Category Archives: Old Right

UPDATED (1/25): NEW @AMERICAN GREATNESS: A Hardcore Libertarian Take on the Storming of the Capitol Building

Argument, Classical Liberalism, Government, Ilana Mercer, libertarianism, Old Right, Paleolibertarianism, Private Property, Republicans, The State

“Our country is not to be equated with our Capitol”

FEATURED ON AMERICAN GREATNESS:A Hardcore Libertarian Take on the Storming of the Capitol Building:

… Like us or not, the radical, libertarian propertarian—who does not live inside and off the Beltway—will strongly disagree with the contention of the Trump-blaming Breitbarters.

A certain kind of libertarian, the good kind, distinguishes clearly between those who, like BLM, would trash, loot and level private property—the livelihoods and businesses of private citizens—and between those who would storm the plush seats of state power and corruption.

…MORE.

A YouTube complement to the column is available.

In fact, a chuckle was in order in response to one of the comments on the thread. It reflects a perennial sentiment readers have expressed almost weekly, over the past 20 years (and counting).

Not a week has gone by when this kind of missive hasn’t reached my in-box. This gentlemen, like others I know (“Juvenal Early,” author of “The Dissident Right Has An Idiocracy Problem”), is quite annoyed.

Why in G-d’s name don’t I see your videos posted on American Greatness, American Renaissance, VDARE, Lew Rockwell?! They should be!

Reply:

(You forgot Taki’s and Chronicles magazine.) American Greatness obviously publishes me. They are … Grrreat. As does AR. As to the others, ask them. The husband (a pretty smart guy) says, “A’s hire A’s and B’s hire C’s.” Ha, ha! Beware the scary lady.

(Highest praise, really. In this context, I am reminded of Alexei Sayle, a scrupulously honest British comedian, perceptive about human nature, too. When asked what he does when he watches a really talented satirist performing, Sayle replied: “I go back stage and tell him he’ll never make it.”)

Anyhoo, “A Hardcore Libertarian Take on the Storming of the Capitol Building” is on The American Greatness, which is leading the intellectual charge in the post-Trump era.

UPDATE (1/25):

 

….. “The state’s standard operating procedure is to fleece us without flinching . . . to fatten its members . . . [and] increase their sphere of influence

….. “Taxes . . . the shakedown funds extracted by the syndicate that is the state

….. “the cowardice of the garrison city-state that is Washington, D.C. . . . the political parasites who comprise it are shielding themselves from us
– ILANA MERCER

ILANA, you’re my kind of gal !!

Your descriptions of “the state” apply to our American federal government—-and to many state
governments—-for only, roughly, last 90 years. Prior to that point, our federal government was much more benign. Much more the way our Founders intended it to be.
Our mission is to re-claim that former style.

It seems to me you are more of a 19th. century-style classical liberal,
than a modern-day, drug-crazed “libertarian.”
You might reconsider your own appellation.

This is the most logical article I’ve seen on this site in a long, long time. The true “conservatives” are classical liberals who actually believe in freedom rather than just being the party in power.

My advice to the writer: duck! That rumbling sound you hear is the sound of the establishment orthodoxy coming for those who dare speak The Truth That Shall Not Be Named.

Finally, an article that properly analyzes what happened on Jan 6., including consideration of the fact that the federal government is no longer legitimate.

The Dissident Right Has An Idiocracy Problem By Juvenal Early

Argument, Conservatism, Critique, Intelligence, Literature, Nationalism, Old Right, Paleoconservatism, Political Philosophy

Introducing “Juvenal Early,” a new contributor to Barely A Blog. (Myron Pauli, where are you?)

Once upon a time, the epistolary fluff ensconced at The American Conservative was detonated daily by the “pugnacious” Lawrence Auster. When Auster died, a void opened up. The “typically shapeless pieces” coming out of paleoconservative quarters, at once “weird and solipsistic”—Auster’s delicious descriptions—have escaped scrutiny. Going by the pen name “Juvenal Early,” a disillusioned former donor to Chronicles has begun the healing, here on Barely a Blog. Why “healing”? Well, bad writing is plain hurtful. It is healed by a brutal take down.
Enjoy.
ilana

The Dissident Right Has An Idiocracy Problem
By Juvenal Early

Annie Holmquist has a by-line at Chronicles Magazine, the long-time stoic voice of paleoconservatism, now flagship of the Charlemagne Institute. I’ve been reading Chronicles for nearly 30 years, have even made donations over that time (so singular and important did I think their work), since back when they were the most important publication backing the first Pat Buchanan Presidential campaign. That was just before the editor (who’d rather remain nameless where Chronicles is concerned these days) began unashamedly labeling his monthly column “Hard Right.” Times have changed. Annie’s there now and whoever holds the purse strings at Charlegmagne clearly wants chipper Annie there, and is banking on the cult of youth over hardened realists; passive and silly over strong, strident voices.

