Category Archives: The West

Ramadan For Me But Not For Thee

Europe, Islam, Terrorism, The West

Practitioners of the religion of peace celebrated the holy month of Ramadan in quiet reflection. If only. Terrorist attacks were the order of the day, and were carried out in France, Kuwait, and Tunisia. Scores are dead; one man was beheaded in France. Via Fox News:

Terrorists gunned down dozens of tourists on a Tunisian beach, left a severed head atop a fence outside a French factory and blew up a Kuwaiti mosque Friday in a bloody wave of attacks that followed an ISIS leader’s call to make the month of Ramadan a time of “calamity for the infidels.”

RT: “Fatal Friday: Scores dead after France, Tunisia & Kuwait hit by terrorist attacks”

Pope In An Intellectual Wilderness

Capitalism, Christianity, Communism, Environmentalism & Animal Rights, Intellectualism, The West

I once read a papal encyclical: John Paul’s. With his 1998 encyclical, Pope John Paul sounded a lone voice for both “Faith and Reason” in the postmodern religious wilderness. Who else spoke with unhectoring clarity about the errors of relativism in modern thought? Certainly not Pope Francis. He’s too dumb to consider such abstractions.

That Jorge Bergoglio is shaping up to be a bit of a bumpkin is no surprise. He hails from the Latin American strain of Catholicism. And he, Pope Francis, is threatening to undo what Pope John labored to achieve: “steer liberation theology away from the influence of Marxist social analysis.”

In the 2015 encyclical, the Holy See saddles the richest nations with the blame for the despoliation of the earth, when the truth is that the developed world’s advanced technology has helped clean-up the atmosphere, the oceans and the waterways. It is the developing nations—China, India—that despoil the earth and its creatures most. The earth looks like “an immense pile of filth” not in Canada, Germany, or the US (except for where illegal immigrants tread: see “Illegal Immigration’s Negative Impact on the Environment”).

The love for the earth, its creatures and our pets (parrots, dogs, cats) is a distinctly Western sensibility.

The Catholic Crisis Magazine can’t help but take a swipe at the anti-intellectualism of this pope’s “close advisors”:

… the hortatory Cardinal Maradiaga of Honduras said [this] with ill-tempered diction: “The ideology surrounding environmental issues is too tied to a capitalism that doesn’t want to stop ruining the environment because they don’t want to give up their profits.” From the empirical side, to prevent the disdain of more informed scientists generations from now, papal teaching must be safeguarded from attempts to exploit it as an endorsement of one hypothesis over another concerning anthropogenic causes of climate change. It is not incumbent upon a Catholic to believe, like Rex Mottram in Brideshead Revisited, that a pope can perfectly predict the weather. …

Intellectually, Pope Francis is no match for his predecessors. And that’s putting it kindly.

Recommended reading:

“On The Line: The Impact of Immigration Policy on Wild Life and on the Arizona Borderlands”

“Environmentalism in the Light of Menger and Mises” By George Reisman (The Quarterly Journal of Austrian Economics)

‘The Camp of the Saints’

Europe, IMMIGRATION, Race, The West

“The Camp of the Saints,” a prophetic novel by French writer Jean Raspail, in 1973, is the source of many a metaphor for the accelerated, “steady flood into Europe of migrants from North Africa” and its parallels in the US.

Diana West memorably made mention of the book in her June 13, 2014 column, to allude to the flood of South American kids across our southern border:

… the prophetic “Camp of the Saints” [is] the 1973 novel by French author Jean Raspail envisioning an apocalyptic “invasion” of Europe by successive boatloads of Third World nationals, which is today old news out of Spain, Italy and other nations.

At LRC.com, the “Charlie Hebdo” massacre was the trigger for this glut of adjectives (some of which I don’t understand). I like this part:

In one of the most divisive and controversial works of the 20th Century, Raspail chillingly predicted and prophesized forty two years ago precisely what is occurring and its suicidal consequences for the diseased remnants of that civilization. It is unquestionably the most powerful novel I have ever read. Insidious egalitarianism, destructive welfarism, aggressive multiculturalism, cultural Marxism, Third World invasions by the wretched of the earth, militaristic imperialism posing as humanitarian liberation, and …

Libtards, of course, say it’s racist to discuss this reality.

