Category Archives: Political Philosophy

Why The Swing To Socialism

IMMIGRATION, Multiculturalism, Political Philosophy, Politics, Republicans, Socialism

Mass immigration has forever changed the country.
Vox Day explains:

… there are now tens of millions of US citizens from nations with strong socialist traditions. For example, two of the three major Mexican parties are members of the Socialist International.

The second is that the media is dominated by individuals whose politics range the gamut from Marxian to Trotksyite.

Most important—and what Republican politics fail to address: There is no turning back.

Oy Vey, Owens: Candace’ Nationalism Arguments Are Confused

Argument, Europe, Fascism, Logic, Nationhood, Political Philosophy, Reason, Republicans, War

As appealing as she is as an activist, Candace Owens is no clear thinker. She certainly manages to confuse with her default definition of nationalism vis-a-vis the Trump Revolution.

The setting: Some moronic, white-nationalism Congressional hearings.
There, Owens roughly asserted that “Hitler killed his own people hence he was not a nationalist,” which is a non sequitur.

Ms. Owens here is proceeding from the asserted premise—for she doesn’t argue it—that nationalists do not “kill their own people.” This may be true (but would further depend on definitions; what is meant by “own people”), although I very much doubt it. Nevertheless, it appears that Owens’ thought process is something like,

“I like nationalism [check], and, therefore, Hitler, whom I most certainly don’t like, and who was a monster, could not have been a nationalist.”

Consider: Like all Republicans, Owens, no doubt, adores Lincoln. But would she call Honest Abe a nationalist? Why not? I mean, nationalism is a good thing and Abe, say Republicans like Owens, was a good guy.

Well, there is the pesky fact of Lincoln having killed “his own people” … hmmm. By Owens’ seemingly dogmatic definition of nationalism (not killing your own people), Lincoln, at least, does not qualify as a nationalist.

Just so we’re clear.

What preceded Owens’ odd assertion above was an even stranger comment, again, about Hitler. (This was at the same moronic, white-nationalism Congressional hearings.)

“If Hitler just wanted to make Germany great and have things run well — OK, fine,” she says. “The problem is … he had dreams outside of Germany. He wanted to globalize. He wanted everybody to be German.”

The problem with Hitler? Heavens! Where does one start? It was not that he was a “globalist.” (Is that the kind of “globalist” George Soros Citizen of The World is, Candace?)

How about that Hitler is synonymous with conquest, subjugation, slavery and industrialized mass murder in the service of world hegemony, which, he truly believed, would make Germany  indisputably the greatest power?

the presumed successor of the medieval and early modern Holy Roman Empire of 800 to 1806 (the First Reich) and the German Empire of 1871 to 1918 (the Second Reich)

 

NEW COLUMN: Wage Walls, Not Wars

Abortion, Addiction, Ilana Mercer, IMMIGRATION, Law, libertarianism, Paleoconservatism, Paleolibertarianism, Political Philosophy, The West, War, War on Drugs

NEW COLUMN IS “Wage Walls, Not Wars.” This “Big League Politics” Interview about paleolibertarianism is now on WND and the Unz Review.

Excerpt:

BIG LEAGUE POLITICS: Being a preeminent paleolibertarian thinker today, how would you define paleolibertarianism and how does it differ from standard paleoconservatism?

ILANA MERCER: First, let’s define libertarianism. libertarianism is concerned with the ethics of the use of force. Nothing more. This, and this alone, is the ambit of libertarian law.

All libertarians must respect the non-aggression axiom. It means that libertarians don’t initiate aggression against non-aggressors, not even if it’s “for their own good,” as neoconservatives like to cast America’s recreational wars of choice. If someone claims to be a libertarian and also supports the proxy bombing of Yemen, or supported the war in Iraq; he is not a libertarian, plain and simple.

As to paleolibertarianism, in particular, and this is my take, so some will disagree. It’s how I’ve applied certain principles week-in, week-out, for almost two decades. In my definition, a paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the just-mentioned libertarian non-aggression principle, by which all decent people should live, will crumble. It won’t endure.