Annie was at it again recently, bless her heart. In an election postmortem on the Chronicles Blog, she wrote:

“I was feeling the oppression of these gray days when a note from a friend landed in my inbox. He made some joke in relation to election voter fraud and suddenly I found myself giggling.”

“Laughter Will Win Against Totalitarianism.” (11/20/20)

Giggling?

I tried to picture past Chronicles writers and the many subscribers I know giggling over the prospect of Kamala Harris being one senile heartbeat removed from the Oval Office. Oh yeah, that’ll show the bastards! Didn’t someone tell Annie? The Revolution is on the march. Angry old reactionaries like me (who, I’d argue, comprise most of the dwindling Chronicles readership) want red meat, realism. In any case, I wondered who’d be telling us jokes as the “peaceful protesters” approach. Laughing at a knee-capped Antifa is one thing, sure, but this?  Typical Annie.

The night before the election, Annie had protested vehemently (vehement for her) about Chronicles’ recent defenestration from Facebook:

“Though we feature articles and concepts that are typically right-of-center, we are not dogmatic and feature a range of ideas and authors. In fact, 60 percent of our audience is Democrat or Independent…”

                                    “Facebook Throttles Outsider Voices On Election Eve.” (11/2/20)

She might have been describing U.S. News & World Report. Old-time Chronicles people might label themselves a lot of things, e.g., Dissident right, paleocon, cultural warriors, the aforementioned hard right, even Southern Agrarian, but “right of center?” Check the masthead.

Did Rich Lowry take over, when I was sleeping? And what’s with the implied diversity: “range of ideas and authors…60% Democrats or Independent?” Sure, we’re not all registered Republicans, but that’s only because, Trump aside, who’d want to admit he’s a Republican, tepid and pusillanimous as they are. It was like Annie was ceding 90% of the argument to the left. Sure, there are plenty of extremists out there, but not us. Why should Facebook shut us down? We’re safe.

Only the inertia of old age keeps me from cancelling my subscription right now, but I can’t see myself renewing it.

The Dissident Right has a mediocrity problem. It’s an old story. Bosses promote mediocrities who don’t threaten them. Mediocrities entrench. Mediocrity takes over and promotes those who don’t threaten them. It’s a downward spiral. Just a guess. I’m the customer. All I know is I read a lot of bad prose, and then I need to search in increasingly obscure places to find quality writers.

Annie reminds me of a writer at The American Conservative (TAC), Gracy Olmstead. Another soft, passive, inconsequential voice. Conciliatory, or, in a word, boring. Early on, TAC wasn’t bad. Pat Buchanan was a founder. Pat is smart, well-read, genial, but don’t be fooled. Pugnacious Pat won’t give an inch where principle is concerned. He pulls no punches. Pat set the tone for TAC. Hardened, principled writers predominated. Anti-Iraq War conservatives unafraid to be called unpatriotic by the likes of David Frum (“The Frumbag”).

Pat’s gone from TAC now. Enter Gracy.

Contra Pat, Gracy may not even know what a punch is. In an election year piece, she was warning pro-life Christians to unhitch their wagon from the Trump train, lest they finally come a cropper, when the Real Trump emerged. This, in spite of the fact that Trump had recently demonstrated great courage by becoming the first sitting Republican president to address the annual Right to Life March in person. No, you can’t trust him, Gracy warned, stressing Trump’s past peccadilloes. He was a hypocrite. Presaging what was always going to be a brutal, polarizing election, Gracy tut-tutted that we needed to get past all that. She wrote:

“To remain true to one’s conscience…(is) far more important than party allegiance. … This could apply to the unborn, to refugees at the border, or to the victims of our proxy wars… where has the partisan spirit made us blind? “

                             “How Political Parties Kill Our Commitment to the Good,” (2/18/20)

Not exactly the ally you’d want on the ramparts. Was she saying we should we be bipartisan with the Democrats (truly, the Evil Party now)? “Refugees at the border?” Does this woman take NYT reportage at face value? Well, possibly. She has started writing the occasional piece for the “Old Grey Lady,” joining NYT’s other safe, house conservatives David Brooks and Ross Douthat, those two unbending champions of, oh, the hell with irony at this point.

I noticed that after she’d been at TAC for a while, Gracy seemed to find her niche in a post-Pat section called The New Urbanism, “New Urbs” for short, created in response to the rise of gentrification or at least in the spirit of it: cities are fun, cultural, good for the whole family. Good place for Gracy, who seems like the nurturing type, steeped in the early millennial culture of therapeutic America. A couple of years ago, in an article bemoaning the collapse of our civic institutions, she pulled out all the stops, sparing, it seemed, not a single therapeutic buzzword when positing a fix for “Institutional disillusionment”:

…hopefully it will… force us to press into the good… communities that nourish our souls. …. foster circles of trust—that can slowly nourish and heal what’s broken.”

