“As a Christian,” reasons Thomas Fleming, in his highly recommended Mail-Online blog, “I can say plainly that Afghans have a truer sense of justice than the catechisms of most Christian churches today. As post-Christian savages without a sense of justice, we were quite wrong to conquer this primitive people.”
“The Afghans do not pretend to see beyond the end of their nose or outside the limits of their settlement. Their simple and wholesome ethic is: You kill my people, I kill you. They are demanding nothing less than the transfer of the killer to Afghan jurisdiction. After a speedy trial and conviction, he will be turned over to the relatives of the victims to kill in whatever way they see fit.”
“Americans may pretend to understand this demand as a temporary outburst of grief and rage, but, when they do not relent, in a few weeks we can expect to hear condemnations of the primitive Afghan understanding of justice. We shall be reminded of the Talibans’ mass executions in sports stadiums. ‘They don’t want justice,’ we shall cry, ‘only vengeance,’ and no one will spend half a minute explaining what the difference is.”
“Here in the enlightened West,
we know that the purpose of a criminal justice system is two-fold: to rehabilitate the criminal and protect the public. It was not always so. The ancients believed that a criminal act–murder, assault, robbery, rape–put the universe out of joint. The purpose of punishment was to put it right again. Killers are killed, robbers robbed, beaters beaten.
It was not always so simple as “an eye for an eye,” and Roman and Christian law made allowances for motives, circumstances, and appropriateness of punishment, but they never forgot the primary purpose of punishment was retribution or, to use a simpler word, vengeance.
Leftist Christians will howl in protest, citing, “Vengeance is mine, saith the Lord,” little understanding that the same Lord, according to St. Paul, delegates the power to punish evil to the rulers of the world. Not in vain, Paul declared in an authoritative chapter of Romans, does the ruler hold the sword, nor is it a terror to the good but only to the wicked. It follows that a ruler who casts away the sword on a humanitarian whim is no longer a legitimate ruler. The Church always begged for mercy in specific cases, but never disputed the right and duty of kings and parliaments to execute criminals.
Even Imanuel Kant, who got most things wrong, saw through the lies of all the liberal theories of punishment:
“Judicial punishment can never be used solely as a means to promote some other good for the criminal himself or for society, but instead must in all cases be imposed on a person solely on the ground that he has committed a crime….woe to him who rummages around in the winding paths of a theory of happiness looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it….