Ironically, paleoconservatives have no issue grasping the cultural and civilizational dimensions of ordered liberty—namely that the libertarian non-aggression principle is peculiar to the West and won’t survive once western civilization is no more. Which is why, for paleoconservatives, immigration restrictionism is a no-brainer.

By the way, the statement is not meant to be culturally chauvinistic. There are indigenous tribal people (say, in Brazil) who’re peaceful and pastoral. I mourn their culture’s near-extinction, as well.  Where such extinction has been brought about by the West’s chauvinism—it must be condemned.

In any event, paleoconservatives would typically grasp that libertarian principles would not endure in certain cultures. Libertarians, on the other hand, have had a hard time linking civilizational issues with the libertarian axiom of non-aggression. What do I mean? Libertarians will chant, “Free markets, free minds, the free movement of people.” Let’s have ‘em all.

They don’t always explain how these principles are to endure once Western societies are overrun by individuals from cultures which don’t uphold these principles. (From the fact that our own societies are turning out liberty hating individuals—it doesn’t follow we should import more.)

On the other hand, paleoconservatives are far less focused on the state as an evil actor and often appear more concerned with culture wars: gay marriage, cannabis, pornography, abortion. The paleolibertarian rejects any attempts by the state to legislate around the issues of:

Abortion: Completely defund it is our position.

Gay marriage: Solemnize your marriage in private churches, please.

Drugs: Legalize them and stop the hemispheric Drug War.

Wage walls, not wars.

As a creedal paleolibertarian, I see the road to freedom, primarily, in beating back The State, so that individuals can regain freedom of association, dominion over property, the absolute right of self-defense; the right to hire, fire, and, generally, associate at will.

Foreign policy—specifically, no meddling in the affairs of other countries!—is the be all and end all of both paleoconservatism and paleolibertarianism. Don’t let any of the radio or TV personalities fool you.  If he or she liked, justified or rationalized Bush’s Middle-Eastern wars or Trump’s dabbling in Niger—he or she is no paleolibertarian. (Tucker Carlson is a fabulous paleoconservative.)

Both variants are for small government and big society. Again, more so than the paleoconservative, the paleolibertarian is radical in his anti-state position, sometimes even advocating a stateless society.

BIG LEAGUE POLITICS: In what ways does your political thought differ from CATO institute libertarianism? …

…  READ THE REST. NEW COLUMN IS “Wage Walls, Not Wars.” The interview is now on WND and the Unz Review. It was conducted by correspondent Seth Segal for Big League Politics. A version was published on Nov. 23, 2018.

 

INTERVIEW: ‘Writer Ilana Mercer Takes On The Cato Institute’s ‘Left-Libertarianism’

Culture, Ilana Mercer, libertarianism, Neoconservatism, Paleoconservatism, Paleolibertarianism, Political Philosophy, The West

INTERVIEW: Big League Politics interviewed me on my paleolibertarianism under the headline: “Writer Ilana Mercer Takes On The Cato Institute’s ‘Left-Libertarianism.’” I didn’t think I took CATO on, but was just pointing out sharp distinctions, in reply to correspondent Seth Segal’s sharp questions. But OK. <g>

BIG LEAGUE POLITICS: Being a preeminent paleolibertarian thinker today, how would you define paleolibertarianism and how does it differ from standard paleoconservatism?

ILANA MERCER: First, let’s define libertarianism. It’s concerned with the ethics of the use of force. Nothing more. This, and this alone, is the ambit of libertarian law.

All libertarians must respect the non-aggression axiom. Libertarians don’t initiate aggression against non-aggressors, not even if it’s “for their own good,” as neoconservatives like to cast America’s recreational wars of choice. If someone claims to be a libertarianism and also supports the proxy bombing of Yemen, or supported the war in Iraq; he is not a libertarian, plain and simple.

As to paleolibertarianism, in particular. And this is my take. It’s how I’ve applied certain principles week-in, week-out, for almost two decades. So, some will disagree. In my definition, a paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the just-mentioned libertarian non-aggression axiom, by which all decent people should live, will crumble. …

… Read the rest. “Writer Ilana Mercer Takes On The Cato Institute’s ‘Left-Libertarianism’” is on Big League Politics.

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