Category Archives: Paleolibertarianism

China Vs. Uncles Sam And Gates

America, China, Critique, Globalism, Nationalism, Paleolibertarianism, Political Economy, Republicans, Science, The State, The West

I understand the honest, plaintive anger expressed below by American Greatness reader Major Rage, directed at my argument in Who Invited The World To Infect America?” (“Hate the Chinese government if you wish, but hold your own government responsible for hollowing America out like a husk.”)

The reader had done everything right. He’s a good, obedient American who has served Uncle Sam. And now I’m suggesting he reconsider; that he consider turning on Uncle Sam and its corporate-industrial-complex.

I’m disturbed by this article because at the end of it – I felt as though I was supposed to hate myself……as if I had betrayed my family and community. But, I don’t recall ever doing such evil things.

I’ve served my country, started and run a legitimate and profitable business, paid taxes out the ying-yang, put my children through good schools and universities, been faithful to my wife, and generally stayed out of trouble.

Now, a foreign sourced plague has been introduced into our lives – threatening our existence and livelihoods and I’M SUPPOSED TO FEEL GUILTY! Guilty……for what? For not stopping the rich from becoming richer? For not exposing the corrupt for conniving and cheating society? For not preventing mad scientists from monkeying with Mother Nature? For not standing at the jetway with a gun to prevent immigrants coming into my country?

Please tell me, Ilana Mercer, WTF am I guilty of?

The answer is that NO ONE OUTSIDE OF WUHAN OR BEIJING is guilty in this affair. Feelings of guilt are nearly identical to feelings of shame for being a helpless victim. On reflection – this writer strikes the absolute wrong chord by suggesting that we, ourselves, are to blame for this disaster. How can the victims be to blame? She suggests we did this horrible thing to ourselves. But, did we? NO. I’m outraged at the mere suggestion. No one is going to put the crown of thorns on my brow.

Ms. Mercer……take your guilt trip and shove it!

Not a word did the article say about ordinary Americans betraying their own. To that end, “Who Invited The World To Infect America?” was even divided into clear thematic headings that made that clear:

Trade Goods, Not Places (allusion to top-down population replacement)
Economic Elephantiasis
(the endless expansionism of the American multinational)
No Multiculturalists in China
(self-evident: Chinese are a homogeneous, chauvinistic people) 
Where Accountability Goes to Die
(Uncle Sam’s “investigation” of COVID)

But I fully understand “Major Rage’s” rage. He wanted the warm smell of the herd—he wanted to hear amplified (as from most other pundits) that it was China v. America: “USA, USA, USA!”

Instead he was challenged thus:

If the United States must rely on the Chinese government to keep its citizens safe, then what kind of a Micky Mouse country is it?
If the American people can be convinced by their government to saddle a foreign power with the responsibility for their existential welfare—what kind of people are we?
China didn’t force the traitors of the American economy to shift crucial production lines to its country and strand Americans without surgical and N-95 masks and medication; homegrown turncoats made that decision, all by their lonesome.

Less do I understand Dan @ Twitter @deltajulietx
Apr 30
Replying to @IlanaMercer

Ilana, are you losing your way? What price liberty? 61,349? 250,000? 1 million? Etc? What was it that Benjamin Franklin said about exchanging liberty for (imagined) safety? I would reflect long and hard before sacrificing liberty to any government for any reason. Full stop!

Dan was reacting to this:

On March 31, the number of Americans dead from the Chinese coronavirus stood at 3,900! A mere month on, at the time of writing, and 63,801 Americans have perished.

American deaths by COVID-19 account for a quarter of the world’s, including those in the undeveloped world. To ignore this Third-World-like specter is to dismiss the dead and the dying. It’s tantamount to cancel culture.

Dan, like many, conflates the honoring of the dead, the seriousness of the disease and the magnitude of COVID devastation with betraying liberty. In Dan’s cohort, unless you put on a tinfoil hat about COVID science–you are considered a liberty hater. Crap. Unless you dismiss the dead, you are betraying the Great Leader.

Since I wrote the lede to my essay, the number of Americans dead by COVID has reached 68,602. 4801 souls dead in three days. Rest in peace.

* Photo via iStock. Thanks for fair use.

UPDATED II (4/30): NEW COLUMN: The Ethics of Social Distancing: A Libertarian Perspective

Ethics, Healthcare, Individual Rights, libertarianism, Liberty, Logic, Paleolibertarianism, Republicans, WMD

NEW COLUMN IS “The Ethics of Social Distancing: A Libertarian Perspective.” It is currently on WND.COM and The Unz Review.

This column is an honest examination of some highly complex questions and issues, without resorting to the smug self-satisfied SIN OF ABSTRACTION: “I’m so ideologically pure, look at me.”

As I say, “If I appear to be struggling with the ethics of this emergency—it is because I am. I must. This is vexing stuff.”

