Category Archives: History

UPDATE (11/3/018): NEW COLUMN: If The Disunited States Of America Is To Survive …

America, Constitution, Culture, Democrats, Founding Fathers, History, Ilana Mercer, IMMIGRATION

NEW COLUMN is “If The Disunited States Of America Is To Survive …” It’s currently on Townhall.com, WND.COM and the Unz Review. And, it’s on American Greatness, too.

And excerpt:

“We are one American nation. We must unite. We have to unify. We have to come together.”

Every faction in our irreparably fractious and fragmented country calls for unity, following events that demonstrate just how disunited the United States of America is.

They all do it.

Calls for unity come loudest from the party of submissives—the GOP. The domineering party is less guilt-ridden about this elusive thing called “unity.”

Democrats just blame Republicans for its absence in our polity and throughout our increasingly uncivil society.

These days, appeals to unity are made by opportunistic politicians, who drape themselves in the noble toga of patriotism on tragic occasions. The latest in many was the Pittsburgh synagogue massacre of Oct. 27.

In the name of honesty—and comity—let us quit the unity charade.

The U.S. is not united. Neither is America a nation in any meaningful way. It hasn’t been one for a long time.

Consider: In the late 1780s, Americans debated whether to nationalize government or keep it a decentralized affair. The discussion was one in which all early Americans partook, nationwide.

Think about the degree of unity that feat required!

The eternal verities of republicanism and limited government were understood and accepted by all Americans. The young nation’s concerns centered on the fate of freedom after Philadelphia. (The Anti-Federalists, the unsung heroes who gave us the Bill of Rights, turned out to be right.)

Around the time The Federalist Papers were published in American newspapers—Americans were a nation in earnest.

For it takes a nation to pull that off—to debate a set of philosophical and theoretical principles like those instantiated in these Papers, Federalist and Anti-Federalist.

The glue that allowed so lofty a debate throughout early America is gone (not to mention the necessary gray matter).

The Tower of Babel that is 21st century America is home not to 4 million but 327 million alienated, antagonistic individuals, diverse to the point of distrust.

Each year, elites pile atop this mass of seething antagonists another million newcomers.

Democrats, who control the intellectual means of production—schools, social media, TV, the print press, the publishing houses, think tanks, the Permanent Bureaucracy—they insist mass immigration comports with “who we are as a people.”

The last is yet another hollow slogan—much like the unity riff. …

… READ THE REST. THE NEW COLUMN, “If The Disunited States Of America Is To Survive, …” is on Townhall.com, WND.COM and the Unz Review. And, on American Greatness, too.

UPDATE (11/3/018): Love my American Greatness readers. Smart and knowledgeable (not least about the “S” word):

1G25 • 26 minutes ago

One of the most thoughtful and intelligent writings I’ve seen on the internet.

” A peaceful society is one founded on voluntary associations, not forced integration.”

John McCain: “Deeply Flawed, Unstable Man Of Limited Intelligence And Low Character”

Critique, Ethics, Foreign Policy, History, John McCain, Morality, War

“THE VERDICT – John McCain was a deeply flawed, unstable man of limited intelligence and low character. In the field of world affairs and domestic politics alike, he had never had a reasonable or useful idea.”—Srdja Trifkovic.

SEE: “John McCain: The Score” By Srdja Trifkovic | September 07, 2018

Above all: What does it say about America and her values that McCain was considered one of her revered heroes and moral leaders?

Apartheid In Black And White: Survivalism, Not Racism (Part 2).

Africa, America, History, Nationhood, South-Africa, The State

NEW COLUMN is “Apartheid In Black And White: Survivalism, Not Racism” (Part 2). It’s now on Townhall.com. You can also read it on the Unz Review and WND.Com.

An excerpt:

Monomaniacal Westerners—they have one thing on their minds: it begins with an “R”—have come to think and speak of apartheid as a theory of white supremacy.

It was not.

The policy of “separate development,” as it was admittedly euphemized, was not a theory of racial supremacy, but a strategy for survival.

But first: To perceive the fundamental way in which the Afrikaner and American creeds differed early on we must first examine the former’s ideas of what a nation and a state were, respectively.

America, being a rib from the British ribcage, was built on liberal individualism; Afrikaner culture was first and foremost grounded in the survival of the Volk.

This is not to say that Afrikaners were not fiercely individualistic; they were, even more so than early Americans.

