Category Archives: The West

Chile Is No Haiti

Foreign Aid, Media, Nationhood, Race, The West

Does anyone not a moron dispute the fact that Chile has coped reasonably well with what was “one of the most powerful earthquakes in history”? If to judge by the number of opprobrious pieces the malfunctioning media, activist Anderson Cooper in the lead, ran about the little looting there was in Chile—they have been hoping that Chile, who’s been subjected to aftershocks as strong as Haiti’s main event, would fare as poorly as did the Africa of the Western Hemisphere.

But Cooper will have to reserve his fashionable T shirts for another time. The death toll in Chile has been revised down from about 800 to 452. Troops and firefighters have galvanized. Chilean telethons are being conducted, lo, without George Clooney, and Chileans are flying patriotic slogans such as “Chile Helps Chile.”

The country’s economy is quite good and the GDP per-capita decent.

I suspect that at bottom, the following blog title reflects what Cooper, the Alpha female at CNN, would have liked to have said and proven:

“Chile Earthquake Proves White People Loot Too.”

Chile’s ethnic groups: “white and white-Amerindian 95.4%, Mapuche 4%, other indigenous groups 0.6% (2002 census)”

Updated: Missionaries Cleared (Despite Anderson Cooper's Asininity)

Christianity, Colonialism, Criminal Injustice, Free Will Vs. Determinism, History, Ilana Mercer, Journalism, Left-Liberalism And Progressivisim, Media, Multiculturalism, Psychology & Pop-Psychology, The West

The extracts are from “Anderson Cooper’s Asininity,” the latest WND.COM column:

“The tough tenor toward the missionaries from Central Valley Baptist Church in Meridian, Idaho, was set by CNN alpha female Anderson Cooper. The activist anchor and his houseboys in Haiti had been exceedingly hard on the hapless group, whose aim it was to, first, whisk the children to the Dominican Republic and, next, help ‘each child find healing, hope, joy and new life in Christ,” as well as “opportunities for adoption into a loving Christian family.’ …

Thankfully—and contrary to CNN’s self-styled newsman-cum-humanitarian—one Haitian justice was not as eager to see ‘The Americans’ go down for their goodness.

As Reuters reported, the (eminently reasonable) investigating Haitian judge looked for criminal intent in his investigation. He found none. So the Haitian justice concluded that the incarcerated missionaries acted with no malice aforethought.

Mens rea : now that’s a difficult concept for Cooper to comprehend. …

Whatever were [the missionaries’] plans for the children, these were far and away better than what’s in store for them if they remain at home.

Mind you, [now that they’re staying in Haiti], the kids can hope to be caught on camera—Anderson Cooper’s—as they chase him and his crew begging for tasty morsels, while Cooper flexes his muscles, furrows his forehead, and shows just how much he feels their pain.” …

The complete column is “Anderson Cooper’s Asininity,” now on WND.COM.

And do read my libertarian manifesto, Broad Sides: One Woman’s Clash With A Corrupt Society.

Before purchasing the Second Edition, which features bonus material, ask yourself this: how many column volumes would withstand the test of time with respect to truth and predictability as Broad Sides has? “Chuckie” Krauthammer’s?

Get your copy (or copies) now!

Update (Feb. 13): Robert has verified my contention in the latest column—now on my site and better titled “Anderson Cooper’s Mission Against The Missionaries”—when he asserts: “I have never met a parent that didn’t want their children to have a better future than they did.”

Americans are insular and insulated. They truly think, contra Russell Kirk’s warning, “that all men are brothers, and that all men are equal.”

In some cultures, parents drown their newborn girls before breakfast. And no, this is not reducible to the state’s policies alone. “For the sins of man, hard leftists blame society, and hard-core libertarians saddle the state. The State made me do it’ is how such social determinism can be summed-up.”

To believe that these individuals are acting out of hopelessness or despair alone, rather than acting on their values, is to fall into the Cooper, Robinson, McCain mistake.

