Category Archives: Democracy

Update III: Your Kids: Dumb, Difficult & Dispensable

Democracy, Education, Elections, English, Etiquette, Family, Intelligence, Liberty, Propaganda

The excerpt is from my new, WND.COM weekly column, “Your kids: Dumb, Difficult & Dispensable”:

“Don’t ask why the ‘news’ is all aflutter for Meghan McCain, but earlier in February, she issued another of her sub-intelligent messages, on a forum – ABC’s ‘The View’ – that is a fertile seedbed for mind-sapping stupidity:

The Tea Party Movement was ‘innately racist,’ Meghan said. This was why “young people were turned off by the movement.” And , in her most grating Valley-Girl inflection: ‘I’m sorry—revolutions start with young people, not with 65-year-old people talking about literacy tests and people who can’t say the word vote in English.’

The rude reference was to Tom Tancredo’s observation that people ‘who cannot spell the word vote or say it in English’ are determining elections in America.

The former congressman and 2008 Republican presidential candidate was on to something. The Founding Founders decided in their wisdom that only propertied males would vote. To justify distaff disenfranchisement look no further than ‘Meghaan.’ As to the other limitation: The founders were not democrats; they foresaw today’s pillage politics – and they understood that, unchecked, overbearing majorities would be more malignant than monarchs. And all too well did the founder know that, granted a vote, the unpropertied masses would help themselves to the belongings of the propertied.

But what would ‘Meghaan,’ a member of the Millennial generation, know about a group of truly great revolutionaries whose average age, in 1776, was 44?

“The ‘Meghaan’ Millennials are a generation of youngsters that reveres only itself for no good reason.” Yes, ‘Meghan is a member of a studied cohort, born between 1980 and 2001.” Read more about these “needy and narcissistic dullards.”

The column is “Your kids: Dumb, Difficult & Dispensable.

And do read my libertarian manifesto, Broad Sides: One Woman’s Clash With A Corrupt Society.

The Second Edition features bonus material. Get your copy (or copies) now!

Update I (Feb. 19): To the critic hereunder: The column references “The ‘Trophy Kids’ Go to Work,” an article that distills the conclusions of a book packed with data. The method of the column: go from the particular to the general; go from one colorful case everyone knows and move to the general.

Update II: “Thomas” below is yet another instructive case study on the Millennials, their demeanor and capabilities. Note the run-on, ungrammatical, misspelled, incoherent sentences. T. has not been taught to write a simple sentence with a subject, a verb and the attendant clauses. Not his fault, I guess, but I know many self-taught individuals who’ve made up for the deficiencies of their teachers just fine.

He’s arrogant and insulting; is big on the ad hominem and the non sequiturs; but incapable of putting forth an argument. An example of a non sequiturs hereunder: I should be picking on another generation, he says. Maybe, but this column is about his generation (I presume). The the fact that another generation is problematic doesn’t invalidate a critique of the Millennials. See what I mean by a non sequituir?

My column argued that, for the most, not his but my generation has invented and is perfecting the gadgets he cannot do without, yet he repeats the following fallacy: The twitterering twits are prescient and streaks ahead of us, their parents.

In fairness to the poor creature, I have received many such letters in my career. They tend to be from younger people, but not always.

Finally, another typical sign of grandiosity: He has not read the posting policy on this blog. Since rules are not for his ilk, he does not dare limit the reader’s exposure to this word salad of his. A good teacher would have red inked this letter, and taught the young man to say what he is struggling to say in one short paragraph.

As you can imagine, there are a dozen more insulting messages demanding space on this, my private property. The insults, moreover, evince the utter absence of intellectual curiosity—T. had not read any of my writings or my bio, so has cheerily lumped me with all of Hannity’s handmaidens.

Update III (Feb. 22): Robert’s point I’m afraid is simplistic; and certainly not the thrust of my article. Hint: Most everything I direct my cultural commentary at, and this column is no exception, can be summed up thus: ORDERED LIBERTY. Ordered liberty is about hierarchy. Read “THE IMPORTANCE OF BOUNDARIES.” Perhaps the larger philosophical point of everything cultural I write will become clearer.

