Category Archives: Paleolibertarianism

Kerwick: Where’s One Of Paleolibertarianism’s Most Prolific Writers In Book About Dissident Right?

Conservatism, Ilana Mercer, Intellectualism, libertarianism, Old Right, Paleolibertarianism

What is he thinking? Author, columnist and academic Jack Kerwick is incorrigibly honest, intellectually honest. Doesn’t he know it’ll get him nowhere?

In a column at Beliefnet.com, “Missing ‘Right-Wing Critic of American Conservatism,'” Dr. Kerwick suggests that the omission of one ilana mercer from a new book entitled Right-Wing Critics of American Conservatism is a grave one.

A “discussion of ‘paleolibertarianism’—an oft-neglected variant of the classical liberal perspective from the genuine right,” ventures Kerwick, “could’ve been vastly enriched had only [its author, George Hawley], said a thing or two about a specific paleolibertarian writer whose omission from his exposition struck this author [Kerwick] as glaring.”

“That writer is Ilana Mercer.”

” … There are three reasons why it is imperative that Mercer be included in any discussion of paleolibertarianism”:

First, and most obviously, she is a paleolibertarian—and a tireless one at that. For decades, this defender of the paleolibertarian vision has published a couple of books and thousands of articles and blog posts in which she’s shattered not only leftist pieties but neocon and “libertarian-lite”(left-wing libertarian) sureties as well. Much blood, sweat, and tears, to say nothing of opportunities for professional advancement, has Mercer foregone in her campaign against the idols of our Politically Correct age.

Second, not only is Mercer a veteran paleolibertarian writer. She is unquestionably the most visible, the most widely read, of such contemporary writers. At one point, she was nationally syndicated by Creators Syndicate, and for nearly the last 20 years, WorldNetDaily (WND), a site that boasts roughly 1 million visitors a month, has featured Mercer’s weekly column, “Return to Reason”—its “longest standing, exclusive, paleo-libertarian weekly column.”

In addition to WND, Mercer’s work has been showcased in a plethora of outlets, both internationally and stateside, and she’s currently a fellow at the Jerusalem Institute for Market Studies.

No paleolibertarian—to repeat, a rightist proponent of a tradition-grounded classical liberal ideal—has nearly as much exposure when it comes to scholarly and popular audiences alike as does Mercer.

Third, Ilana Mercer is a woman. Moreover, she is a Jewish woman, the daughter of a Rabbi who was raised in both South Africa and Israel. This is no insignificant detail: Mercer is a standing repudiation of the stereotype, all too easily reinforced by her exclusion from any study of “right-wing critics of American conservatism,” that such critics are exclusively elderly white men. …

OUCH.

Read the rest. “Missing ‘Right-Wing Critic of American Conservatism” is on Beliefnet.com

UPDATED: ‘ET Analyzes Paris Attacks & Weeps For The West’ Affects The Heartland

America, Multiculturalism, Nationhood, Neoconservatism, Paleolibertarianism, Terrorism, The West

Ann Coulter Offers A Corrective To Judge Andrew Napolitano

Ann Coulter, Constitution, IMMIGRATION, libertarianism, Liberty, Neoconservatism, Paleolibertarianism

I’ve been following Judge Andrew Napolitano long enough to know he is a Reason-type, left-libertarian, who supports Civil Wrongs legislation, even coming down occasionally against the most basic of liberties: absolute freedom of association and the rights of private property.

Therefore, I like not only that Ann Coulter is finally naming names, but that she has offered a serious corrective to the Judge’s ideologically skewed facts, in “Fox News anchored in stupidity on 14th Amendment”

… Judge Andrew Napolitano, Fox’s senior judicial analyst … at least got the century right. He mentioned the Civil War – and then went on to inform Bream that the purpose of the 14th Amendment was to – I quote – “make certain that the former slaves and the native Americans would be recognized as American citizens no matter what kind of prejudice there might be against them.”

Huh. In 1884, 16 years after the 14th Amendment was ratified, John Elk, who – as you may have surmised by his name – was an Indian, had to go to the Supreme Court to argue that he was an American citizen because he was born in the United States.

He lost. In Elk v. Wilkins, 112 U.S. 94, the Supreme Court ruled that the 14th Amendment did not grant Indians citizenship.

The “main object of the opening sentence of the 14th Amendment,” the court explained – and not for the first or last time – “was to settle the question, upon which there had been a difference of opinion throughout the country and in this court, as to the citizenship of free negroes and to put it beyond doubt that all persons, white or black … should be citizens of the United States and of the state in which they reside.”

American Indians were not made citizens until 1924. Lo those 56 years after the ratification of the 14th Amendment, Indians were not American citizens, despite the considered opinion of Judge Napolitano.

