Category Archives: Federalism

Devil’s Party Running On Pelosi Attack, Believe Election Commissars, Not Legislature, Represent The People

Crime, Cultural Marxism, Democracy, Democrats, Elections, Federalism, Founding Fathers, Political Philosophy, Reason, Republicans

©By ILANA MERCER

To go by the networks, the Democrats are running on the Papa Pelosi Attack. They think it’s a defining issue for the voters.

The only centrally important thing about Pelosi’s attacker is that he will not be granted bail; while an ordinary peon’s attacker or murderer would and does, in California.

SYMBOLISM OVER REASON

Never mind facts; symbolism is the Devil Party’s stock-in-trade. For these demented Democrats, the Pelosi attack symbolizes something greater than the mere facts of the case. Like all liars they love the truth afforded by a one-case study (invalid in research methodology). It allegedly points to some eternal truth about all of us MAGA men and women.

LEGISLATURE VS. POLITBURO

The second observation about The Devil Party’s plank is this:

Whereas we, MAGA men and women, are silenced and indicted for merely mentioning the realities of election fraud—our Republican representatives having largely abandoned us—Devil operatives like Mother Jones’ Ari Berman indict Republican gerrymandering elections just BECAUSE Republicans vest the Wisconsin Legislature with representative power, rather than the state’s centralized, six-member Elections Commission (WEC), made up of so-called “bipartisan” representatives.

One election commissar for every 1 million Wisconsin voters—the state has a population of 6 million. This is the essence of democracy for the Devil Party. And what a diabolical notion this is.

As bad as it already is—democracy to the Democrat Devils means something even worse. It means that a politburo is more representative than a legislature. The latter (legislature) comports with the Founding Fathers’ philosophy of governance; the former (commission) with the former Soviet Union’s theory of rule.

The GOP appears eager to wrest control away from the bipartisan commission that supervises elections [all six members of it] in the state and give that power to the ultra-gerrymandered [so you say] legislature, which could then choose the state’s presidential electors instead of the voters.

The Democrats, the Devil’s Party, are unbeatably Orwellian.

NOT Mother Material: Women Who Behave Worse Than Primates In Estrus

Abortion, Africa, Argument, Constitution, COVID-19, Crime, Democrats, Environmentalism & Animal Rights, Federalism, Law, Republicans, Sex

That the Supreme Court of the United States (SCOTUS) finally delivered a decision returning and restoring power to the states on this one issue, abortion, is as it should be. If her state outlaws abortion; a woman can still board a Greyhound bus to get the procedure elsewhere.

The ethical elegance of the libertarian argument has been reiterated before in this space:

“Women have the right to screw and scrape out their insides to their heart’s content.”

Trojans, Trivora or a termination: An Americans woman has the right to purchase contraception, abortifacients and abortions, provided … she pays for them. For like herself, America is packed with many other sovereign individuals. Some of these individuals do not approve of the products and procedures mentioned. Americans who oppose contraception, abortifacients and abortion must be similarly respected in their rights of self-ownership.

Taxpayers who oppose these products and procedures ought to have an equal right to dispense of what is theirs—their property—in accordance with the dictates of their conscience. America’s adult women may terminate their pregnancies (to the exclusion of late-term infanticide).

What America’s manifestly silly sex does not have the right to do is to rope other, presumably free Americans into supplying them with or paying for their reproductive choices. The rights of self-ownership and freedom of conscience apply to all Americans.

Late-term abortion, generally, must always be outlawed (I realize I owe you argument, yet have provided only assertion. My apologies; you’ll have to wait).  One could argue that, Dobbs v. Jackson Women’s Health Organization, the deciding case brought before the SCOTUS, did concern late-term abortion, with the state of Mississippi banning abortion after 15 weeks:

The Jackson clinic and one of its doctors sued Mississippi officials in federal court, saying the state’s law was unconstitutional.
A federal district court and the Fifth Circuit Court of Appeals ruled in favor of the clinic, blocking Mississippi’s law. But the state appealed to the Supreme Court, which put the case on its docket.

Call it real federalism—on this one vexing issue—although, any reluctant state taxpayers will still be on the hook for such services. And , federalism has hardly been revived. Powers have never been more concentrated in the Federal Frankenstein, which has never been more intractable and tyrannical.