-“Our Civic Institutions Are Self-Destructing” 8/28/18

“Communities that nourish our souls?” Sounds like an ad for a great big hot tub full of oatmeal to me. That was two years ago. By now, I hope the New Urbs is recommending bulletproof glass and fire-retardant building materials for the family’s urban fixer-upper. Something BLM-proof.

Do Annie and Gracy represent the new wave of the Right? Soft, passive, mushy, inconsequential bunk! To paraphrase the late Harry Dean Stanton in the 1983 Cult Classic “Repo Man:” Dissident Righter (writer) spends his life getting into confrontations.

Time is short. Barbarians are inside the gate. When it comes to right wing writers, I’ll suggest two rules: Avoid bad, boring (“flaccid”) prose and women who go by diminutives.

Two sob sisters, sure, but don’t bad things come in three’s? I’ve always thought so, thus, I offer TAC blogger Rod Dreher, whose surname looks like “drear” to me. Call him Dreary. You’ve seen him: metrosexual, Mies van der Rohe glasses, soi disant “Crunchy-Con.” He’s got a sweetheart book deal. Dumbs down Dante, astroturfs Solzhenitsyn—seems like his publisher will take any 90,000 connected words pissed out of his laptop and put them between hard covers.

I check Dreary’s blog occasionally. My observations: his favorite peers seem to be Douthat and Brooks; a Never-Trumper, he has a hissy-fit over every POTUS tweet; he still reads the NYT; his racial masochism surpasses even that of Nicholas Kristoff; he thinks being born in a Southern state and saying y’all makes you a real Southerner.  I believe the Dissident Right needs real Southerners: Stonewall’s at the barricades. Can’t say what Dreary thinks of the real Stonewall Jackson, but one can guess, given how he once described the greatest Southerner, Robert E. Lee. In an article in defense (sort of) of not tearing down the Lee statue in New Orleans (Dreary is from Louisiana), he wrote:

“I think it a blessing that the Confederacy lost the war. Lee fought for a bad cause. But Lee, for all his sins, was a complex figure, one worthy of honor — again, despite his sins…I would have left the Lee statue alone…”

                                                                   –The Day They Took Old Dixie Down, 5/19/17

In other words, “I don’t really care if they tear it down or not.” Would he care to elaborate on why Lee’s cause was bad or about all those sins Lee committed? I doubt Dreary would argue the point at a meeting of the Baton Rouge Sons of Confederate Veterans. Better to keep virtue-signaling from the safety of his blog at those antiquated racists. (He deletes unfriendly comments from his blog.)

Maybe the fault lies with TAC, who, since Pat left, hired both Dreary and Gracy, plus a bevy of other lukewarm scribblers, too numerous to mention. TAC, born in opposition to Dubya’s Iraq War, was once at the vanguard of the Dissident Right. Nowadays, they’re outpacing the Overton Window in leftward movement. I say we vote them off the island. But even then, what’s the matter with Chronicles? Whoever said all right-wing organizations eventually move left, knew what he was talking about.

Thus, Annie, Gracy, & Dreary, sob sisters all. Basking in the comfort of their sinecures and book deals. You can’t blame them for taking the money. The fault isn’t with the author; the fault lies with the people who published it, marketed it, and bought it. That’s America; we get what we pay for, or maybe we pay for what they give us. I forget which.

SOUTHERN GIRL ON FIRE: Introducing Rebecca Dillingham, AKA Dissident Mama

Christianity, Cultural Marxism, Gender, Human Accomplishment, Morality, Music, Old Right, Paleoconservatism, Pseudo-history, The South

Young Rebecca Dillingham, aka Dissident Mama, calls me her mentor. In a two-part interview, Rebecca also says her mentor is “rational, but on fire.” Well, let me tell you something:

This girl is on fire, to quote wonderful Alicia Keys (play her; ignore the terrible backing band).
And by “this girl,” her mentor means Rebecca.

At no time have I been prouder of the “mentor” designation than on reading Rebecca’s Monasteries, monks, & monuments – part 1.” The disquisition is scholarly, rational, contemplative—plaintive, too—polite, and pure in its patriotism, faith and fine penmanship.

I don’t need to agree with everything Rebecca writes—she’s paleoconserative, I’m uncompromisingly paleolibertarian—to reiterate how proud I am of her natural-born fierceness (you can’t fake passion), prose, her courage, and, above all, the sheer goodness of the girl.

Unimpressive by comparison is the monseigneur’s response to Rebecca, in “Monasteries, monks, & monuments – part 2.” Posted by Dissident Mama (Tuesday, October 27, 2020), it is a weak, dissembling tract, when compared to Rebecca’s tour de force, “Monasteries, monks, & monuments – part 1.”

