Category Archives: Classical Liberalism

FAKE NEWS’ New Frontier: Against Any Efficient Reallocation Of Resources

Argument, Classical Liberalism, COVID-19, Democrats, Economy, Government, Natural Law, Propaganda, The State

The deeply silly Washington post has one of its anti-Trump “scoops”: ICE special response teams were freed up to respond to the June riots, ongoing. OMG! You wouldn’t want to optimize the people’s resources to save their resources, now would you?

Immigration and Customs Enforcement (ICE) used a flight charter service reserved for the transportation of detainees to move tactical teams to Washington, D.C., to help quell protests on June 2 in the capital, according to a report by The Washington Post.
To justify the flights, ICE transported immigration detainees from facilities in Arizona and Florida to its Farmville, Va., immigration jail, a current and former official told the publication.

Skim and consider the natural law: Is it not naturally licit for personnel who serve the people to be moved around so that they may better serve the people in another, more-urgent capacity?

At issue here are state rules: Why do state rules prohibit efficient allocation of resources? Because that’s the very definition of the state: Perversely inefficient allocation of scarce resources.

As to COVID: I, too, am concerned with COVID-19 spread, but COVID-prevention protocols have nothing to do with freeing up Immigration and Customs Enforcement to deal with riots. These are two separate issues, conveniently conflated here.

NEW: ON Newsroom For American And European Based Citizens

America, Argument, Christianity, Classical Liberalism, Conservatism, Europe, Ilana Mercer, Nationalism, Nationhood, Paleolibertarianism, Populism, The West

NEW: I’m excited to report that I will be working with “Newsroom For American And European Based Citizens (N.A.E.B.C) ,” @naebc_official, a young and vibrant nascent European organization, that’ll be offering up fighting words against the degenerate Left, stateside and on the Continent, all in furtherance of OUR VALUES.

Please “Follow” them: @naebc_official

We’re off to the games with “Systemic Racism Or Systemic Rubbish?”

Excerpt:

… Corporate America’s human resource departments are in the habit of deluging employees with the piss-poor racial agitprop of illiterate, if degreed, pamphleteers. The woman who wrote White Fragility comes to mind.

In a workplace so shot through with hatred of whites, quite foreseeable is a form of intellectual reparations, where the designated white “oppressors” labor behind the scenes, while the officially “oppressed” manage them and take credit for their intellectual output.

As recounted in Into the Cannibal’s Pot: Lessons for American From Post-Apartheid South Africa (2011, p. 103), the African National Congress has pioneered “the creation of a unique cognitive caste system.”

Throughout the South African work force, “white subordinates with graduate and postgraduate degrees are doing the hard-core intellectual and technical work for their black bosses. The latter often have no more than a 10th-grade diploma but are paid a great deal more than their intellectual skivvies. A black matriculant (possessor of a high-school diploma) is perfectly poised to climb the South African corporate structure; yet, in order to have a ghost of a chance at remaining employed, a white had better possess masters or a doctoral degree. Given their pallor, promotion for whites is less and less likely.”

Unlike systemic racism, intellectual indentureship could quickly become a reality in America. …

READ THE REST on Newsroom For American And European Based Citizens.

A Toast To Thomas Jefferson—And The Anglo-Saxon Tradition That Sired And Inspired Him

America, Classical Liberalism, History, Human Accomplishment, IMMIGRATION, Nationhood, Natural Law, Political Philosophy

“Let us … toast Thomas Jefferson—and the Anglo-Saxon tradition that sired and inspired him.”ILANA MERCER, July 4, 2019

The Declaration of Independence—whose proclamation, on July 4, 1776, we celebrate—has been mocked out of meaning.

To be fair to the liberal Establishment, ordinary Americans are not entirely blameless. For most, Independence Day means firecrackers and cookouts. The Declaration doesn’t feature. In fact, contemporary Americans are less likely to read it now that it is easily available on the Internet, than when it relied on horseback riders for its distribution.

Back in 1776, gallopers carried the Declaration through the country. Printer John Dunlap had worked “through the night” to set the full text on “a handsome folio sheet,” recounts historian David Hackett Fischer in Liberty And Freedom. And President (of the Continental Congress) John Hancock urged that the “people be universally informed.”