Have we not just lived through three years in which the Pharma State has consolidated power as never before? On pain of taking the Covid jab, the state has de facto established license to shutter a subject’s business, deny him freedom of movement, quarantine, fire, and separate him from loved ones. Sorry: Abortion does not rate a mention on a serious country’s scale of priorities.

Law is force. Outlawing abortion, in the midst of a true crime wave, and a systemic breakdown in ordered liberty, implies the creation of a new category of criminal, consisting of the abortion seeking “spiteful mutants” and their healthcare aids, to be jailed for the commission of an abortion.

Another pesky detail: However much one disdains abortion, one can’t get away from self-ownership. You have no right to take custody of another’s body. A woman, however loathsome, either owns herself and everything in her or doesn’t. You can’t “own” yourself in conjunction with other busybodies.

The piss-poor quality of the now-overturned Roe V. Wade jurisprudence has never been in question. Wrote a perspicacious reader: “There were 50 state laws on abortion until the Republican-appointed Harry Blackmun decided to merge the musings of his Mayo Clinic physician buddies and the vaguely written 14th Amendment into a stream-of-consciousness halachic decision known as Roe v. Wade. Since then, 55% of black pregnancies get aborted compared to a third of Hispanics and 11% of white.”

These statistics are significant in the context of crime. John J. Donohue and Steven D. Levitt (2001) had established that “the legalization of abortion, in the early 1970s, played an important role in the crime drop of the 1990s.” Ceteris paribus, “legalized abortion will account for persistent declines of 1% a year in crime over the next two decades.”

Reversal of the trend is inevitable.

Myself, I don’t have sticky fingers and have no desire to control another’s uterus. Let progressive women—especially the fulminating fiends rioting across the country—suction their wombs for all I care. As evolutionary psychologist Ed Dutton has suggested, “Some people voluntarily resigning from the gene pool is a good thing.”

The consequences of similar efforts against family planning in the undeveloped world have been described less daintily by Kevin Myers, an Irish columnist who was banished from the ossified, idiotic media:

The wide-eyed boy-child we saved, 20 years or so ago, is now a low IQ, AK 47-bearing moron, siring children whenever the whim takes him, and blaming the world because he is uneducated, poor and left behind. … Somalia [is] another fine land of violent, AK 47-toting, khat-chewing, girl-circumcising, permanently tumescent layabouts, and housing pirates of the ocean. Indeed [in Africa], we now have almost an entire continent of sexually hyperactive, illiterate indigents, with tens of millions of people who only survive because of help from the outside world …

American Woman: A reminder to conservatives who want these medusas to be mamas: Babies begotten by such hos will likely be a lot like their feral mothers, who are NOT in God’s image. These gorgons are howling at the gods for being so in-and-out ugly. A medal to the man who gets on top of such putrid flesh for his jollies. Women who behave worse than primates in estrus are not mother material.

National Review ‘Conservatism’: As Ugly As The Promulgators

America, Boyd Cathey, Conservatism, Federalism, History, Race, Racism, The South, The West

Can there be unity with those who wish our extinction and replacement, or with those who urge us to surrender our beliefs?

By Boyd Cathey

Now, after what may have been a racially-motivated mass shooting in Buffalo (May 14) by a deranged young man, new insistent calls go out for the government to fight “white nationalism” and “right wing domestic terrorism.” Attorney General Merrick Garland has already signaled more than once that this is the nation’s major challenge—not the illegal drugs epidemic, not the rampant criminality tearing our cities apart, not the huge spike in gang violence, not the literally millions of illegals coming across our borders; no, not any of these, but homegrown “extremism” coming from disaffected, white segments of the American population.

In addition to new surveillance and potential censorship measures, such as the Disinformation Governance Board, and additional government intrusion into the lives of American citizens, also come the now-accustomed demands from various anguished personalities, political and otherwise, with pained expressions on their faces, pleading for national unity. “Can’t we all get along,” they mumble, echoing words uttered decades ago by Rodney King. (Remember him from the violence in the streets of Los Angeles?).