Enjoy the latter:

Dear Brother Gabriel,

For nearly four months, I’ve been mulling over this letter, what I should say, how to approach it, or whether or not I should even send it. But since “everyone should have a monastery that they consider their own, a place they visit often and support financially and pray for daily,” as Archpriest Michael Gillis says, I finally decided to reach out and explain the reasons my family stopped our monthly giving to Hermitage of the Holy Cross. I think it’s only fair and right to expound upon why your monastery is a place we previously considered “our own,” as well as address and challenge some misinformation that’s being disseminated under the Holy Cross name.

In late June, we received your July newsletter in the mail. In the feature article, “Of Wrath and Righteousness,” the anonymous writer (who I now realize is you, Hieromonk Gabriel) asserted that we are living in a “historical moment” in which “the wounds of the past months and years and decades and centuries have been torn apart afresh (although it must be said that for many among us, these wounds were never actually closed).”

“And so the crisis facing us is this: how can such terrible wounds be healed? How can we, as a nation, repent of our sins? How can we root out injustice and plant in its place the righteousness for which so many now so earnestly seek?”

This fallacious theme is built upon the non sequitur of “systemic racism,” yet you never define what that is or how it can even be plausible that America is still racist against people of color, even after emancipation, reconstruction, universal suffrage, desegregation, forced integration, civil rights, affirmative action, Head Start, all-black colleges, federal programs that promote black home and business ownership, and now diversity-and-inclusion schemes within both the private and public spheres. The implication, of course, is that you sympathize with the BLM-Antifa movement, although you are careful not to state that outright.

So, let’s take your claim that there are even “national” sins of which only certain people must repent. This is obviously a reference to slavery – the tired red herring incessantly used by progressives in order to buttress any wild idea they conjure up. And even though you don’t explicitly condone the riots, you do make an emotional appeal that they’re a consequence lacking “solutions” to the centuries’ old “wounds.”

This brings me to the online version of “Of Wrath and Righteousness,” a varied and longer treatise than the aforementioned print version, which I noticed in mid-July at the Holy Cross website. As a former reporter and newspaper designer, I feared that the feature photo choice – an image showing a rioter holding a sign with the MLK quote “A riot is the language of the unheard” – was foreshadowing of the woke teeth-gnashing so common in American Christianity.

The most disturbing excerpt said, “Across the country historical monuments, often associated with the Civil War, are being defaced and torn down by mobs. Given that slavery is believed by many people to have been the sole reason the Civil War was fought, it is quite understandable that they therefore view monuments to Confederate leaders as an intolerable affront (and I think this is a good reason to consider removing them, out of love for neighbor and desire for peace).”

So, the monuments should come down because they supposedly hurt the feelings of the uninformed and miseducated? This is pure emotivism and what I would consider “an intolerable affront.”

I’m quite certain the article still had this wording when in mid-August I emailed the link to Dr. Donald Livingston, president of the Abbeville Institute and also an Orthodox Christian and my mentor and friend. Interestingly, the above excerpt in parentheses now reads, “(and I think this is a good reason to enter into a discussion regarding these monuments, out of love for neighbor and desire for peace).”

Sure, you claim in the current edition of the article that your purpose wasn’t “to take a position one way or the other as to whether any of these statues ought to be removed.” However, one thing is crystal clear: you are willing to see a good and a bad side in BLM-Antifa, but not when it comes to the Confederacy. I would say this is the “crisis”: Christians very publicly demeaning my people, the Southern people, and doing so from a historically ignorant and a quite unloving view that both come across as palpable to the masses if laced with enough spiritual bromides.

Unfortunately, way too many Orthodox (even hierarchs) fall into this “social justice” trap, which is a result of plain-old bad American history. So, I pray you read on, as I’m going to try to tackle your two statements from that angle.

Although you don’t come out and say that you think slavery is the “sole reason” for the War, the inference is that because some people subscribe to this false belief, removing monuments should be up for consideration. And since your suggestion is built upon the slavery mythos itself (the claim that the institution was the single cause of secession and the subsequent invasion and violence), let’s talk about that.

Did you know there were many godly Southern slave owners (who at max were 20% of Dixie’s population) and quite evil and “racist” abolitionists? Did you know that blacks and American Indians owned slaves, so did Northerners including Grant’s wife, and that it was Africans who themselves sold other black Africans in the Trans-Atlantic Slave Trade to Western traffickers, many of whom were ethnically Jewish? Even though slavery was an American institution, the majority of Confederates, which even included black Confederates (gasp!), were fighting for hearth and home.

