. And while competing, private protection agencies are both welcome and desirable; an understanding of justice, predicated as it is on the natural law, does not allow for competing views of justice. …

… The complete essay is “Libertarian Anarchism’s ‘Justice’ Problem.” Read the rest on Praag.org.

UPDATE I: The Great Clyde Wilson Weighs In.

Contra a few irate “readers” at WND, distinguished scholar and prolific author Professor Clyde N. Wilson had not the slightest hardship comprehending—even appreciating—the essay. He writes:

“A very fine column on anarchy and justice.”
Clyde N. Wilson.”

Jack Kerwick, Ph.D., provided good cheer with amusing comments about the creature, on WND, who had “graded” the essay (F) by passing it through some Internet auto-program, and who herself professed to read a dozen or so books a month.

Jokes aside, the essay raises theoretical questions that cannot be boiled down to, “Hey, this works here; and that has worked there; and these guys have proposed Y.” These are not questions of pragmatism, but of principle:

Does natural law comport with a vision of society where systems of law antithetical to natural law could arise and co-exist as a matter of principle? That’s the question. It’s a fundamental one.

UPDATE II: The great Clyde Wilson has been most supportive. He further wrote:

“The idiots are loud but soon forgotten. You have tackled something so basic that libertarians are reluctant to face it.
Best wishes, Clyde.”

Although it is a bit of inside baseball, I had imagined this essay was pretty basic. However, if “a,” “natural law” “to” and “the” are a some reader’s idea of five-dollar words; he or she should stay away from the Federalist Papers.

Rand Paul Shoots From The Hip

libertarianism, Political Philosophy, Politics

Rand Paul might be a disappointment to principled libertarians, however, one cannot deny his smarts, quickness, humor and verbal fluidity. On some matters, Rand is even trying to somewhat pacify us libertarians by articulating a kind of gradualism; he seems to be promising to eventually arrive at our positions (no foreign aid, for example), only gradually, first kicking overt haters off US welfare rolls. That sort of thing.

His refusal to apologize and be more obsequious is refreshing.

Here are captions of Rand’s interview with Wolf Blitzer, down to the one hysterical headline:

“Rand Paul Sparks Uproar About Abortion.”

“Justice System Not Treating People Equally.”

On Hillary Clinton’s Emails.

“I’m Universally Short-Tempered With All Reporters.”