But such desired “unity” is always one-sided, meaning that we must discard our beliefs, our principles, and accept the latest agenda item, the latest conquest advanced by the post-Marxist Left. Far too many so-called “conservatives” in positions of leadership in America have embraced this elastic strategy, of first opposing something (e.g. same sex marriage), then almost abruptly reversing course, even showcasing their about-face, while defending it as completely consistent with “conservative principles.”

Then, whether from pundits at Fox News or from the Rich Lowry and Kevin Williamson types at National Review, we are instructed to follow suit, to unite around a refashioned definition of conservatism which always seems to tag along just a few steps behind the worst outrages of the radical Left.

The great Southern author, Robert Lewis Dabney, writing a decade after the end of the War Between the States (1875), expressed presciently this tendency of dominant, post-war Northern conservatism:

“This is a party which never conserves anything. Its history has been that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is to-day one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will to-morrow be forced upon its timidity, and will be succeeded by some third revolution, to be denounced and then adopted in its turn.”

Thus, a Robert E. Lee and a “Stonewall” Jackson were only a few years ago honored not just by conservatives but nationally, but now lightweight Neoconservative historians like Allen Guelzo dictate for us positions scarcely distinguishable from views current on the extreme Left. And Fox News personalities like Bret Baier and Brian Kilmeade do their damnedest in unserious, ghostwritten potboilers to publicize the greatness and sublime conservative vision of figures such as Ulysses S. Grant, Frederick Douglass, and Abe Lincoln.

We are told that we must discard what once we believed were fundamental principles, that we must unite around the evolving definition of conservatism.

But what are those beliefs around which we should unify? If what was once posited as fundamental truth can simply be discarded, tossed on the ash heap, or ignored, where does that leave us in the immense culture war that we have been losing now for more than half a century?

The strategy of the present-day “conservative movement” almost exactly parallels the observation made by Dabney nearly 150 years ago. It has failed abysmally, and, in fact, its most significant achievement is to lead well-meaning citizens away from genuine and effective opposition to the rot which threatens to engulf us.

On the contrary, my mentor the late Dr. Russell Kirk, who in many ways was the father of an older conservatism (back in the 1950s), stated what should and must be our essential credo: We hold a series of immutable beliefs as fundamental, and those principles and that vision are necessary for a just society. Those beliefs and principles come to us as a precious legacy from our ancestors and from our Western Christian traditions.

And as a necessary corollary: there can be no real agreement, no real unity with those who openly and forcefully reject that foundation and those essential principles as poisoned by racism, sexism, homophobia, and “white privilege,” not to mention hints of “fascism” and other not-so-pleasant “isms.”

Let’s consider some history.

The old American republic was formed through a kind of understood compromise between the colonies; the Authors of our constitutional system fully comprehended that there were diverse elements and interests that must be balanced to make the new nation at all workable. But in 1787 there was essential agreement on fundamentals that a seemingly miraculous result was possible. Yet, those far-sighted men also feared what might happen should that which they created be perverted or turned from its original propositions.

The central Federal government was counter-balanced and limited by newly and fiercely independent states which jealously guarded a large portion of their own sovereignty. Voting was universally restricted to those considered most qualified to exercise the franchise. Universal suffrage was considered by the near totality of the Fathers of our Constitution to be a sure means of destroying the young republic: absolute democracy and across-the-board egalitarian views were considered fatal for the future of the country. Such views were sidelined to the periphery, without practical voice in the running of the commonwealth.

Above all the American republic was, in all but name, a “Christian” republic. Certainly, the basic documents of our founding did not formally state as much. There was no formal national “religious establishment,” as existed in almost all European countries. Yet, despite that lack of national confessionality, the new nation, while demanding freedom for religious expression, professed de facto the Christian faith as a kind of understood basis of the new nation. As is often pointed out, almost immediately after adopting the Bill of Rights in 1791 (authored, ironically, by slaveholder James Madison), including the “freedom of religion” First Amendment, Congress provided for paid Christian chaplains in the new Northwest Territories. Even more confirming is the fact that nearly every one of the original thirteen colonies/new states had a “religious establishment” or religious test of some sort on the state level, and those establishments were left completely untouched by the First Amendment, which was understood to mean only the formal establishment of a national supported state church.

