Category Archives: History

Meet Saint Shirley Sherrod

Affirmative Action, Ethics, History, Human Accomplishment, Journalism, Media, Political Correctness, Race, Racism

The following is an excerpt from my new WND.com column, “Meet Saint Shirley Sherrod”:

“‘Expectations tend to be self-fulfilling,’ said an anonymous wag. Expect nothing and you’ll get nothing. Except very little and that’s all you’ll get. In modern-day USA, a kid so much as dials 911 in an emergency, and he is decorated for bravery. And if an African-American rejects her birthright, and demonstrates less prejudice toward whites—she is up for beatification.

Repudiate this elevated ethical standard, and a deranged, fulminating Keith Olbermann will pelt you with a panegyric on the imagined martyrdom of one Shirley Sherrod, now the most celebrated public servant in the United States, and perhaps the world. …

… Keith Olbermann is a crude pamphleteer who imagines himself a modern-day Emile Zola. Most recently, the anchor has sunk to the level of fraud and falsehood in comparing Ms. Sherrod—a contemporary black woman, who has, hitherto, enjoyed safe and secure sinecure in liberal, post-Civil-Rights-Act America—to Captain Alfred Dreyfus, a nineteenth-century Jew living in illiberal France, falsely accused of the worst military breach possible.

The similarities are as startling as Olbermann’s leveling logic.

In 1894, this patriotic Frenchman was charged with spying for the Germans. Dreyfus was tried and convicted of treason with no due process of the law. He was sentenced to a lifetime on Devil’s Island, a penal colony in South America. There, Dreyfus languished until 1899. Outraged at the miscarriage of justice, French writer Emile Zola penned a stirring tract, ‘J’Accuse,’ in defense of Dreyfus, who was eventually exonerated twelve years after his ordeal began.

Dreyfus’s fate clearly mirrors that of Sherrod. Especially glaring are the parallels between Sherrod’s 48-hour, celebratory ride on the cable news merry-go-round, and Dreyfus’s four-year romp around Treasure Island, in French Guiana.” …

Read the complete column, “Meet Saint Shirley Sherrod.”

Read my libertarian manifesto, Broad Sides: One Woman’s Clash With A Corrupt Society.

The Second Edition features bonus material and reviews. Get your copy (or copies) now!

UPDATED: Gold Is Bad For Government Health (Remember Executive Order 6102)

Business, Debt, Economy, History, Individual Rights, Inflation, John McCain, Regulation, Rights, Socialism, The State

The health scare bill is the gift that just keeps giving—giving-up individual freedoms to government. From a “TAX ON INDIVIDUALS WITHOUT ACCEPTABLE HEALTH CARE COVERAGE” to a “SURCHARGE ON HIGH INCOME INDIVIDUALS” to “STUDENT LOAN REFORM”; it’s all there, designed to leave little room for voluntary, peaceful exchanges. But we missed another provision among the thousands of sections the H.R.4872 Reconciliation Act of 2010 sports:

A “tack-on provision to the law that puts gold coin buyers and sellers under closer government scrutiny.”

Gold is a necessary financial hedge in the survival on the road to serfdom.

UPDATE (July 24): Gold Confiscation coming? FDR, idolized by BHO and McMussolini alike—by almost all offshoots of the duopoly, in fact—forbade “the Hoarding of Gold Coin, Gold Bullion and Gold Certificates” at pains of punishment: a fine of “not more than $10,000, or “imprisoned for not more than ten years or both.”

UPDATE II: Beck Is Abysmal On Lincoln (Al Sharpton Slips-Up On States’ Rights)

Constitution, Founding Fathers, Glenn Beck, History, Neoconservatism, Race, Racism, Republicans, States' Rights

I take some credit for pushing my good friend Tom DiLorenzo to respond to Glenn Beck’s “absolutely awful and sometimes untruthful” depiction of the antebellum South, “the subject of Lincoln, the War to Prevent Southern Independence, and its legacy.” Now, Tom has done so in spades. I’m especially relieved that in “Glenn Beck’s Lincoln Contradictions,” Tom has dispelled one of Beck’s most jarring tall tales:

“During one show he claimed to have read the actual original copy of The Confederate Constitution. I assume he made this assertion to show that he must really be quite the expert on the document. I didn’t believe him when he said this, and his next sentence proved to me that he did not read the document. The next sentence was the statement that the formal title of the document was ‘The Slaveholders’ Constitution . . .’ Anyone can look the document up at Yale University’s online Avalon Project, which warehouses all the American founding documents, commentaries, and more, to see for yourself that Beck was wrong about this.

Beck’s next false statement was that ‘I read it’ (the Confederate Constitution) and ‘it wasn’t about states’ rights, it was all about slavery.” Read it yourself online. It is a virtual carbon copy of the U.S. Constitution, with a few exceptions: The Confederate president had a line-item veto; served for one six-year term; protectionist tariffs are outlawed; government subsidies for corporations are outlawed; and the “General Welfare Clause” of the U.S. Constitution was deleted.

The act of secession was the very essence of states’ rights, contrary to Beck’s proclamation, for the basic assumption was that the states were sovereign. They delegated certain defined powers to the central government for their own mutual benefit, but all other powers remained in the hands of the people and the states, as stated in the Tenth Amendment. As sovereigns, they had a right to secede for whatever reason. If a state needed the permission of others to secede, as Lincoln argued, then it was not really sovereign.

The U.S. Constitution adopted a federal, not a national system of government. That is another way of saying a states’ rights system of government. The Confederate Constitution was nearly identical.

