UPDAED: Wahhabi Mosque At Ground Zero

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My guest today on BAB is Jihad scholar Andrew G. Bostom, MD, MS. Dr. Bostom is an Associate Professor of Medicine at Brown University Medical School, and a contributor to many publications.

The NYP piece informs about the background of the Muslims involved in erecting the Mega-Mosque at ground zero. Although I am not an historian, I do, however, believe Andrew’s Sharia-Shintoism analogy is utterly erroneous. I am unaware that the Japanese wished to enforce their faith on the world; or that they have the pedigree of bloody conquest in the name of the faith to match Islam’s. Of course, that depends how you view America’s incinerating antipathy toward the Japanese. (Most Americans love this particular mass murder.)

Be mindful too that, as I wrote in “Dhimmis At Ground Zero?,” “restricting acquisitive property rights in a free society should never be entertained, as much as I approve of actions wishing to peacefully prevent this religious monstrosity from replacing a statist one.” It is, moreover, worse than futile to “request kindness and consideration from those they regard as conquistadors.” That’s plain dhimmi.

As I see it, fans of the heroic Geert Wilders refuse to adopt his immigration restrictionism, and prefer to concentrate on tiresome, futile talk against the evils of honor killings and genital infibulation, which no one sanctions.

New York Post

Imam Feisal Rauf, the central figure in the coterie planning a huge mosque just off Ground Zero, is a full-throated champion of the very same Muslim theologians and jurists identified in a landmark NYPD report as central to promoting the Islamic religious bigotry that fuels modern jihad terrorism. This fact alone should compel Police Commissioner Raymond Kelly and Mayor Bloomberg to withdraw their support for the proposed mosque.

In August 2007, the NYPD released “Radicalization in the West — The Homegrown Threat.” This landmark 90-page report looked at the threat that had become apparent since 9/11, analyzing the roots of recent terror plots in the United States, from Lackawanna, NY, to Portland, Ore., to Fort Dix, NJ. The report noted that Saudi “Wahhabi” scholars feed the jihadist ideology, legitimizing an “extreme intolerance” toward non-Muslims, especially Jews, Christians and Hindus. In particular, the analysts noted that the “journey” of radicalization that produces homegrown jihadis often begins in a Wahhabi mosque.

The term “Wahhabi” refers to the 18th century founder of this austere Islamic tradition, Muhammad bin Abdul al-Wahhab, who claimed inspiration from 14th century jurist Taqi al-Din Ahmad Ibn Taymiyyah. At least two of Imam Rauf’s books, a 2000 treatise on Islamic law and his 2004 “What’s Right with Islam,” laud the implementation of sharia — including within America — and the “rejuvenating” Islamic religious spirit of Ibn Taymiyyah and al-Wahhab.

He also lionizes as two ostensible “modernists” Jamal al-Dinal-Afghani (d. 1897), and his student Muhammad Abduh (d. 1905). In fact, both defended the Wahhabis, praised the salutary influence of Ibn Taymiyyah and promoted the pretense that sharia — despite its permanent advocacy of jihad and dehumanizing injunctions against non-Muslims and women — was somehow compatible with Western concepts of human rights, as in our own Bill of Rights.

In short, Feisal Rauf’s public image as a devotee of the “contemplative” Sufi school of Islam cannot change the fact that his writings directed at Muslims are full of praise for the most noxious and dangerous Muslim thinkers.

Indeed, even the classical Sufi master that Rauf extols, the 12th-century jurist Abu Hamed Muhammad ibn Muhammad al-Ghazali, issued opinions on jihad and the imposition of Islamic law on the vanquished non-Muslim populations that were as bellicose and bigoted as those of Ibn Taymiyyah.

Also relevant is the Muslim Leaders of Tomorrow program run by the American Society for Muslim Advancement, an organization founded by Rauf and now run by his wife. Among the future leaders it has recognized are one of the co-authors of a “denunciation” of the NYPD report, a counter-report endorsed by all major Wahhabi-front organizations in America. Another “future leader” of interest to New Yorkers: Debbie Almontaser, the onetime head of the city’s Khalil Gibran Academy.

More revealing is the fact that Rauf himself has refused to sign a straightforward pledge to “repudiate the threat from authoritative sharia to the religious freedom and safety of former Muslims,” a pledge issued nine months ago by ex-Muslims under threat for their “apostasy.” That refusal is a tacit admission that Rauf believes that sharia trumps such fundamental Western principles as freedom of conscience.

Wahhabism — whether in the form promoted by Saudi money around the globe, or in the more openly nihilist brand embraced by terrorists — is a totalitarian ideology comparable to Nazism or, closer still, the “state Shintoism” of imperial Japan. We would never have allowed a Shinto shrine at the site of the Pearl Harbor carnage — especially one to serve as a recruiting station for Tokyo’s militarists while World War II was still on.

For the same reasons, we must say no to a Wahhabi mosque at Ground Zero.

Andrew G. Bostom is the author of “The Legacy of Jihad” and “The Legacy of Islamic Antisemitism.”

UPDATE: In “Who’s paying for the ground zero Islamic center?” Rick Lazio raises similar concerns. Lazio, a super statist, has found a cause he can run on. I like the idea I’ve heard floated of “landmarking” the targeted “historic 150-year-old building that was seriously damaged by the landing gear of one of the hijacked jetliners that flew into the World Trade Center.”

5 thoughts on “UPDAED: Wahhabi Mosque At Ground Zero

  1. George Pal

    The willfully obtuse ‘ground zero’ mosque argument – Mr. Bostom’s included – is just a sample of culturally induced ignorance that’s spreading like Islam. To argue “especially not here” is to acquiesce implicitly to “anywhere else”. Engagements of this sort will have us winning the battle of ‘ground zero’ while simultaneously losing the war.

    The fable of ‘The Camel’s Nose’ is no longer an Arab cautionary tale – it’s an Arab stratagem.

  2. Dennis

    The ACLU used to frequently send their surveys to me. Many were about religious freedoms and I always replied that if the religion espouses violence towards others not of the religion, violence towards those who leave the religion, marry outside the religion, etc., then I am not in favor of that religion and its adherents since they would be violating the unalienable rights of each individual and violating the lawful laws of this country. Additionally, I am unfamiliar with theo-political religions that control countries to the extent the Islamic religion does. So, for those who are reading this comment, I do not care what religion you practice or your absence of religious practice, just as long as you do not think you have the power to force it upon me. If you initiate violence because of cartoons, silly comments, jokes – bad taste or not, or “blasphemies”, you will reap the whirlwind and become a minor footnote in history.

  3. Mari Tyers

    I also like the idea of “landmarking” the building in question. I do agree with the comparison between Shinto and Islam. While the Japanese have concentrated on economic conquest since WWII, that was not always the case. Shinto was the state religion beginning in the late 1800’s, and became one of the main forces driving Japan’s militarism. Just as Islam is often used as a justification for conquest, so Shinto was used to justify the conquest of China.

  4. james huggins

    I don’t care about the background of the Muslims wanting to erect the Mosque. None of them want anything good for our country. I realize that putting the welfare of the United States is passe in today’s social and political discourse but that’s the way I see it. Don’t believe them, they’re not to be trusted. If they follow the Koran they want to kill us and every other non-Muslim in the world.

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