Category Archives: Nationhood

UPDATED (6/9/018): POTUS Puts America First At The “Crooked” G-7 Summit. Go President Trump!

Donald Trump, Drug War, Europe, Foreign Policy, Media, Nationhood, Trade

“IT’S G6 versus one”:

“It’s never been seen before. This is not normal. Tariffs will kill Americans; they can’t live without chines trinkets. No American president has ever behaved like so. Russia? Why would Trump want peace with Russia? North Korea? How dare Trump pursue peace with that rogue regime?”

In a nutshell, this is the static, decontextualized theme of the malpracticing, moron media on their Trump Watch.

And now, in reporting on the G-7 summit, silly women with chipmunk voices dripping with contempt are appalled, but appalled, that POTUS is asserting American interests there, and not acting like the plaything of “our European allies.”

NEWS FLASH, FOOLS: That’s why we elected Donald J. Trump.

UPDATE (6/9/018): Let’s see decriminalization. Enough of Jeff Sessions state-enforced prohibition.

Israel: Wildly Successful Country, But Too Jewish, Hints Leftist Magazine

Economy, Israel, Israeli-Palestinian Conflict, Multiculturalism, Nationhood

The quintessential ethno-state, Israel, is increasingly coming under attack from within and without for being … a Jewish State.

Israel at 70, grumbles The Economist, is a wildly “successful country.” Having made a successful “transition from a centralized economy,” it also sports a highly skilled labor force (May 19th-25th, 2018).

Israel’s only major problem (no, it’s  not the Palestinians aka the MOPE—the Most Oppressed People Ever): The country is marred by “xenophobia towards non-Jews and African refugees.”

AND: Israel’s “concept of citizenship, based on serving as a haven for all Jews, is hopelessly outdated.”

Time for a change, Israel! Get with it.

To retain respectability in polite circles, a developed nation-state cannot identify as a nation, or remain a nation in any meaningful way. So say the globalists, in not so many words.

It doesn’t occur to this idiocracy that Israel’s success in a failing region may have something to do with its … dominant ethnic composition.

Upper-Crust Brit Publication Blames Enoch Powell’s 1968 Immigration Warning For … Everything Bad

Britain, Criminal Injustice, Government, IMMIGRATION, Multiculturalism, Nationhood, Race, Racism

The Economist claims Enoch Powell’s 1968, April 20th “rivers of blood” speech, “before an audience of Conservative Party activists in the Midland Hotel in Birmingham,” was completely wrong in its predictions.

More than wrong. Not only does The Economist assert that Powell’s claims have been “disproved”; but that despite Britain’s relatively recent “superdiversity”; the “conflagration that Powell predicted has not materialised.”

Nice to know. And, if only.

First, a refresher:

… Powell’s “rivers of blood” speech, so named after the peroration … was a direct and provocative assault on immigration from the Commonwealth, quoting the fears of one constituent that “in 15 or 20 years’ time, the black man will have the whip hand over the white man.” It caused outrage at the time—Powell was sacked from the Tories’ front bench—and still does. Many objected even to an actor reading out his words in a recent BBC radio programme to mark the anniversary. …
… Powell’s main contention was that if mass immigration continued, there would be civil strife. “Like the Roman,” he warned, “I seem to see ‘the River Tiber foaming with much blood’.” The line was from Virgil but the apocalyptic tone was borrowed from America, ablaze with riots after the murder of Martin Luther King on April 4th that year. Powell, “filled with foreboding”, implied that Britain could not continue to absorb the current number of immigrants without mass violence. …
…The subsequent 50 years have disproved that idea. Today’s levels of immigration dwarf those at the time of Powell’s speech (see chart). About 14% of Britain’s population is foreign-born, nearly treble the proportion in 1968. Non-whites made up 14% of the population at the last census, in 2011; non-British whites (mainly Europeans) a further 5%. A tenth of adults reported that they were in mixed-race relationships. All this might have shocked Powell, who died in 1998. Yet the conflagration that he predicted has not materialised. …
… Birmingham itself provides as good a case study as any. Today half of all the non-white people in Britain live in the three largest cities of London, Birmingham and Manchester. Birmingham exemplifies the trend towards what academics call superdiversity. In the past, minority ethnic groups tended to cluster together. Now, unprecedented numbers of people of different ethnicities are mixing. No ward in Birmingham has fewer than 32 ethnic groups, says Jenny Phillimore of Birmingham University. At the extreme is Handsworth, whose 31,000 residents hail from 170 different countries. Here, says Ms Phillimore, “virtually everyone can fit in”.