Above all, there existed amongst the new Americans the ability to converse and communicate with each other, using the same language, and employing the same symbols and imagery that had brought them together originally as a country. Appeals to traditional English law and the historic “rights of Englishmen,” the belief in a God of the Old and New Testaments whose prescriptions found in Holy Writ informed both the laws of the state and the understanding of justice and virtue, and an implicit, if not explicit, agreement that there were certain limits of thought and action beyond which one could not go without endangering the republican experiment, formed a kind of accepted public orthodoxy.

That modus vivendi—that ability to get along and agree on most essentials—continued, sometimes fitfully, until 1861. The bloody War Between the States that erupted that year might have been avoided if the warnings of the Authors of the Constitution had been heeded, if the Federal executive in 1861 had understood the original intentions of 1787 and the precarious structural balance that the Philadelphia Convention had erected. But that was not the case, and four years of brutal war followed, with over half a million dead and thousands more maimed, and, most tragically, that essential “via media” between an increasingly powerful central government and the rights of the states and of communities, and eventually, of persons, distorted and perverted.

The resulting trajectory towards centralization, the growth of a powerful Federal government, has continued nearly unabated for 150 years. With it and with the gradual destruction of not just the rights of the states, but also of communities and persons, came the institutionalization of a large and mostly unseen permanent bureaucracy, a managerial and political class, that took upon itself the role of actually ruling and running the nation. James Burnham and the late Samuel Francis have written profoundly on this creation of a managerial state within the state.  Indeed, in more recent days we have come to label this establishment the “Deep State.”

Concurrent with this transformation governmentally and politically, our society and our culture have equally been transformed. It is certainly arguable that the defeat of the Confederate states in 1865, that is, the removal of what was essentially a conservative and countervailing element in American polity, enabled the nearly inevitable advance of a more “liberal” vision of the nation. At base, it was above all the acceptance by post-war Americans of nearly all persuasions of the Idea of Progress, the vision that “things”—events, developments in thought and in the sciences and in culture, as well in governing—were inevitably moving towards a bright new future. It was not so much to the past we would now look, but to the “new” which always lay ahead of us.  And that future was based squarely on the idea of an “enlightenment” that always seemed to move to the political and cultural Left.

While loudly professing and pushing for more “openness” and more “freedom,” liberation from the “straight jacket” of traditional religion and religious taboos, and propounding equality in practically every field of public and private endeavor, ironically, the underlying effect and result of this “progress” has brought with it, in reality, a severe curtailment of not just many of our personal liberties, but of the guaranteed rights once considered sacrosanct under our old Constitution.

This long term, concerted movement, and eventual triumph of nineteenth and twentieth century progressivism, politically, culturally, and in our churches, not only placed into doubt those essential and agreed-upon foundations that permitted the country to exist in some form of “unity,” but also enabled the growth of ideologies and belief systems that, at base, rejected those very foundations, the fragile creed, of that origination.

In one of the amazing turnarounds in history, the fall of Soviet Communism in 1991—hollowed out and decaying after years of boasting that it would “bury” the West—witnessed almost concurrently the exponential growth and flourishing of an even more insidious and seductive version of post-Marxism in the old Christian West, in Europe and the United States. A century of the ravages and termite-like devastation by liberalism and progressivist ideology had debilitated the foundations—and the required will—to resist the attractions of a cultural Marxism that eventually pervaded our culture, our education, our entertainment industry, and our religious thought. Older and gravely weakened inherited standards and once-revered benchmarks of right and wrong, of justice, of rights and duties, were replaced by what the Germans call a “gestalt,” or a kind of settled overarching Marxist view of society and culture which had no room for opposing views. Dr. Paul Gottfried has written extensively on this phenomenon.

That dogmatic vision now pervades our colleges and public education; it almost totally dominates Hollywood; it controls the Democratic Party and huge swathes of the Republican Party; it speaks with ecclesiastical authority through the heresiarchs who govern most of our churches; and, most critically, it provides a linguistic template—an approved language—that must be accepted and employed, lest the offender be charged with “hate speech” or “hate thought.” Its goals—the imposition of a phony democracy not just in the United States but across the face of the globe—the legislation of an across-the-board equality which is reminiscent of the kind of “equality” the pigs in Orwell’s Animal Farm “legislated”—the perpetuation of a largely unseen, unanswerable, unstoppable managerial and political class, secure in its power and omnipotence—the proclamation of the United States (and Europe) as an “open nation with no physical borders”—have been and are being realized.