A Piece Of Africa Transported To The New World

Africa, Colonialism, Democracy, Foreign Aid, Foreign Policy, History, Race, The West

So David S. Landes described Haiti in a 1986 article for The New Republic, entitled “Slaves and Slaughter.” The article harks back to a time when scholarship was more honest. Excerpts:

“Like the United States, Haiti won its freedom by driving out a European power in what Robert Palmer has called the age of democratic revolution. Haiti was known then as Saint-Domingue and was France’s richest colonial possession. Its wealth came from sugar and coffee, above all from sugar, cultivated on large and middling plantations by slave labor. These blacks made up more than 90 percent of the population. Saint-Domingue was in effect a piece of Africa transported to the New World. …

The blacks in the huts and fields, though touched by the white man’s faith, retained a mix of African beliefs and practices that we still know as voodoo, with a strong component of sorcery. Whites and yellows spoke French. Blacks spoke a Creole mix of French and various west African tongues. Two worlds cohabited, both of them brutalized and terrorized by a relationship of power and exploitation. The great mass of sullen, smoldering slaves had to be kept in line by whip and fire. Their white masters, quick to punish, had nightmares of slave revolt. …

Nothing is so ferocious as a race war. It is war to the death. Black bands surged through the land, killing every white they could, from the oldest of invalids to suckling babes. White garrisons sallied forth and returned atrocity for atrocity. Prisoners were routinely massacred, which only discouraged surrender. There was even an anticipation of the Nazi gas chambers. The French fitted out a ship as a mass extermination machine: blacks were driven down into the hold and asphyxiated by noxious fumes. The name of the vessel: The Stifler. It was one of the quieter ways to go. …

Jean-Jacques Dessalines, was filled with an immense, unappeasable bitterness. He drove out the rest of the French forces, and on January 1, 1804, proclaimed independence in terms that evoked the crimes of the past and promised more blood to come: “Citizens, look about you for your wives, husbands, brothers, sisters. Look for your children, your nursing babies. Where have they gone?” And then Dessalines personally led a massacre of every remaining French man, woman, and child in the country, excepting only a handful of doctors and clergy. …

Haiti has cherished the memory of Toussaint…

The effect of these barbarities is still being felt. The legacy of fire and blood was a population reduced almost by half and an economy in ruins. Fields and cities were laid waste; the sugar mills were a rusting mass of scrap iron and ashes. The houses were gone, the huts were empty. Nor were reconstruction and resumption possible, because the freed slaves wanted nothing to do with employment. No one wanted to work for another, because that was what slavery was all about. Instead, each wanted his own plot, to grow food for consumption and perhaps coffee for market. …

Sugar was finished. Even coffee exports dwindled, from 77 million pounds in 1789, at the peak of colonial prosperity, to 43 million in 1801, 32 million in 1832. As foreign earnings shrank, Haiti found it ever harder to make up domestic food shortages by imports. In the end, the government had to give up its hope of restoring cash crops and had to encourage subsistence farming. As the population increased, plots grew smaller, the earth poorer, people hungrier–a downward spiral of squalor and immiserization. …

It was a poor basis for a democratic polity. This was a country with an elective presidential regime, but it quickly acquired the characteristics of pillage politics. Poor as Haiti was, there was always some surplus to be appropriated. The property of the ruling elite was there for the taking by any coterie strong enough to seize the reins. So in 150 years, Haiti ran through some 30 heads of state, almost none of whom finished his term or got out at the end of it.

Many of them died to leave office, and their departures were followed by bloody, racist massacres–blacks revenging themselves on yellows, the yellows getting theirs back. In the long run, the blacks had the best of it, if only because there were more of them and they were the standard-bearers of unconditional negritude. …

THE ONLY period of relative tranquility was the 20 years of American presence. From 1915 to 1934, a regiment of United States Marines helped keep order, improved communications, and provided the stability needed to make the political system work and to facilitate trade with the outside. Even a benevolent occupation creates resistance, though, not only among the beneficiaries, but also among the more enlightened members of the dominant society. Progressive Americans, including Paul Douglas (then a professor, later a senator from Illinois), reminded their compatriots that it was the United States, in the person of Assistant Secretary of the Navy Franklin D. Roosevelt, that had bestowed on Haiti its new constitution, which proudly affirmed that “the Republic of Haiti is one and indivisible, free, sovereign and independent.” (FDR said “modestly: “… if I do say it, I think it is a pretty good constitution.”) Douglas went on to warn his countrymen against the “slippery slopes” of imperialism. The United States should teach the techniques of administration and then leave the Haitians to govern themselves. To be sure, Haiti might not be ready for that, but if we couldn’t do the job in 20 years, “there was little likelihood of our ever being able to do so.” …

No doubt. The United States left two years early, under the pressure of popular hostility and government opposition. The legislature then voted a new constitution (so much for Roosevelt’s efforts), which enhanced Presidential authority without improving the assurance of tenure. Coup followed coup, until the election of François Duvalier in 1957.