Father John Whiteford and I discuss slavery in this podcast. Of course, there are countless examples of slave owners in the Bible, from Abraham to the Patriarchs. There was kingdom-wide slavery during the reigns of Solomon and David. And when Jesus referenced slavery in His parables, He was cleverly using it as a metaphor to communicate spiritual slavery, since physical bondage was a recognizable and common institution of the time. Through the biblical lens, Southern Presbyterian theologian Robert Lewis Dabney wrote at length whether or not it was even inherently sinful to be a slave owner.

Now, I’m not saying the Bible mandates slavery, but it was a “universal fact of life in the ancient world,” as Father John explains, and was (and is) a result of the fall. So why build a premise based upon the bludgeon of slavery? To me, that seems not only a disingenuous precedent, but a dangerous one of surrogate atonement.

If we follow that logic, perhaps we should consider removing monuments to Russian leaders. The Russian people participated in serfdom for 900 years, so should we raze monuments to the serf-owning St. Vladimir of Kiev? Russia banned “Uncle Tom’s Cabin” until after WWI, so should we demean its people in perpetuity?

Of all the people in the world, I think Orthodox Christians should understand the perils of what C.S. Lewis called chronological snobbery. Just as Orthodox don’t rely on a linear perspective of history, neither do we Confederate-proud Southerners. We don’t fool ourselves into thinking that things are always getting better, or that people are being perfected through their post-modern sensibilities and their own demonic versions of “their truth.” We’re not just making it up as we go along.

“We” came from somewhere. Forged in blood and fire, the South is a thing, a real and magnificent place with a real people – diverse with a deep history, time-honored traditions, different accents and idioms, unique food and customs, and is honestly, the best thing going in these disunited states, both Orthodoxy-wise and in its opposition to god-crushing globalism.

I firmly believe that the prime impetus for distorting Confederate memories is due to their “stand for Biblical authority” and their compelling stories of redemption. The average Confederate soldier trusted the Lord with all. Their faith was truly the only thing that got them through the invasion and deadly conquest of their homes, the murder of their fathers, sons, and brothers, the rape of their women, starvation, and the theft of their property, as well as post-War military occupation, disenfranchisement, perpetual reconstruction and shaming, and the government-imposed poverty that followed and is still felt today in many parts of the South.

And let’s take an honest look at some of the Southern heroes being defamed. I don’t know where you’re from originally, but I’m sure by now you know that Stonewall Jackson is West Virginia’s most famous native son. This “Confederate Joshua” was an extremely pious Christian and brought more black people to Christ than any of the self-serving “racial reconciliation” frauds littering many American churches presently. Let’s not forget that this bold act was not only unpopular in some circles but could also be highly problematic since teaching slaves to read and write without his master’s consent was forbidden.

Robert E. Lee too invested the time and effort into making his slaves literate prior to freeing them before the War. Despite the manipulative and malicious historiography constantly hurled at this Confederate and US veteran, it’s fact that Lee was a devout Christian, and was renowned for his humility and kindness to all, despite their social standing. “Above all things, learn at once to worship your Creator and to do His will as revealed in His Holy Book,” Lee advised.

The famous general shared the communion table with black folks and helped to set a Christian tone of postbellum reconciliation. My eldest son’s middle name is Lee (and hence his Orthodox name Leo, as in Leo the Great, who was also a defender of his faith and his country) because as Dwight Eisenhower described, the quintessential Virginia gentleman was “selfless almost to a fault and unfailing in his faith in God.”

So often maligned is the fiery Nathan Bedford Forrest who came to accept Christ quite a few years after the War. Yep, the man who Sherman called “that devil Forrest” could have embraced revenge, but instead advocated for true healing, in a time when it sometimes wasn’t fashionable to do so. Yet, all the masses can utter about Forrest, if they even have a clue at all, is “Hey, wasn’t he in the Klan?”

This is the kind of ad hominem attack that passes for “knowledge” these days. As a result, the bodies of Forrest and his wife were exhumed from beneath their monuments in Memphis, where they had been resting for more than 100 years, taking with them (like so many other razed monuments) the stories of fallen but fascinating people that tell a nuanced history, not the boring caricatures of leftwing academics, churched charlatans, and the 1619 Project.

And what about my highest-ranking Confederate ancestor, General A.P. Hill, who was murdered by federal troops at the Siege of Petersburg? He is buried not below his monument in Richmond, but he is actually entombed within it. Should we consider moving him, my kith and kin?

Why are Christians being tacitly encouraged to participate in gnosticism? Doesn’t matter matter? Do you not see that when monuments to Southern heroes, veterans, and fallen Confederates are being desecrated, spat upon, mocked, torn down, and dug up, that this is a type of iconoclasm? Why would we even want to converse about monument removal and bolstering ancestral guilt? Isn’t that a violation of the 5th Commandment? Are we not supposed to honor the dead?