No, some people don’t blink before giving ownership of their girls to slave masters and mistresses. Sorry to shatter the Pollyanna perception held in the west that we are all the same under the skin.

I was just reading about an orphanage in Kerala, India, founded by … good whites, for children with cerebral palsy, down syndrome and autism, “who would normally have been killed at birth or rented out to beggars.” I guess, Robert would say that the parent who did the latter wanted more for his kid than the one who chose to off his offspring.

Americans are unable to get into their mushy skulls that indeed these discarded kids I spoke of in the last column, are not “orphanage” in the way we define an orphan. Thei parents have discarded them.

Like the Coopers, Robinsons and McCains of this world, westerners can’t conceive of a reality so removed from their internal world.

A Piece Of Africa Transported To The New World

Africa, Colonialism, Democracy, Foreign Aid, Foreign Policy, History, Race, The West

So David S. Landes described Haiti in a 1986 article for The New Republic, entitled “Slaves and Slaughter.” The article harks back to a time when scholarship was more honest. Excerpts:

“Like the United States, Haiti won its freedom by driving out a European power in what Robert Palmer has called the age of democratic revolution. Haiti was known then as Saint-Domingue and was France’s richest colonial possession. Its wealth came from sugar and coffee, above all from sugar, cultivated on large and middling plantations by slave labor. These blacks made up more than 90 percent of the population. Saint-Domingue was in effect a piece of Africa transported to the New World. …

The blacks in the huts and fields, though touched by the white man’s faith, retained a mix of African beliefs and practices that we still know as voodoo, with a strong component of sorcery. Whites and yellows spoke French. Blacks spoke a Creole mix of French and various west African tongues. Two worlds cohabited, both of them brutalized and terrorized by a relationship of power and exploitation. The great mass of sullen, smoldering slaves had to be kept in line by whip and fire. Their white masters, quick to punish, had nightmares of slave revolt. …

Nothing is so ferocious as a race war. It is war to the death. Black bands surged through the land, killing every white they could, from the oldest of invalids to suckling babes. White garrisons sallied forth and returned atrocity for atrocity. Prisoners were routinely massacred, which only discouraged surrender. There was even an anticipation of the Nazi gas chambers. The French fitted out a ship as a mass extermination machine: blacks were driven down into the hold and asphyxiated by noxious fumes. The name of the vessel: The Stifler. It was one of the quieter ways to go. …

Jean-Jacques Dessalines, was filled with an immense, unappeasable bitterness. He drove out the rest of the French forces, and on January 1, 1804, proclaimed independence in terms that evoked the crimes of the past and promised more blood to come: “Citizens, look about you for your wives, husbands, brothers, sisters. Look for your children, your nursing babies. Where have they gone?” And then Dessalines personally led a massacre of every remaining French man, woman, and child in the country, excepting only a handful of doctors and clergy. …

Haiti has cherished the memory of Toussaint…

The effect of these barbarities is still being felt. The legacy of fire and blood was a population reduced almost by half and an economy in ruins. Fields and cities were laid waste; the sugar mills were a rusting mass of scrap iron and ashes. The houses were gone, the huts were empty. Nor were reconstruction and resumption possible, because the freed slaves wanted nothing to do with employment. No one wanted to work for another, because that was what slavery was all about. Instead, each wanted his own plot, to grow food for consumption and perhaps coffee for market. …

Sugar was finished. Even coffee exports dwindled, from 77 million pounds in 1789, at the peak of colonial prosperity, to 43 million in 1801, 32 million in 1832. As foreign earnings shrank, Haiti found it ever harder to make up domestic food shortages by imports. In the end, the government had to give up its hope of restoring cash crops and had to encourage subsistence farming. As the population increased, plots grew smaller, the earth poorer, people hungrier–a downward spiral of squalor and immiserization. …

It was a poor basis for a democratic polity. This was a country with an elective presidential regime, but it quickly acquired the characteristics of pillage politics. Poor as Haiti was, there was always some surplus to be appropriated. The property of the ruling elite was there for the taking by any coterie strong enough to seize the reins. So in 150 years, Haiti ran through some 30 heads of state, almost none of whom finished his term or got out at the end of it.