It would be rash to predict happiness for Haiti. Nothing in history justifies anything but faith and hope. But there are some six million people there and counting–abysmally poor 80 percent illiterate, yet full of expectation–some 700 miles from our coast. We had better find something more potent and productive than charity.

David S. Landes is Coolidge Professor of History and Professor of Economics at Harvard. His latest book is Revolution in Time: Clocks and the Making of the Modern World (Harvard University Press).

Updated: The Democracy Über-Alles Crowd

Democracy, Foreign Policy, Founding Fathers, Journalism, Neoconservatism, Political Philosophy

Pat Buchanan:

“Query: If democracy, from Latin America to Africa to the Middle East, brings to power parties and politicians who, for reasons religious, racial or historic, detest the ‘white, rich Western world,’ why are we pushing democracy in these regions?

Our forefathers were not afflicted with this infantile disorder. John Winthrop, whose ‘city on a hill’ inspired Ronald Reagan, declared that, among civil nations, ‘a democracy is … accounted the meanest and worst of all forms of government.’

‘Remember, democracy never lasts long,’ said Adams. ‘It soon wastes, exhausts and murders itself. There never was a democracy yet that did not commit suicide.’

Added Jefferson, ‘A democracy is nothing more than mob rule, where 51 percent of the people may take away the rights of the other 49.’ Madison agreed: ‘Democracy is the most vile form of government.'”

[SNIP]

Homework: Make a list of all the pundits who persist in promoting the exportation of democracy. Unless it’s Willie Kristol, Ann Coulter, etc., provide links. Let’s out the Democracy Über-Alles Crowd.

Update (Jan. 15): In the above, as yet unheeded homework, I meant to include the neoliberals too. Out the bums who advocate wars for peace and/or nation-building expeditions.

Update III: Haiti’s Hurting, What’s New? (Rotting Roadblocks)

Crime, Democracy, Foreign Aid, Foreign Policy, Taxation, The West

Haiti is forever convulsed by political or natural disasters. The poorest country in the Western Hemisphere, where four out of five people live in poverty and more than half in abject poverty (NYT), was struck by a massive, magnitude-7.0 earthquake, on Tuesday afternoon.

The rescuers, spokespersons, geological surveyors and geophysicists; the missionaries, medicine- and military men and women; the aid-deliverers—most are Westerners. Western countries prop up their Third-World creations. That’s how it is.

In the aftermath of the Asian tsunami, the gravest danger was an epidemic; the greatest danger in the wake of the Haiti disaster is a crime wave worse than before.

The Big O is promising to devote—and divert—all the resources he has no right to toward the rescue effort in Haiti.

I say “YES TO US AID, NO TO USAID”:

Americans are the most generous people on earth. “The extent and the depth of charitable giving” in the US is such that “the average donation in the U.S. is three-and-a-half times more than in Canada.” As a percentage of their aggregate income, Americans give more to charity than citizens of any other country. BO will go ahead and “pledge” a puny few hundred million to Haiti on behalf of a people that gave $241 billion to charity in 2003.

American largess makes the United States Agency for International Development, and other the compassionate pickpockets, as unnecessary as it is unethical.

Update I (Jan. 14): Since Haitians are now refugees and candidates for Minute-Maid immigration, it takes an immigration hawk to highlight the following: Haitians, by and large, speak Creole. Their faith is more Black Magic than Roman Catholic. Thoroughly schooled in violence, Haitians are, at the same time, utterly uneducated, although not in the ways of the world – they’ve been ravaged by AIDS-HIV, and other sexually transmitted diseases.

Update II: “The liberal West honestly believes that bad leaders are what shackle backward peoples.” In this context, how often have you heard that Haiti is what it is because of bad leadership; a deficit in democracy, on and on? Lo: a veteran disaster relief specialist told CNN that the current “serious crime problem” was less of an issue under Papa Doc’s “nasty dictatorship,” when “lots of people were killed. But infrastructure and services worked better then than they do now.”

“It was safer to use public transport then than it was last year, certainly in terms of crime,” he said. “Over the last 10, 15, 20 years, the gangs and the drug culture have taken hold of Haiti …”

Is it possible that a dictatorship—preferably a benevolent one, but never-the-less an authoritarian regime—might work better in certain cultures than a tyranny of the majority? Perish the thought.

Update III: Barbarism. “ANGRY Haitians set up roadblocks with corpses in Port-au-Prince to protest at the delay in emergency aid reaching them after a devastating earthquake.” Shaul Schwarz, a photographer for TIME magazine, is understanding:

“It’s getting ugly out there, people are fed up with getting no help.” [news.com.au]