Thomas Jefferson, the author of the Declaration, called it “an expression of the American Mind.” An examination of Jefferson‘s constitutional thought makes plain that he would no longer consider the mind of the collective mentality of the D.C. establishment “American” in any meaningful way. For the Jeffersonian mind was that of an avowed Whig—an American Whig whose roots were in the English Whig political philosophy of the seventeenth and eighteenth centuries.

By “all men are created equal,” Jefferson, who also wrote in praise of a “Natural Aristocracy,” did not imply that all men were similarly endowed. Or that they were entitled to healthcare, education, amnesty, and a decent wage, à la Obama.

Rather, Jefferson was affirming the natural right of “all men” to be secure in their enjoyment of their “life, liberty and possessions.”

This is the very philosophy Hillary Clinton explicitly disavowed during one of the mindless presidential debates of 2007. Asked by a YouTubester to define “liberal,” Hillary revealed she knew full-well that the word originally denoted the classical liberalism of the eighteenth and early nineteenth centuries. But she then settled on “progressive” as the appropriate label for her Fabian socialist plank.

Contra Clinton, as David N. Mayer explains in The Constitutional Thought of Thomas Jefferson, colonial Americans were steeped in the writings of English Whigs—John Locke, Algernon Sidney, Paul Rapin, Thomas Gordon and others. The essence of this “pattern of ideas and attitudes,” almost completely lost today, was a view of government as an inherent threat to liberty and the necessity for eternal vigilance.

Jefferson, in particular, was adamant about the imperative “to be watchful of those in power,” a watchfulness another Whig philosopher explained thus: “Considering what sort of Creature Man is, it is scarce possible to put him under too many Restraints, when he is possessed of great Power.”

“As Jefferson saw it,” expounds Mayer, “the Whig, zealously guarding liberty, was suspicious of the use of government power,” and assumed “not only that government power was inherently dangerous to individual liberty but also that, as Jefferson put it, ‘the natural progress of things is for liberty to yield and government to gain ground.’”

For this reason, the philosophy of government that Jefferson articulated in the Declaration radically shifted sovereignty from parliament to the people.

But Jefferson‘s muse for the “American Mind” is even older.

The Whig tradition is undeniably Anglo-Saxon. Our founding fathers’ political philosophy originated with their Saxon forefathers, and the ancient rights guaranteed by the Saxon constitution. With the Declaration, Jefferson told Henry Lee in 1825, he was also protesting England‘s violation of her own ancient tradition of natural rights. As Jefferson saw it, the Colonies were upholding a tradition the Crown had abrogated.

Philosophical purist that he was, moreover, Jefferson considered the Norman Conquest to have tainted this English tradition with the taint of feudalism. “To the Whig historian,” writes Mayer, “the whole of English constitutional history since the Conquest was the story of a perpetual claim kept up by the English nation for a restoration of Saxon laws and the ancient rights guaranteed by those laws.”

If Jefferson begrudged the malign influence of the Normans on the natural law he cherished, imagine how he’d view our contemporary cultural conquistadors from the South, whose customs preclude natural rights and natural reason!

Naturally, Jefferson never entertained the folly that he was of immigrant stock. He considered the English settlers of America courageous conquerors, much like his Saxon forebears, to whom he compared them. To Jefferson, early Americans were the contemporary carriers of the Anglo-Saxon project.

The settlers spilt their own blood “in acquiring lands for their settlement,” he wrote with pride in A Summary View of the Rights of British America. “For themselves they fought, for themselves they conquered, and for themselves alone they have right to hold.” Thus they were “entitled to govern those lands and themselves.”

And, notwithstanding the claims of the multicultural noise machine, the Declaration was as mono-cultural as its author.

Let us, then, toast Thomas Jefferson—and the Anglo-Saxon tradition that sired and inspired him.

©2019 ILANA MERCER
WND.com
July 4, 2019

SEE: “A July Fourth Toast To Thomas Jefferson—And The Declaration,” by Ilana Mercer, July 4, 2019