It is this overlay, this suffocating ideological blanket, with its dogmas of multicultural political correctness, its anathematization of perceived “racism,” “sexism,” homophobia,” “white supremacy,” and other characterized forms of “bigotry” as unforgivable sins, that now has assumed near total dominance in our society. The older forms of liberalism were incapable of offering effective opposition, for cultural Marxism utilized liberalism’s arguments to essentially undo it, and eventually, absorb it.

Yet, there are still millions of Americans—and Europeans—who have been left behind, not yet swept up in that supposedly ineluctable movement to the Left. They are variously labeled the “deplorables,” or perhaps if they do not share completely the reigning presumptions of the Mainstream Media and academia, they are “bigots” or “yahoos,” uninformed “rednecks,” and, increasingly, maybe “white nationalists,” or worse. The prevailing utter condescension and contempt for them by the established Deep State would make the most severe witch-burner of the 17th century envious.

So I ask: we are asked to unify around what? Unite with whom? On what basis and on what set of fundamental principles? Can there be unity with those who wish our extinction and replacement, or with those who urge us to surrender our beliefs?

Frankly, such unity is neither possible nor desirable…unless millions have a “road to Damascus” conversion, or some major conflagration occurs to radically change hearts and minds.

==========================================

~ DR. BOYD D. CATHEY Dr. Cathey earned an MA in history at the University of Virginia (as a Thomas Jefferson Fellow), and as a Richard M Weaver Fellow earned his doctorate in history and political philosophy at the University of Navarra, Pamplona, Spain. After additional studies in theology and philosophy in Switzerland, he taught in Argentina and Connecticut before returning to North Carolina. He was State Registrar of the North Carolina State Archives before retiring in 2011. He writes for The Unz Review, The Abbeville Institute, Confederate Veteran magazine, The Remnant, and other publications in the United States and Europe on a variety of topics, including politics, social and religious questions, film, and music. Dive into Dr. Cathey’s Barely A Blog archive and latest Hard Truth interview.

Texas Gov. Greg Abbott MUST Stand His Ground, Uphold Texans’ Natural Rights

Constitution, COVID-19, Democrats, Federalism, Healthcare, Individual Rights, Law, Natural Law, The State

Natural rights antedate the state apparatus. It matters not who restores or upholds authentic negative, individual rights violated—state or federal authority—just so long as someone does.

So, “Texas Gov. Greg Abbott’s executive order banning vaccine mandates in the state” is the correct thing to have done.

The entire legal community knows only the positive, state law, and cares nothing for the natural law, meagerly embodied in the Bill of Rights. This is why all “legal experts” are quite pleased to defer to the  Supremacy Clause abomination—it allows the State to subordinate  your natural rights as an American to the UN—in dismissing Abbot’s move.

Abbott’s move puts him at odds with some large corporations and with the Biden administration, which last month announced plans to require all employers with 100 or more workers to adopt vaccine mandates or testing regimens. A number of large private companies in Texas have issued mandates. (WaPo)

Said one “expert”:

…the supremacy clause to the Constitution says that federal law is the ‘supreme’ law of the land, and state laws give way to it” …. “The state mandate is of no effect in that case.”

In fact, as noted in the “CRADLE OF CORRUPTION” (2002),

“The Constitution is the thin edge of the wedge that has allowed U.S. governments to cede the rights of Americans to the UN. Specifically, the ‘Supremacy Clause’ in Article VI [even] states that all treaties made by government shall be “the supreme Law of the Land,” and shall usurp state law. Article VI has thus further compounded the loss of individual rights in the U.S.

Unless Abbot stands his ground (metaphorically, because the governor is wheelchair-bound).

Too hell with the Constitution; nobody follows it anyway, least of all the lawless, no-borders, White Lives Don’t Matter, licentious Democrats.