For the Boers, however, the nation encompassed “the land, the culture, the terrain, the people.” The state, on the other hand, had no such prestige for the Boers, who regarded it as just “the coercive apparatus of bureaucrats and politicians.” Against this apparatus, above all, the Boer rebelled.

The 19th century found him still resisting majority rule, by which time Americans had thoroughly submitted to it. Although the Boer’s outlook remained passionately political, his preference was for parochial self-rule.

It might be said, then, that if in the Americans the vagaries of the frontier bred an atomistic individualism, those same vagaries bred in the Afrikaner a very different attitude, namely, a keen sense of the collective and the need to preserve it. “The worth of the nation is even higher than the worth of the individual,” exclaimed one Volk philosopher.

To the existential threat which they faced on the Dark Continent, Afrikaners therefore responded by circling the wagons metaphorically (much as they had done, literally, during the 1830s) and devising the corpus of racial laws known as apartheid.

“We shall fight for our existence and the world must know it. We are not fighting for money or possessions. We are fighting for the life of our people,” thundered Prime Minister Hendrik Verwoerd (1958 – 1966).

Prime Minister D. F. Malan (1948 – 1954) had already used different words for the same sentiment, announcing his devotion to, “My God, my people, my country.”

Malan’s successor, Prime Minister Strijdom (1954 – 1958), believed unswervingly that if they were to survive as a group, the whites of South Africa would need to retain a position of guardianship, and that ultimately, white hegemony was indispensable for the good of all.

The Cape Town-Stellenbosch axis of the nationalist intelligentsia, which was the most influential lobby in Malan’s National Party (NP), almost without exception defended apartheid not as an expression of white superiority but on the grounds of its assumed capacity to reduce conflict by curtailing points of interracial contact. …

… READ THE REST. NEW COLUMN is “Apartheid In Black And White: Survivalism, Not Racism” (Part 2). It is now on Townhall.com. You can also read it on the Unz Review and WND.Com

Apartheid In Black And White: Truth About The Afrikaner (Part 1)

Africa, America, History, Nationhood, Propaganda, Race, Racism, South-Africa

NEW COLUMN is “Apartheid In Black And White: Truth About The Afrikaner (Part 1).” It is now on Townhall.com.

An excerpt:

In a recent translation of Tacitus’ “Annals,” a question was raised as to whether “there were any ‘nations’ in antiquity other than the Jews.” Upon reflection, one suspects that the same question can be posed about the Afrikaners in the modern era.

In fact, in April of 2009, former South African President Jacob Zuma infuriated the “multicultural noise machine” the world over by stating: “Of all the white groups that are in South Africa, it is only the Afrikaners that are truly South Africans in the true sense of the word. Up to this day, they [the Afrikaners] don’t carry two passports, they carry one. They are here to stay.”

Indeed, the Afrikaners fought Africa’s first anticolonial struggles, are native to the land and not colonists in any normal sense. Yet the liberal world order has only ever singled out Afrikaners for having established apartheid, considered by the Anglo-American-European axis of interventionism to be “one of the world’s most retrogressive colonial systems.”

However, while the honing of apartheid by the Afrikaner National Party started in 1948, after Daniel Malan assumed the prime minister’s post, elements of the program were part of the policy first established in 1923 by the British-controlled government.

There was certainly nothing Mosaic about the maze of racial laws that formed the edifice of apartheid. The Population Registration Act required that all South Africans be classified by bureaucrats in accordance with race. The Group Areas Act “guaranteed absolute residential segregation.” Pass laws regulated the comings-and-goings of blacks (though not them alone), and ensured that black workers left white residential areas by nightfall.

Easily the most egregious aspect of flushing blacks out of white areas was the manner in which entire communities were uprooted and dumped in bleak, remote, officially designated settlement sites— “vast rural slums with urban population densities, but no urban amenities beyond the buses that represented their slender lifelines to the cities.”

Still, apartheid South Africa sustained far more critical scrutiny for its non-violent (if unjust) resettlement policies than did the U.S. for its equally unjust but actively violent mass resettlement agenda, say, in South Vietnam. (See Sophie Quinn-Judge, “Lawless Zones,” The Times Literary Supplement, February 26, 2010.)

Or, before that. In his magisterial “History of the American People,” historian Paul Johnson, a leading protagonist for America, details the rather energetic destruction and displacement by Andrew Jackson of the “the oldest American nations,” the Indians.

Nor should we forget subsequent American military misdeeds. …

… READ THE REST. NEW COLUMN, “Apartheid In Black And White: Truth About The Afrikaner (Part 1),” is now on Townhall.com, The Unz Review and WND.com.