Many of them died to leave office, and their departures were followed by bloody, racist massacres–blacks revenging themselves on yellows, the yellows getting theirs back. In the long run, the blacks had the best of it, if only because there were more of them and they were the standard-bearers of unconditional negritude. …

THE ONLY period of relative tranquility was the 20 years of American presence. From 1915 to 1934, a regiment of United States Marines helped keep order, improved communications, and provided the stability needed to make the political system work and to facilitate trade with the outside. Even a benevolent occupation creates resistance, though, not only among the beneficiaries, but also among the more enlightened members of the dominant society. Progressive Americans, including Paul Douglas (then a professor, later a senator from Illinois), reminded their compatriots that it was the United States, in the person of Assistant Secretary of the Navy Franklin D. Roosevelt, that had bestowed on Haiti its new constitution, which proudly affirmed that “the Republic of Haiti is one and indivisible, free, sovereign and independent.” (FDR said “modestly: “… if I do say it, I think it is a pretty good constitution.”) Douglas went on to warn his countrymen against the “slippery slopes” of imperialism. The United States should teach the techniques of administration and then leave the Haitians to govern themselves. To be sure, Haiti might not be ready for that, but if we couldn’t do the job in 20 years, “there was little likelihood of our ever being able to do so.” …

No doubt. The United States left two years early, under the pressure of popular hostility and government opposition. The legislature then voted a new constitution (so much for Roosevelt’s efforts), which enhanced Presidential authority without improving the assurance of tenure. Coup followed coup, until the election of François Duvalier in 1957.

It would be rash to predict happiness for Haiti. Nothing in history justifies anything but faith and hope. But there are some six million people there and counting–abysmally poor 80 percent illiterate, yet full of expectation–some 700 miles from our coast. We had better find something more potent and productive than charity.

David S. Landes is Coolidge Professor of History and Professor of Economics at Harvard. His latest book is Revolution in Time: Clocks and the Making of the Modern World (Harvard University Press).

Update II: No-WASP Scholarship (Whites: Wither!)

Affirmative Action, Ilana Mercer, Labor, Left-Liberalism And Progressivisim, libertarianism, Multiculturalism, Outsourcing, Private Property, Race, Racism, The West

VDARE’S SLEUTHHOUND Rob Sanchez has uncovered a scandalous tidbit that might amaze even those (like himself) who deal daily with the workings of the Treason Class:

Bill Gates Scholarships Exclude White Kids [Poor whites too]

By Rob Sanchez, VDARE.COM

When I saw a webpage by the “National Policy Institute (NPI)” titled Bill Gates: White kids not eligible for my scholarships I thought it was just a baseless rant. The commentary didn’t provide any references which added to my skepticism that it was a hoax

Bill Gates has made his scholarship fund off limits to white teenagers. The Gates Millennium Scholarship fund is financed by a $1 Billion endowment Bill Gates made in 1999. The fund explicitly denies eligibility to white students.

“Students are eligible to be considered for a GMS scholarship if they: Are African American, American Indian/Alaska Native, Asian and Pacific Islander American, or Hispanic American;”

I decided to do some research in order to debunk this rumor before it starts racing through the internet. Much to my displeasure I confirmed that it’s true that the Bill Gates scholarship intentionally excludes white people. Actually it excludes many races besides Caucasian. Keep reading to understand how I came to that conclusion — and don’t worry — I will provide enough references to make your head spin!