Of course it’s easy for legal experts to miss the welter of rulings on Indian citizenship inasmuch as they obtained citizenship in a law perplexingly titled: “THE INDIAN CITIZENSHIP ACT OF 1924.”

Yeah, Trump’s the idiot. Or as Bream said to Napolitano after his completely insane analysis, “I feel smarter just having been in your presence.”

MORE.

Incidentally, it is true that since “Adios!” Ann Coulter can do no wrong. That she has recovered recently and magnificently does not mean that you should forget the years of neoconism, lauding the lovely Bush wars (calling them magnificent), ignoring immigration, and being wrong on too many things. I didn’t read her column for years (except on court cases and feminism) until now. I bought only “Treason,” which is a great book. The rest of her books were witty riffs on the theme, “Liberals this; liberals that,” seldom considering that Repubs are liberals too. To forget what neoconism’s most bright and beautiful representatives had wrought is unforgivable.

However, the always-adorable Ann is fast making up for past sins.

UPDATE II: Libertarian Anarchism’s ‘Justice’ Problem (The Great Clyde Wilson Weighs In)

Crime, Justice, libertarianism, Liberty, Natural Law, Paleolibertarianism, Political Philosophy, The State, The West

“Libertarian Anarchism’s ‘Justice’ Problem” is the current essay, slightly abridged on Praag.org. An excerpt:

To the extent the Constitution comports with the natural law—upholding the sanctity of life, liberty, privacy, property and due process—it is good; to the extent it doesn’t, it is bad. The manner in which the courts have interpreted the U.S. Constitution makes the Articles of Confederation, which were usurped in favor of the Constitution at the Philadelphia convention, a much better founding document than the Constitution.

THE SIN OF ABSTRACTION

Unless remarkably sophisticated and brilliant (as only Hans-Hermann Hoppe indubitably is), the libertarian anarchist invariably falls into sloth. Forever suspended between what is and what ought to be, he settles on a non-committal, idle incoherence, spitting venom like a cobra at those of us who do the work he won’t or cannot do: address reality as it is. This specimen has little to say about policy and politics for fear of compromising his theoretical virginity.

Suspended as he is in the arid arena of pure thought, the garden-variety libertarian anarchist will settle for nothing other than the anarchist ideal. And since utopia will never be upon us, he opts to live in perpetual sin: the sin of abstraction.

Indeed, arguing from anarchism is problematic. It is difficult to wrestle with reality from this perspective. This is not to say that a government-free universe is undesirable. To the contrary. However, the sensible libertarian is obliged to anchor his reasoning in reality and in “the nit and the grit of the history and culture from which it emerged,” in the words of columnist Jack Kerwick.

This mindset maligned here is not only lazy but—dare I say?—un-Rothbaridan. For economist and political philosopher Murray Rothbard did not sit on the fence reveling in his immaculate libertarian purity; he dove right into “the nit and the grit of the issues.”

And the “nit and grit” for this not-quite anarchist concerns the problems presented by the private production of justice.

COMPETING THEORIES OF JUSTICE

A belief in the immutably just nature of the natural law must elicit questions about the wisdom of the private production of defense, as this could, in turn, give rise to legitimate law-enforcement agencies that uphold laws for communities in which natural justice has been perverted (in favor of Sharia law, for example).

It’s inevitable: In an anarcho-capitalistic universe, fundamentally different and competing views of justice (right and wrong) will arise. And while competing, private protection agencies are both welcome and desirable; an understanding of justice, predicated as it is on the natural law, does not allow for competing views of justice. …

… The complete essay is “Libertarian Anarchism’s ‘Justice’ Problem.” Read the rest on Praag.org.

UPDATE I: The Great Clyde Wilson Weighs In.

Contra a few irate “readers” at WND, distinguished scholar and prolific author Professor Clyde N. Wilson had not the slightest hardship comprehending—even appreciating—the essay. He writes:

“A very fine column on anarchy and justice.”
Clyde N. Wilson.”

Jack Kerwick, Ph.D., provided good cheer with amusing comments about the creature, on WND, who had “graded” the essay (F) by passing it through some Internet auto-program, and who herself professed to read a dozen or so books a month.

Jokes aside, the essay raises theoretical questions that cannot be boiled down to, “Hey, this works here; and that has worked there; and these guys have proposed Y.” These are not questions of pragmatism, but of principle:

Does natural law comport with a vision of society where systems of law antithetical to natural law could arise and co-exist as a matter of principle? That’s the question. It’s a fundamental one.

UPDATE II: The great Clyde Wilson has been most supportive. He further wrote:

“The idiots are loud but soon forgotten. You have tackled something so basic that libertarians are reluctant to face it.
Best wishes, Clyde.”

Although it is a bit of inside baseball, I had imagined this essay was pretty basic. However, if “a,” “natural law” “to” and “the” are a some reader’s idea of five-dollar words; he or she should stay away from the Federalist Papers.