NEW COLUMN: Vetting Afghan Immigrants For A Religious Comorbidity (Islam)

Feminism,Foreign Policy,Gender,IMMIGRATION,Islam,Jihad,Multiculturalism,Political Philosophy,Terrorism

            

NEW COLUMN is “Vetting Afghan Immigrants For A Religious Comorbidity (Islam).” It’s currently on WND, The Unz Review, CNSNews and The New American.

An excerpt:
… The best way, then, to vet immigrants is by the faith they practice. As the data show, young, second-generation Muslims are well-represented among terrorists acting out against their hosts across the West. Second-generation Muslim-Americans are more prone to act out on their faith than their parents.

 

Omar Saddiqui Mateen shot up a Florida gay nightclub, in 2016. He was a second-generation Afghan-American. Although Mateern’s father was an admirer of the Taliban, the moron media concluded that junior was no Jihadist, only a latent, self-hating homosexual, fixated on phallic symbols like big guns.

 

Another proud Afghan-American who’ll be welcoming the hundreds of thousands of Afghans airlifted and funneled into America is Najibullah Zazi, arrested for plotting to blow up stuff stateside, in September 2009. He was released in 2019.

 

Since public policy is aimed at the common good—a cohort that commits more faith-based murders than another, say Christian Afghans, is, on average, unsuitable as a source of immigration to the US.

 

The reason for second-generation terrorism is no mystery. More so than girls, boys need strong men in their lives—men who’ll affirm their masculinity. Young men crave manly mentors with a strong moral message. But in contemporary American culture, men are sissified and feminized and biological boundaries blurred. American boys, K-12, are mired in an estrogen-infused, cloistered world, where strong men in authority are an endangered minority.

 

When a Muslim male, moreover, hears American preachers, parents, pedagogues and politicians pounding on about our country’s Founding Fathers as the archetypal pale, patriarchal oppressors—he quickly learns to reject his adopted country’s heritage and look elsewhere for masculine inspiration, maybe at Muhammad and his acolytes.

 

The fact that there are moderate Muslims doesn’t mean there is a moderate Islam—or that these moderates won’t sire sons who’ll embrace the unreformed Islam.

 

As painful as it is to say, being Muslim is a predisposing characteristic, a risk factor, if you will, for eruptions associated with this religion.

 

By “risk factor,” I mean that Islam predisposes its believers to aggression against The Other. For in Islam, we have a religion that doubles up as a political system counseling conquest, not co-existence. “Islam’s borders are bloody,” cautioned famed historian Samuel Huntington. The data support his prescient and profound analysis. …

… MORE. NEW COLUMN, “Vetting Afghan Immigrants For A Religious Comorbidity (Islam),” is currently on WND, The Unz Review, CNSNews and The New American.

One thought on “NEW COLUMN: Vetting Afghan Immigrants For A Religious Comorbidity (Islam)

  1. Terry Hulsey

    Exactly right on all counts! Every Muslim apologist should be challenged: “Name one Muslim country where separation of church and state is enforced.”

    Right too, about the “second-generation effect” and the war on boys.

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