I know that on the advice of His Eminence Metropolitan Hilarion the monastery has not been receiving outside visitors since mid-March. I want to be obedient to Met. Hilarion, but I also ardently disagree with that restriction. “Mother of Five” and I discuss on my podcast our frustration with the Church’s overall response to covid. But what does this have to do with your essays?

While you all up there in the safety of your monastery and its “seclusion from the distractions and temptations of the world,” we lay people who financially and spiritually support Holy Cross must live out here amongst the brainwashed neo-Bolsheviks, surviving in an increasingly acceptable paradigm of fear that is undergirded directly due to your coddling of the very mobs you claim to abhor. This is not a good plan for promoting peace.

While the monastery shuts itself off – unlike St. Herman of Alaska who toiled fearlessly to tend to the sickly, infirm, and dying during an epidemic during his time – we’re being to told to have a “discussion” with people who think discourse and civility are dog whistles for white supremacy.

Do you understand what leftists in the streets do to people who dissent to any shred of the BLM worldview? Or have you heard about the mandatory “racial sensitivity training” (read: anti-whiteness) that many government agencies and corporations make their employees (like my husband) endure?

The mania is getting pretty darn close to the struggle sessions communist resistors experienced during Mao’s Cultural Revolution. And how is this allowed to happen? Why, because the barbarians (who aren’t nearly as nice as the Visigoths and Vandals) are given aid and comfort by mayors and police, DAs and the courts, the media, academia, big business, and the Church.

How can we have a discussion with secular religionists who believe that any dissent is a microaggression, that nonconformity is hate, that logic is a tool of the patriarchy, and that speech itself is violence? And if you disagree, well, that’s just further proof of your “white fragility,” thus, your innate racism must be punished punitively and purged by any means necessary. This is a critical theory pogrom that seems to me to be in direct contradiction to the 9th Commandment.

I’m baffled as to why you’re urging Holy Cross supporters (many of whom are Southern) to have a “national conversation” about a made-up “racial reckoning,” a fake “historical moment,” with people who also routinely break the 1st, 2nd, 3rd, 8th, and 10th Commandments, and veil hate as love. These anarchists are akin to the Israelites in Judges, where “everyone did what was right in his own sight.”

The ideology of the roving reprobates is specifically built upon rejecting civil discourse. Therefore, it’s utterly futile to seek reconciliation (which presupposes forgiveness, good will, and mutual respect) with a people who do not share such moral groundings.

You say condemnation drives away the Holy Spirit, but it is Southern-without-apology folks who never seem to be the neighbors for whom priests, pastors, and politicians cajole people to sympathize. We’ve been painted as the “condemners” simply for knowing all too well that monument removal is a symptom of the “spiritual crisis” of mass democracy, centralization, materialism, rationalism, and secular-humanism.

Southerners lived through the terror that was foretold in the puritanical-progressive kontakion “The Battle Hymn of the Republic”: that God will use His “terrible swift sword” and “fiery gospel writ in rows of burnished steel” to bring judgment upon “condemners” and “crush the serpent with his heel.” There was no “Glory! Glory! Hallelujah!” for the Confederacy.

So when people like me stand up for faith and family and against “Union” by force, it’s no wonder that the South is enemy number one. In fact, I would say it’s because of this belief in subsidiarity and against an imperial “indivisible” Union that the words and statues of statesman John C. Calhoun are being erased, not his views on slavery as an institution.

Same goes for the Cherokee and other “civilized” Native American tribes that joined the Confederate cause. Even they aren’t safe from being cancelled these days, for they too struggled for independence from the gigantism of the nation-state – the same Federal leviathan that currently delights in propping up the degenerate system that targets our children and then exports these anti-family “values” around the globe. It’s the same system that subsidizes infanticide here at home, and indiscriminately kills people in foreign wars, while typically supporting the side(s) that persecute and kill Christians.

Surely you understand that decentralization via the collapse of the evil Soviet Union is (besides the will of God) what is supporting a rebirth of Orthodox Christianity in Mother Russia and in many former Soviet bloc countries. So why perpetuate the progressive language and leftist fictions that have erected an Iron Curtain here in my sons’ ancestral home, one that silences and punishes them for merely existing?

Russia and Dixie actually have much in common, so shouldn’t Russian Orthodox Christians comprehend better than anybody that trying to appease the heathens is not just physical suicide, but spiritual suicide? Why trust a neo-Bolshevik when they’re not even as smart as the original Leninists, who at the very least thought homosexuality was a bourgeois decadence?

It’s concerning too that the ecumenism of “anti-racism” and hint of support of Southern cultural genocide is not only coming from a monastery, but one nestled in the foothillls of West Virginia – a swath of Old Virginia, which was clearly created out of “unconstitutional usurpation.” Is there no concern for the plight of your Southern neighbors or at least a grateful heart for their hospitality?

