The minaret is the quintessential symbol of Islam’s power. Not only is this structural spire an imposing eyesore, towering over 200 meters above, but it emits—by virtue of the muezzin’s ululations—noise pollution five times a day.
The Swiss have not rejected freedom of religion—Muslims can worship as they wish. What the Swiss have decided is to reject the architectural, auditory and cultural imposition that the minaret signifies and retain the western flare of their cities. Naturally, CNN has framed the plebiscite as the work of the far right:
Swiss voters on Sunday adopted a referendum banning the construction of minarets, seen by some on the far right as a sign of encroaching Islamism.
“The Federal Council respects this decision,” said a statement from Switzerland’s government. “Consequently the construction of new minarets in Switzerland is no longer permitted. The four existing minarets will remain.
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Update I (Nov. 30): On the meaning of the minaret, Islam scholar Andy Bostom quotes “the official Brill Encyclopedia of Islam”:
“It seems on the whole unrelated to its function of the adh?n [q.v.] calling the faithful to prayer, which can be made quite adequately from the roof of the mosque or even from the house-top. During the lifetime of the Prophet, his Abyssinian slave Bil?l [q.v.], was responsible for making the call to prayer in this way. The practice continued for another generation, a fact which demonstrates that the minaret is not an essential part of Islamic ritual. To this day, certain Islamic communities, especially the most orthodox ones like the Wahh?b?s in Arabia, avoid building minarets on the grounds that they are ostentatious and unnecessary. … It must be remembered, however, that throughout the mediaeval period, the role of the minaret oscillated between two polarities: as a sign of power and as an instrument for the adh?n.”
AND:
“The venerable Brill Encyclopedia of Islam (EOI) entry on minarets makes plain that minarets are a political statement of Islamic supremacism. Interestingly, given current Turkish Prime Minister Erdogan’s provocative statement while mayor of Istanbul (the full statement was quoted in a NY Times story http://www.kurdistan.org/Washington/nyt.html by Stephen Kinzer from 2/16/1998: ‘The mosques are our barracks, the domes are our helmets, the minarets are our swords, and the faithful are our army’), cited by opponents of minaret construction in Switzerland—the observations from the Brill EOI about the Ottoman perspective on minarets are of particular note.”
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Update II: Diana West has rounded up responses from across Europe to the Swiss’s anti-Islamization declaration.