That “everyone can fit in” may be true if you ignore the nobodies in this equation: white-British and Irish people.” There is,

less contact between whites and ethnic minorities. There has been some “white flight” from superdiverse areas … as whites have moved out of the poorer areas where migrants gather, to the suburbs. The end result is that “minorities are mixing with each other, but less so with the white British.”
… An official review into integration in 2016 by Dame Louise Casey found that white-British and Irish people were the least likely to have ethnically mixed social networks.

Alas, “Perfidious Albion” is not worried about “white-British and Irish people,” presumably there before the rest—but about “Pakistani and Bangladeshi communities. They have the lowest levels of English-language proficiency of any minority group; more than a fifth of Muslim women cannot speak the language well.”

Vulgarity And Vanity Come To The Ancient St. George Chapel, At Windsor Castle

BAB's A List, Britain, Christianity, Conservatism, Culture, Hollywood, Left-Liberalism, Nationhood

By Dr. Boyd Cathey

… IN DECEMBER 1936, King Edward VIII abdicated as King of England, basically over his love for an American divorcee, Wallis Simpson, something deeply frowned on and disapproved of back then—yet scarcely forty-five years later the heir apparent to the English throne, Prince Charles, married Lady Diana Spencer, a disastrous matrimony that would assist immeasurably in discrediting the House of Windsor, which had already begun a decline many years earlier.

But like most current ruling monarchies today, the catch phrase is “relevance,” getting “with it,” so to speak, with all current fads, breaking with tradition, basically turning a backside to the past and its critical importance in the survival of the nation. And if that means inviting a whole slew of remarkably disreputable Hollywood types, not to mention pseudo-celebrities like Oprah Winfrey, into the great halls and chapels that once beheld the noble figures of a King Charles the Martyr or Victoria Regina, then so be it.

And then there was the ungracious spectacle of the “Presiding Bishop,” Michael Curry, of what is called the Episcopal Church in the United States. Curry, a few years back, was the Episcopal bishop in North Carolina, and distinguished himself for his left-wing social and religious views—he would much rather preach the gospel of “Saint” Martin Luther King than St. Paul: too many inconveniences and prohibitions in the Pauline message!

And he did not disappoint in St. George’s Chapel: jumping around like a jack-rabbit, pretending he was sermonizing to a group of illiterate Yazoo bayou dwellers in Mississippi, he brought, as admiring Fox commentator/airhead Ainsley Earhardt fawned, “a wonderful and inspiring American element” to the wedding. [Where, pray tell, does Fox get all these brainless blondes from?]

For thirteen minutes he basically said just one sentence: “How great is love!” But he managed to mix in bits of MLK (yeah, cheater King was an expert on conjugal love!), civil rights, and a social gospel totally extraneous to the supposed occasion.

The Windors, for the most part, set stony-faced, enveloped by the tide of nonsense and relevance that has overwhelmed them. Oh, certainly, it was said that the ceremony
“combined the best of British tradition with a new and fresh ‘American’ approach.” But what it actually did was point out sharply the truth … about monarchy and monarchs in the modern world:

“They are increasingly a ‘sign of contradiction’; this must be their role in our world. If they fail in this—if they embrace all the tawdry excesses and excrescences of our times—they will forfeit that historic role, and rightly so.”

Our world is perishing for the lack of heroes, for the lack of those Don Juans of Austria, for those new and courageous Stonewall Jacksons and King John Sobieskis who would stand manfully against the onrushing tide of Modernity and decay in our civilization. The awe and reverence, the understanding that the past is never really “past,” that it is always potentially within us, and that it can inform our steps and continue to inspire us and anneal us in its grace, is a precious legacy, an invaluable gift from our ancestors and Christendom. We forfeit it, and the blackness of despair and death awaits us.

When the traditional champions of our culture and civilization quit the field, as the Windsors have done, only Evil—the “rough beast”—smiles.

… READ THE REST. The complete commentary is “That Royal Wedding, Reverend Michael Curry, and the End of England.”

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~ DR. BOYD D. CATHEY is an Unz Review columnist, as well as a Barely a Blog contributor, whose work is easily located on this site under the “BAB’s A List” search category. Dr. Cathey earned an MA in history at the University of Virginia (as a Thomas Jefferson Fellow), and as a Richard M Weaver Fellow earned his doctorate in history and political philosophy at the University of Navarra, Pamplona, Spain. After additional studies in theology and philosophy in Switzerland, he taught in Argentina and Connecticut before returning to North Carolina. He was State Registrar of the North Carolina State Archives before retiring in 2011. He writes for The Unz Review, The Abbeville Institute, Confederate Veteran magazine, The Remnant, and other publications in the United States and Europe on a variety of topics, including politics, social and religious questions, film, and music.

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