I’m reminded of St. Innocent of Alaska who proclaimed “the Gospel of Christ to the natives in their own tongues,” as goes the hymn, and toiled in “hardships and dangers” to bring “many peoples to the knowledge of truth.” Or the aforementioned St. Herman, who defended the rights of the Kodiaks and Aleuts and was a protector of the persecuted. Or St. Nicholas of Japan who immersed himself in the language, culture, and homeland-hero stories of the Japanese, even translating the Bible and services into their language, making Orthodoxy more accessible to the natives.

This begs the question: why would you and the monastery for which you speak, not offer the same basic manners to the people group you dwell amongst? It seems that being the leaven to transform the lives of the natives isn’t of preeminent import as far as your essays are concerned, whereas placating the very ideologues who hate them is. Talk about injustice.
And why are the malevolent militants not the ones being lectured to? In your “appeal to the people” fallacy, to whom are you appealing? Seems to me you’re supporting unethical assertions made by the most outlandishly unethical of people.

Just do a little research on some of the postmodernists’ ideological and political ancestors. I’m not just talking Hegel and Hobbes, Marx and Mao, but Herbert Marcuse, Theodor Adorno, and Antonio Gramsci. Compare the subversive and perverse “social theories” of leftist philosopher-pedophile Michel Foucault with the fervent faith and sacrificial living of the South’s Confederate ancestors. There is no competition between who was evil and who was good.

Perhaps you’re taking a conciliatory tone with the BLM-Antifa fatalists because you think that by temporizing now and deflecting attention to the low-hanging-fruit of the South, Orthodoxy will get a pass. That’s not virtuous; that’s virtue signaling.

Like Father John Whiteford explains, “If you go with the flow of society, you will lose your soul. … If people who hate God love you, …. then you’re doing something wrong. If they hate God but they love you, that’s because they’re not seeing God in you.” Like Christ said, “Woe unto you when all men shall speak well of you for so did their fathers to the false prophets.”

Moreover, it’s shortsighted. Making concessions with the demonic and totalitarian will never put you in the good graces of these very bad people. There’s no appeasing them. They have no good will and Christian capitulation only emboldens them. Even the typically meek Abbott Tryphon is waking up to this reality.

Nothing and no one is safe. This is why “Presidents Abraham Lincoln and Ulysses S. Grant, both of whom were obviously instrumental in defeating the Confederacy and freeing the slaves,” as you wrote, are being targeted. Although I’m no fan of Grant and especially Lincoln, the destruction of both Northern and Southern heroes is all the same thing: the neo-Marxist vision. Wipe away the past to pave the way for something new. Get those pesky, old, dead white guys out of the way and then transhumanist utopia can flourish.

This is why BLM-Antifa burning things down should be no surprise. They must eradicate all so that a new world can be built upon the ashes. Indeed, the whole point of leftism is to dismantle tradition. To deconstruct (not reconstruct) not only the South, but America, Western civilization, and those backwards, racist, and irrational Christians, and replace them with the egalitarian “religion of the future,” as Father Seraphim Rose called it.

The entire aim is to “liberate” men from God, to be both radically individualist and collectivist, to have chaos conquer Divine order, to smash all differences and distinctions as to create the mass man. It’s an inversion of everything that is Orthodox.

BLM-Antifa sees hierarchy as an instrument of the oppressor, of which the Church is chief. This is why the Pauline Church is attacked as “anti-Semitic” and the apostle’s letters are said perpetuate slavery. So, should we “cancel” St. Paul, tear down his icons, and burn all the books of the Bible he authored?

You may even be surprised that there’s growing leftwing chatter attacking the Orthodox Church as anti-Semitic for canonizing the Romanovs. I’m not. It’s what the left does, and unless you stand against their hedonism, they are coming for the Cross.

This is an existential war on a grand cosmic scale. It’s not about gnosis but rather all about nihilism. Cultural Marxism is based upon abstractions. That’s how its adherents can say there’s no objective truth, or that reality is whatever you want it to be, or that even “self” is a product of language. Everything, most especially God, is a construct. “Do what thou wilt,” as satanist and culture-influencer Aleister Crowley preached and America listened, and to hell with submitting to the transcendent ethical good.

Plus, being Russian Orthodox makes you even worse in their eyes, not only due to the Church’s strict adherence of traditional gender roles, but also because you represent Russia, which as we know too many Americans believe is brimming with superstitious rubes standing in the way of human and technocratic “progress.” If any one group should understand the sinister power of fostering uprootedness, building a false narrative, and then relentlessly demonizing the archetype, it should be ROCOR (the Russian Orthodox Church Outside Russia).