But readers do not want an honest struggle and a multi-faceted, nuanced examination of the issues. They want dogma; their own. Actually, the objections one critical reader mouthed are simplistic Republican dogma, sounded by almost all creedal Republicans; BUT NOT necessarily by all libertarians.

When libertarians begin to sound like Republicans all the time, it’s time to “check your premises.”

In any event, here is a short excerpt. Follow the hyperlinks to the website of your choice:

I was running up the mountain the other day. A couple was walking down it. I quickly crossed over, so as not to expirate all over them. To my surprise, they thanked me profusely.

I’m healthy; they looked fit. Distancing may not have been necessary in this case. Yet, in this simple act of conscious distancing, in the epochal age of a terrifying, communicable disease—my neighbors and I had come closer than ever before. Fear gave way to fellow feeling.

Having lived in both the developed and underdeveloped world, I have always associated social distancing with civility and civilization.

Cultures that honor personal boundaries have always seemed better than cultures which don’t—more genteel, refined and respectful.

Ditto people who keep a respectful distance: They have more merit than those who get in your face.

Which is why the wish expressed by so many freedom-loving protesters to violate the personal space of others is vexing.

Which is why comments such as the following are anathema:

“Your ‘health’ does not supersede my right.”

“Give me liberty or give me COVID-19.”

“I am not required to descend into poverty for you.”

In the absence of clinical therapies or a vaccine for coronavirus, the successful return to work rests, very plainly, on the willingness of the citizenry to cover up, keep clean and keep a distance. Why would anyone wish to infringe on another’s personal space, when the stakes are clearly so high?

Insisting on unfettered freedom to come and go as one pleases, sans protection, comes at a grave cost to others—it could constitute aggression against innocent others.

By the same token, the shuttering of private property by the State is an incontrovertible violation of private property rights. …

... READ THE REST. NEW COLUMN, “The Ethics of Social Distancing: A Libertarian Perspective,” is currently on WND.COM and The Unz Review.

UPDATE I (4/24): Some responses to readers. These should give you some idea of the intellectual climate out there:

@der einzige

What do we have here? Pointless, filthy, foaming at the mouth, directed at a writer; foul cuss words and hysterics utterly unmoored from the text “addressed.”

This is what my impartial examination of a “vexing” situation from different angles did to you.

The advice of Humphrey Bogart, playing Rick Blaine in “Casablanca,” should be considered: “I never saw a dame yet that didn’t understand a good slap in the mouth …”

You (male or female) qualify. Settle down. Give yourself that slap in the mouth. I write a column. You stepped into its space. Step out. Bow out. You have nothing reasonable or well-reasoned to add. Never will.

But no, you would rather anything that causes YOU cognitive dissonance be removed.

@Weston Waroda

Glad you admit, at least, that you are “railing,” and that, what you wrote, to quote, “wasn’t so much disagreement with [me] anyway as [your] own personal anguish.”

The unfortunate state of “thought” on this thread is that it demands a certain dogma to cheer on.

To thinking libertarians, the pandemic presents dilemmas. To tinny ideologues it doesn’t. I’m not a tinny ideologue. Too easy, too dishonest.

I could offer up rah-rah dogma to those who feel anguish and anger. I won’t.

In addition, I am not “advocating” any position, as you asserted; I am explaining positions. Distortions of my text are of a piece with the hysterical tone that develops on the threads to my articles.

There has been no advocacy for tyranny here and there is no applause for the State; only an honest examination of some complex questions and issues, without resorting to the smug self-satisfied SIN OF ABSTRACTION: “I’m so ideologically pure, look at me.”

Actually, what the reader mouths is the simplistic Republican dogma, sounded by almost all creedal Republicans; BUT NOT necessarily by all libertarians.

See: https://apnews.com/cfcdd563167c5ba60aa0e9011f4446cd

When libertarians begin to sound like Republicans, it’s time to “check your premises.”

It’s odd that an honestly conflicted look at the COVID-19 issues from all sides elicits such outrage. Is this the “Closing of the American Mind,” or what?

I recommend hearing from this New Yorker, who is in the thick of it. Warning: nuanced, closely reasoned thinking:

https://www.nyu.edu/projects/sciabarra/notablog/archives/002826.html
https://www.nyu.edu/projects/sciabarra/notablog/archives/002814.html
https://www.nyu.edu/projects/sciabarra/notablog/archives/002811.html

https://www.nyu.edu/projects/sciabarra/notablog/archives/002800.html

https://www.nyu.edu/projects/sciabarra/notablog/archives/002806.html

all the best,
ilana

@Exile

Thanks for the polite comment, in general, and this sharp observation, in particular:

The reason I as an ex-Objectivist still read Ilana Mercer is that she is one of the few libertarians who know [sic] the difference between anarchy and a functioning government that still prioritizes libertarian freedoms.