The first place to go is the source — the Gates Millennium Scholarship home page. The NOMINEE PERSONAL INFORMATION FORM 2010 reveals a few disturbing surprises — scroll down to Item #8 where you will find that U.S. Residency is required, and then you must choose from the following choices:

* U.S. Citizen
* Permanent Resident / National

If you are a permanent resident or a foreign national you are required to enter your “COUNTRY OF CITIZENSHIP”. So, in other words you don’t have to be a U.S. Citizen but you do have to be a legal alien, which might mean nothing more than having a student visa. It might sound like anybody in the world is welcome to apply for the scholarship but item #9 quickly disproves that idealistic notion. My first impression is that somebody made a mistake on the form:

Race/Ethnicity – REQUIRED (YOU MAY CHECK ONLY ONE, EVEN IF YOU IDENTIFY WITH MORE THAN ONE OF THESE GROUPS. IF CHECKING AMERICAN INDIAN/ALASKA NATIVE,ASIAN PACIFIC ISLANDER AMERICAN, OR HISPANIC AMERICAN, ALSO IDENTIFY A TRIBE OR ETHNIC SUBGROUP IN THE BOXES PROVIDED.)

You must choose one of the following:

* African American
* American Indian / Alaska Native
* Asian Pacific Islander / American
* Hispanic American

By now you have noticed that “Caucasian” isn’t offered as a choice but at this point I thought it was a mere oversight. The FAQs page gives answers to some of the obvious questions:

If a person is applying for their permanent residence or U.S. Citizenship are they eligible to apply for the Gates Millennium Scholarship?

A student is eligible to apply for the Gates Millennium Scholarship if (he or she) is a citizen, national or legal permanent resident of the United States

What are the requirements for the American Indian/Alaska Native designation for Gates Scholar Nominees?

American Indian/Alaska Native students will be asked to provide proof of tribal enrollment or certificate of decent from a state of federally recognized tribe if selected as a GMS candidate finalist.

What are the eligibility criteria for the GMS program?

Students are eligible to be considered for a GMS scholarship if they:

• Are African American, American Indian/Alaska Native, Asian Pacific Islander American or Hispanic American • Are a citizen, national or legal permanent resident of the United States

What ethnic groups comprise Asian Pacific Islander Americans?

Asian Pacific Islander Americans include persons having origin from Asia and/or the Pacific Islands. Asian includes persons having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent. Pacific Islander includes persons having origins in any of the original peoples of Hawai’i, Guam, Samoa, or other Pacific Islands. Citizens of the republic of the Marshall Islands, Federated States of Micronesia, and the Republic of Palau are also eligible to be nominated.

The NPI report isn’t new news as you will see from the following papers.

Theodore Cross, writer at the The Journal of Blacks in Higher Education, wrote a paper in 1999 that discusses the history of the Bill Gates scholarship: “Bill Gates’ Gift to Racial Preferences in Higher Education“. Make no mistake, Cross thinks it’s a darn good idea that Gates discriminates against whites, and he isn’t very subtle about it either:

Racial conservatives are correct. The huge billion-dollar Gates Millennium Scholarship program is racially discriminatory. The terms could not be cleaner. Whites may not apply!

Theodore Cross hasn’t been very sympathetic in other writings either: The Folly of Setting a Grand Theory Requiring Race Neutrality in All Programs of Higher Education“, 2000.

If you believe that there should be no room whatsoever for any race-conscious policies in higher education, have a careful look at the legions of university programs that are now in place. You may then change your mind. In fact, what you see may cast some doubt on the theoretical underpinnings of the Hopwood ruling banning all considerations of race in student admissions.

Cross has written many other papers, like for instance: “Barack Obama is the Superior Choice for African-American Voters“, 2007.

For the first time in the history of our country, a black man has a credible chance of becoming president of the United States. After the long nightmare years of slavery, lynchings, Jim Crow, and enduring race discrimination, one would expect that, in the upcoming presidential primary contest, Illinois Senator Barack Obama would be the overwhelming choice of black American voters.

I want to conclude with a few other opinions mostly because it’s interesting to see the cold and indifferent ways discrimination against Caucasians is discussed in academic circles, and how widely it’s understood that the Gates scholarship is discriminatory.