UPDATE II: Libertarian Anarchism’s ‘Justice’ Problem (The Great Clyde Wilson Weighs In)

Crime, Justice, libertarianism, Liberty, Natural Law, Paleolibertarianism, Political Philosophy, The State, The West

“Libertarian Anarchism’s ‘Justice’ Problem” is the current essay, slightly abridged on Praag.org. An excerpt:

To the extent the Constitution comports with the natural law—upholding the sanctity of life, liberty, privacy, property and due process—it is good; to the extent it doesn’t, it is bad. The manner in which the courts have interpreted the U.S. Constitution makes the Articles of Confederation, which were usurped in favor of the Constitution at the Philadelphia convention, a much better founding document than the Constitution.

THE SIN OF ABSTRACTION

Unless remarkably sophisticated and brilliant (as only Hans-Hermann Hoppe indubitably is), the libertarian anarchist invariably falls into sloth. Forever suspended between what is and what ought to be, he settles on a non-committal, idle incoherence, spitting venom like a cobra at those of us who do the work he won’t or cannot do: address reality as it is. This specimen has little to say about policy and politics for fear of compromising his theoretical virginity.

Suspended as he is in the arid arena of pure thought, the garden-variety libertarian anarchist will settle for nothing other than the anarchist ideal. And since utopia will never be upon us, he opts to live in perpetual sin: the sin of abstraction.

Indeed, arguing from anarchism is problematic. It is difficult to wrestle with reality from this perspective. This is not to say that a government-free universe is undesirable. To the contrary. However, the sensible libertarian is obliged to anchor his reasoning in reality and in “the nit and the grit of the history and culture from which it emerged,” in the words of columnist Jack Kerwick.

This mindset maligned here is not only lazy but—dare I say?—un-Rothbaridan. For economist and political philosopher Murray Rothbard did not sit on the fence reveling in his immaculate libertarian purity; he dove right into “the nit and the grit of the issues.”

And the “nit and grit” for this not-quite anarchist concerns the problems presented by the private production of justice.

COMPETING THEORIES OF JUSTICE

A belief in the immutably just nature of the natural law must elicit questions about the wisdom of the private production of defense, as this could, in turn, give rise to legitimate law-enforcement agencies that uphold laws for communities in which natural justice has been perverted (in favor of Sharia law, for example).

It’s inevitable: In an anarcho-capitalistic universe, fundamentally different and competing views of justice (right and wrong) will arise. And while competing, private protection agencies are both welcome and desirable; an understanding of justice, predicated as it is on the natural law, does not allow for competing views of justice. …

The complete essay is “Libertarian Anarchism’s ‘Justice’ Problem.” Read the rest on Praag.org.

UPDATE I: The Great Clyde Wilson Weighs In.

Contra a few irate “readers” at WND, distinguished scholar and prolific author Professor Clyde N. Wilson had not the slightest hardship comprehending—even appreciating—the essay. He writes:

“A very fine column on anarchy and justice.”
Clyde N. Wilson.”

Jack Kerwick, Ph.D., provided good cheer with amusing comments about the creature, on WND, who had “graded” the essay (F) by passing it through some Internet auto-program, and who herself professed to read a dozen or so books a month.

Jokes aside, the essay raises theoretical questions that cannot be boiled down to, “Hey, this works here; and that has worked there; and these guys have proposed Y.” These are not questions of pragmatism, but of principle:

Does natural law comport with a vision of society where systems of law antithetical to natural law could arise and co-exist as a matter of principle? That’s the question. It’s a fundamental one.

UPDATE II: The great Clyde Wilson has been most supportive. He further wrote:

“The idiots are loud but soon forgotten. You have tackled something so basic that libertarians are reluctant to face it.
Best wishes, Clyde.”

Although it is a bit of inside baseball, I had imagined this essay was pretty basic. However, if “a,” “natural law” “to” and “the” are a some reader’s idea of five-dollar words; he or she should stay away from the Federalist Papers.

Comments Off on UPDATE II: Libertarian Anarchism’s ‘Justice’ Problem (The Great Clyde Wilson Weighs In)