Your observation comports with my consistent attempts to avoid “that sin of abstraction.” Reality is the ultimate adjudicator of truth, in my thinking.

I presume, then, that you’ve read “Libertarian Anarchism’s Justice Problem” (2015):

http://www.ilanamercer.com/2015/04/libertarian-anarchisms-justice-problem/

Thanks for your thoughtful feedback.
ilana

• Replies: @Exile

 

Exile says:

@ILANA Mercer

That’s another good piece on the “is-ought” dilemma of libertarianism.

I like your citations above re: Republicans as well. The GOP has co-opted many libertarian concepts in the “tactical” fashion I mentioned to WW above, to the discredit of serious thinkers and the concepts themselves.

It’s in the common interest of all anti-establishment thinkers from libertarians to sincere Leftists to nationalist-populists to discredit and ultimately marginalize both major U.S. parties. The GOP is the lowest-hanging fruit. GOP delenda est, then on to the Democrats.

UPDATED II (4/30): If you dare honor the dead …

NEW COLUMN: Wage Walls, Not Wars

Abortion, Addiction, Ilana Mercer, IMMIGRATION, Law, libertarianism, Paleoconservatism, Paleolibertarianism, Political Philosophy, The West, War, War on Drugs

NEW COLUMN IS “Wage Walls, Not Wars.” This “Big League Politics” Interview about paleolibertarianism is now on WND and the Unz Review.

Excerpt:

BIG LEAGUE POLITICS: Being a preeminent paleolibertarian thinker today, how would you define paleolibertarianism and how does it differ from standard paleoconservatism?

ILANA MERCER: First, let’s define libertarianism. libertarianism is concerned with the ethics of the use of force. Nothing more. This, and this alone, is the ambit of libertarian law.

All libertarians must respect the non-aggression axiom. It means that libertarians don’t initiate aggression against non-aggressors, not even if it’s “for their own good,” as neoconservatives like to cast America’s recreational wars of choice. If someone claims to be a libertarian and also supports the proxy bombing of Yemen, or supported the war in Iraq; he is not a libertarian, plain and simple.

As to paleolibertarianism, in particular, and this is my take, so some will disagree. It’s how I’ve applied certain principles week-in, week-out, for almost two decades. In my definition, a paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the just-mentioned libertarian non-aggression principle, by which all decent people should live, will crumble. It won’t endure.

Ironically, paleoconservatives have no issue grasping the cultural and civilizational dimensions of ordered liberty—namely that the libertarian non-aggression principle is peculiar to the West and won’t survive once western civilization is no more. Which is why, for paleoconservatives, immigration restrictionism is a no-brainer.

By the way, the statement is not meant to be culturally chauvinistic. There are indigenous tribal people (say, in Brazil) who’re peaceful and pastoral. I mourn their culture’s near-extinction, as well.  Where such extinction has been brought about by the West’s chauvinism—it must be condemned.

In any event, paleoconservatives would typically grasp that libertarian principles would not endure in certain cultures. Libertarians, on the other hand, have had a hard time linking civilizational issues with the libertarian axiom of non-aggression. What do I mean? Libertarians will chant, “Free markets, free minds, the free movement of people.” Let’s have ‘em all.

They don’t always explain how these principles are to endure once Western societies are overrun by individuals from cultures which don’t uphold these principles. (From the fact that our own societies are turning out liberty hating individuals—it doesn’t follow we should import more.)

On the other hand, paleoconservatives are far less focused on the state as an evil actor and often appear more concerned with culture wars: gay marriage, cannabis, pornography, abortion. The paleolibertarian rejects any attempts by the state to legislate around the issues of:

Abortion: Completely defund it is our position.

Gay marriage: Solemnize your marriage in private churches, please.

Drugs: Legalize them and stop the hemispheric Drug War.

Wage walls, not wars.

As a creedal paleolibertarian, I see the road to freedom, primarily, in beating back The State, so that individuals can regain freedom of association, dominion over property, the absolute right of self-defense; the right to hire, fire, and, generally, associate at will.

Foreign policy—specifically, no meddling in the affairs of other countries!—is the be all and end all of both paleoconservatism and paleolibertarianism. Don’t let any of the radio or TV personalities fool you.  If he or she liked, justified or rationalized Bush’s Middle-Eastern wars or Trump’s dabbling in Niger—he or she is no paleolibertarian. (Tucker Carlson is a fabulous paleoconservative.)

Both variants are for small government and big society. Again, more so than the paleoconservative, the paleolibertarian is radical in his anti-state position, sometimes even advocating a stateless society.

BIG LEAGUE POLITICS: In what ways does your political thought differ from CATO institute libertarianism? …

…  READ THE REST. NEW COLUMN IS “Wage Walls, Not Wars.” The interview is now on WND and the Unz Review. It was conducted by correspondent Seth Segal for Big League Politics. A version was published on Nov. 23, 2018.