Towards an Establishment Clause Theory of Race-Based Allocation after Grutter: Administering Race-Conscious Financial Aid“, Maurice R. Dyson, Southern Methodist University, Law School, 2004

Thus, there is a multi-layered analysis of private choice. The private choice of donors to restrict aid on the basis of race and the private choice of scholarship recipients to direct the aid to whatever institution would be acceptable. This accounts for why a Gates Millennium scholarship or United Negro College fund might withstand strict scrutiny for each involves private donors and private recipients without any university intervention.

The Impact of the Gates Millennium Scholars Program on Selected Outcomes of Low-Income Minority Students: A Regression Discontinuity Analysis, Stephen L. DesJardins, Center for the Study of Higher and Postsecondary Education, University of Michigan and Brian P. McCall, Carlson School of Management, University of Minnesota. October 2006

The Gates Millennium Scholars (GMS) program, funded by the Bill & Melinda Gates Foundation, was established in 1999 to improve access to and success in higher education for low-income and high-achieving minority students by providing them with full tuition scholarships and other types of support.

Estimates are provided for each of the minority groups covered by the scholarship (African Americans, Asian Americans, and Latino/a students).

Considering all of the open talk that has occurred for over a decade of time about the Gates scholarship, it’s truly amazing that whites have been so silent. Maybe they don’t care whether their kids get lucrative scholarships, or maybe they feel that designated minorities deserve preferences. Go figure!

[Rob Sanchez] @ 3:15 pm, 2 February 2010

Update I: The fact that this is Gates’ money and he has the right to use it as he pleases should never preclude discussion on the ethics of the man’s deed—a man who has the ear of the US legislature and who works tirelessly to displace American workers.

I’ve said it again and again: on this forum, the discussion does not end with the libertarian law. The real debate is whether civil rights law, which is on the books despite my opposition to such a species of law, ought to be used against this excuse of a man. Reasonable people will disagree on this matter.

Gates uses his influence to ensure taxpayer’s money is used to subsidize imported, redundant, cheap labor. His company is a labyrinth of well-policed, multicultural, volitionally adopted regulations. Some would argue that Hayim’s method is fair game; others will disagree.

Update II (Feb. 5): I find myself addressing and readdressing many of the same pet arguments to which readers prefer to cleave. What about a learning curve? Or, how about addressing the response I gave to a particular pet argument, instead of making me rehash it? That’s one way to advance the debate.

Or, we could compromise: I’ll keep addressing your oft-repeated pet argument. For my efforts and time, you, in return, can buy my book or donate to the site.

Myron, this is a repeat performance.

I agree that “voluntary affirmative action is perfectly acceptable by private firms, but far more problematic when undertaken by government.” Contrary to the civil servant, the private person’s freedom of association ought to be sacrosanct. State institutions don’t have the prerogatives of private property.

But you’ve already advanced the wickedly wrongheaded opinion that whites hurt by affirmative action are playing victim. Instead of petitioning the courts, they should go gentle into that good night. (Easy to say when you’re not one of those whites who gets tossed aside.)

You did so with respect to the case of Frank Ricci, a firefighter from New Haven, Connecticut. Ricci was denied a promotion because he bested all the blacks in the department on a test 77 other candidates took. City officials didn’t like the results, so they voided the test, and put the promotion on hold until a less sensitive test could be developed – one that better screened-out proficiency and ability.

I covered the issue in “Beware of Absolut Libertarian Lunacy.” Somewhere in the BAB archive is a thread similar to this one.

White men like Ricci are NOT seeking equality of results much as blacks do through coercive civil rights laws. Most are wronged for excelling. These whites are not petitioning for special favors; but against them. If anything, Ricci asked only that the city accept inequality of outcomes; accept that not all are created equal.

Flipping them the finger is worse than flippant; it’s twisted.

Back to what y’all can do to make up for my dedication to supplying you with a forum and patiently addressing repetition (such as Hugg’s devotionals to the Republican Party). The publisher of Broad Sides, who also supplies Amazon, tells me that those of you who spoke of buying the book in bulk for your errant friends and relatives most certainly have not done so.

I’m waiting.