“Romanticism is man’s revolt against reason,” wrote the great classical liberal economist Ludwig von Mises. Minds ravaged by the rot of romanticism were everywhere on display in mainstream media’s coverage of the “unfinished revolutions of the new Middle East.”

But not only mainstream. The same wishful thinking infected the garden-variety, left-libertarian column. To wit:

“A long-oppressed people finally rises up and braves tanks, secret police thugs, and the inertia of routine humiliation to say: ‘Enough’!”

Tunisia received a more sober analysis from the same source. Still, an analysis that uncouples cultural and religious factors from the events on the ground is bound to end in a disconnect. (“Ah, how the hell did we get from A to B?”)

The missing link: “Democracy was not sprung as Athena was from her father’s head.” Not every person who longs to breathe free is willing to let the other guy breathe (or walk around with a head on his shoulders, for that matter).

Sentimental gushing about THE ARAB UPRISING notwithstanding, those of us who’ve lived in the region have remained skeptical and disinterested, befitting the non-interventionist mindset.

John R. Bradley’s AFTER THE ARAB SPRING, reviewed in the Times Literary Supplement, will sober up the dreamer in no time:

Consider Tunisia, a small, literate country where abortion is legal and sex education taught in a world-class education system, all thanks to Habib Bourguiba, who led the fight for independence from France and ruled “with an iron fist” for thirty years. The still-beloved Bourguiba held power by limiting political freedoms but granting social ones and raising middle-class living standards.
Here was a “Muslim authoritarian country” that got it right. It might have continued, had Bourguiba’s successor, Zine El-Abidine Ben Ali, been less greedy and arrogant, his wife less ostentatious and her family less thuggish and opportunistic. Tunisians objected, but what did they get? Bradley paints a sinister portrait of Rashid Ghannouchi, leader of the Islamist Ennahda party and head of Tunisia’s elected interim government. When Ghannouchi states “we want a system based on coalitions since only this will protect us from tyranny”, Bradley hears “a power sharing deal”, where liberals have some say in the economy while the Islamists “pursue [their] social agenda of Islamizing Tunisian society from below … [eradicating] the country’s secular inheritance [and] dragging Tunisia, chanting and ululating, back to the Middle Ages”. Far from empowering the people, the Jasmine Revolution was “the dumbest most selfdefeating uprising in history” and the Arab Spring a dismal failure that “socially and economically has put back countries like Tunisia, Yemen and Syria by decades”.