Is there a name for the error of viewing history through the prism of contemporary moral standards (or sub-standards)? I had hoped that John Stossel would prod his guest, the progressive historian Thaddeus Russell, with his Socratic method of questioning, to tell us why it is that he, Russell, conflates libertinisim with liberty.
Russel’s banal history-from-below has it that we owe our freedoms less to the Founders’ political philosophy, than to the “saloons and speakeasies, brothels and gambling halls, to antiheroes such as drunken workers who created the weekend; prostitutes who set the precedent for women’s liberation, madams who owned land and used guns, and provided cutting-edge of fashion, … criminals who pioneered racial integration, unassimilated immigrants who gave us birth control, and brazen homosexuals who broke open America’s sexual culture.” (HERE.)
Yes, to listen to this progressive historian, the unions, and not the Hebrews, “created” the Sabbath. Actually, the Founders had quite the affinity for the Hebrew Bible—some of them even spoke Hebrew. (Horrors, that would have required a lot of that Puritanical mindset and discipline Russell bashed as regressive on the Stossel segment—as Hebrew is HARD.) They would not have needed “drunken workers” to teach them about the spiritual and ethical significance of some sort of Sabbath.
Walter Block makes clear in “Libertarianism And Libertinism,” that “as a political philosophy, libertarianism says nothing about culture, mores, morality, or ethics. To repeat: It asks only one question, and gives only one answer. It asks, ‘Does the act necessarily involve initiatory invasive violence?’ Libertarianism doesn’t have a position toward “pimping, prostituting, drugging, and other such degenerate behavior,” writes Block.
What then is the precise relationship between the libertarian, qua libertarian, and the libertine? It is simply this. The libertarian is someone who thinks that the libertine should not be incarcerated. He may bitterly oppose libertinism, he can speak out against it, he can organize boycotts to reduce the incidence of such acts. There is only one thing he cannot do, and still remain a libertarian: He cannot advocate, or participate in, the use of force against these people. Why? Because whatever one thinks of their actions, they do not initiate physical force.
Walter attests that he came to regret his earlier “enthusiasm about the virtues of these callings.” “Marriage, children, the passage of two decades, and not a little reflection,” he writes endearingly, “have dramatically changed my views on some of the troublesome issues addressed in this book. My present view with regard to ‘social and sexual perversions’ is that while none should be prohibited by law, I counsel strongly against engaging in any of them.”
Myself, I’m not so much a social conservative as my friend Prof. Block is. Rather, I believe in the paramountcy of privacy. If “civilization is the progress toward a society of privacy,” in Rand’s magnificent words, then sexual exhibitionism – homosexual or heterosexual – is anathema. The heroic and creative inner struggle is what brings out the best in man. My heroes are in the Greek tradition: Silent, stoic, principled yet private. Which means the Founders, and not Russell’s philanderers.
On the Fox Business website, Stossel promised that Russell would tell him “why his beloved founders actually wanted to keep the people docile and timid,” and why “Americans owe really overdue thanks to the libertines – the prostitutes, drunkards, and musicians.” Russel failed to deliver.
It is hardly surprising, or cutting edge history, as Russell would have you believe, that the American Founding Fathers did not favor prostitution, homosexuality, and infidelity. But it is worse than stupid for this progressive historian to cast these men, with their traditional mores, as enemies of progress. It demonstrates why we are losing liberty: Most people don’t even know to what they owe the peace, plenty and prosperity this country was blessed with and now risks losing.
UPDATE (MARCH 12): Robert Glisson, as penance for wasting your money on this progressive’s piss-poor output, you will have to buy a few copies of my new book for handing out (it’s due out on May 10).