More than three years ago, I wrote, “I felt as if church – a place that’s supposed to be about healing, fellowship, and true freedom – was more like a progressive caste system in which the Southern white man must wear the yoke of burden of every ‘aggrieved minority.’ It’s tight around his neck, but the Bible-toting dictators will loosen it, only if he behaves.”

This was during my departure from Protestantism and into the rich world of Orthodoxy. My fellow newbie Orthodox friend rightly pointed out that it’s so often converts who are willing to raise criticisms, since it’s precisely that kind of inquiry that drew us away from false dogmas and to the one, true faith. So as a mother and wife, a journalist, a former feminist-atheist-socialist, a Southerner, and a chrismated Orthodox Christian of three years, I’m ringing the warning bell.

Just as monasticism is your Cross to bear, marriage and family are mine. Please know I accept fully that the only monument to a perfect man is that of Jesus hanging on the Cross, but know too that I’m earnestly seeking righteousness in fighting for my roots, ancestors, and posterity, and against identity-less-ness. Neglecting history not only enslaves us to the present but commits us to a future much darker than it has to be. And let us not forget that creation is slow and difficult, but destruction is quick and easy.

So, I implore you to resist getting blindsided by the Zeitgeist of perpetual revolution, not only because I think you’re wrong, but because I’m certain your Ameridox suggestions will weaken the Church’s footing in this spiritual war. I pray you consider facts and perspectives you may not know, and choose to use your platform to emphatically repel the barbarism, not castigate your neighbors.

St. Basil the Great once said, “Anyone who is capable of speaking the truth but remains silent, will be heavily judged by God, especially in this case, where the faith and the very foundation of the entire church of the Orthodox is in danger. To remain silent under these circumstances is to betray these, and the appropriate witness belongs to those that reproach (stand up for the faith).” I am capable, and I pray you are, too.

P.S. I plan to post this letter at my website. In the meantime, I entreat you to respond and I will, in good faith, publish your words, which I know my many Orthodox and Southern followers will be eager to read. Even my Protestant and Catholic friends will be interested, as traditional Christians of all stripes are desperate for real courage, not relevance.

Rebecca’s interviews with me:

Ilana Mercer, part 1: Roots, writing, & resistance, By Dissident Mama on Friday, September 25, 2020.
Ilana Mercer, part 2: Lady Paleolibertarian, By Dissident Mama on Monday, September 28, 2020.

 

UPDATED (12/12/-18): On The Pseudo-Science of Violence Against Women: Judge Napolitano Takes The Left’s Perspective

Canada, Crime, Criminal Injustice, Gender, libertarianism, Old Right, Pseudoscience, Sex

Speaking to Arthel Neville, left-libertarian Judge Andrew Napolitano repeated old feminist canards about sexual assault: It’s allegedly an under-reported, ever-present crime in American society.

This misrepresentation is predictable, coming from Napolitano (a creedal left-libertarian).

Find the truth in “Sub-Science Bolsters Violence-Against-Women Claims” (1999). I wrote it in… 1999 for the Calgary Herald:

Moreover, take into consideration that Canada’s Violence Against Women industry (addressed in the column) takes direction from its American sisterhood. In the War On Men, Canada follows, America leads.

The research on violence against women amounts to mostly:

… single sex survey with no input from men. It reflects an exclusive ideological focus on female victimization and excludes, conveniently, violence females incur from other females. Neither were women asked about their own acts of violence towards the man in the relationship even though dozens of two sex surveys conducted in Canada and the U.S. confirm “that women in relationship with men commit comparatively as many acts of violence as men do, at every level of severity,” as Fekete writes.
Developed at the height of the post-Lepine “war against women” panic, the VAW questionnaires are the product of a collaboration with advocacy groups and feminist stakeholders. They are fraught with problems of unrepresentative sample, lack of corroboration, a reliance on anecdotes, and a use of over inclusive survey questions.
Undergirding the promiscuous statistics yielded in the survey is a reliance on prevalence figures. When claims makers say a third of all women have been assaulted in their lifetime, they refer to the prevalence of assault over a life-time, instead of the incidence of assault over, say, a 12-month period (that being approximately 3 percent). Lifetime rates inflate outcomes considerably and make for good copy. “What existential meaning,” wonders Prof. Fekete, “can be attached to a report that once in an entire lifetime someone that a woman knew touched her knee without an invitation?” ….

READ: “Sub-Science Bolsters Violence-Against-Women Claims.”

As to my Judge Andrew Napolitano archive: it’s  here. It’s mostly BAD, if you’re a libertarian on the hard Right:

UPDATED (12/12/018):  And note, these were finer points of law that Judge Napolitano fudged, not uncharacteristically. The guy is reliably clueless.

See: “Andrew McCarthy BLASTS Judge Napolitano’s Accusations of Trump Campaign Violations : “That’s Not What Happened at All!” (Video)”