As for slavery, the Confederate Constitution was not essentially different from the U.S. Constitution as it existed at the time. Beck was grossly deceiving when he told his audience that the Confederate Constitution protected slavery while saying not one word about how the U.S. Constitution did the exact same thing.”

[SNIP]

Tom draws an interesting connection between “the idea of ‘collective salvation” that Obama himself espouses,” and the “Right’s “militarism fueled by Lincoln idolatry.”

To the Yankees, their “kingdom” was to be a “perfect society” cleansed of sin, the principal causes of which were slavery, alcohol, and Catholicism. Furthermore, “government is God’s major instrument of salvation” … “Collective salvation,” as opposed to the individualistic salvation that the Bible teaches, was what motivated the Yankees and their war on the South. This of course is exactly what Glenn Beck has been ranting and raving about recently when it is practiced by opponents of the neocon establishment – the exact same establishment that embraces the Lincolnite, Yankee millennialist fervor as one of its defining characteristics.

Much to his detriment (and to our benefit), Tom is ever vigilant about reminding spaced-out Americans just how bad the the Republicans—the drag queens of politics—are.

The column is “Glenn Beck’s Lincoln Contradictions.”

UPDATED I (July 17): I asked Prof. DiLorenzo to comment on Beck’s obsession with MLK. Beck appears incapable of mentioning the Founders without the obligatory mention of MLK, a minor philosopher by comparison. I also wanted to know whether it was true, as Beck has claimed, that we had black founding fathers. For sure, there were black good guys, but were these laudable men founding fathers?

“As I say in the article,” writes DiLorenzo, “it really is part of the neocon ideology to hate the South and Southerners. They were the only ones to ever seriously challenge the authority of the centralized Leviathan state that the neocons champion, therefore, they must be eternally demonized.

The neocons are also MLK and FDR worshipers, therefore, Beck cannot be too critical of either men if he wants to keep his job.

There were free black men who participated in the American Revolution, and should be considered to be a heroic as anyone else who did the same. But they weren’t Thomas Jefferson/James Madison/Patrick Henry/John Randolph caliber.

The idea that there was a black Jefferson who has been airbrushed from history is simply asinine.

UPDATE II (July 18): Al Sharpton said it. He inadvertently seconded the idea that the tea party’s impetus was a return to the original federal scheme of a weak central government and a stronger locality. The “Reverend” was making his unique contribution to the lynching of his fellow (predominantly white) Americans, when he blurted out that,

“‘the civil rights movement sought to pressure the federal government to step in when states were enforcing segregation laws, and the tea party’s focus on states’ rights puts people at risk. They talk about restoring dignity. They are really talking about restoring a time before the federal government intervened and protected the rights of people,’ Sharpton said.”

He went on to admit that, “this is not just about race. It is about how you see government.”

So, if I understood Sharpton, he just conceded that the idea of States’ rights is a matter of political philosophy, and not necessarily of race.

Al probably forgot his shtick for a moment: his ilk equate states rights (and everything else) with racism. In truth, “The issue of segregation or racism … is intellectually independent of states’ rights. The reason for the mistaken conflation of states’ rights and segregation resides with the same propagandists who successfully equate, for the purposes of discrediting, the right of secession with an alleged support for slavery.”

UPDATED: A July 4th Toast To Thomas Jefferson And The Anglo-Saxon Tradition

America, History, IMMIGRATION, Liberty, Multiculturalism, Nationhood, Pseudo-history

“The Declaration of Independence—whose proclamation, on July 4, 1776, we celebrate—has been mocked out of meaning.

To be fair to the liberal Establishment, ordinary Americans are not entirely blameless. For most, Independence Day means firecrackers and cookouts. The Declaration doesn’t feature. In fact, contemporary Americans are less likely to read it now that it is easily available on the Internet, than when it relied on horseback riders for its distribution.

Back in 1776, gallopers carried the Declaration through the country. Printer John Dunlap had worked ‘through the night’ to set the full text on ‘a handsome folio sheet,’ recounts historian David Hackett Fischer in Liberty And Freedom. And President (of the Continental Congress) John Hancock urged that the “people be universally informed.”

Thomas Jefferson, the author of the Declaration, called it ‘an expression of the American Mind.’ An examination of Jefferson’s constitutional thought makes plain that he would no longer consider the mind of a McCain, an Obama, or the collective mentality of the liberal establishment, ‘American’ in any meaningful way. For the Jeffersonian mind was that of an avowed Whig—an American Whig whose roots were in the English Whig political philosophy of the seventeenth and eighteenth centuries. …

… Jefferson’s muse for the ‘American Mind’ is even older.

The Whig tradition is undeniably Anglo-Saxon. Our founding fathers’ political philosophy originated with their Saxon forefathers, and the ancient rights guaranteed by the Saxon constitution. With the Declaration, Jefferson told Henry Lee in 1825, he was also protesting England’s violation of her own ancient tradition of natural rights. As Jefferson saw it, the Colonies were upholding a tradition the Crown had abrogated. …

Naturally, Jefferson never entertained the folly that he was of immigrant stock. He considered the English settlers of America courageous conquerors, much like his Saxon forebears, to whom he compared them. To Jefferson, early Americans were the contemporary carriers of the Anglo-Saxon project.”

On the occasion of Independence Day, re-read the original column in its entirety, “A July 4th Toast To Thomas Jefferson And The Anglo-Saxon Tradition.”

UPDATED (July 4): “Assimilation and the Founding Fathers”: Michelle Malkin picks up on the theme in her superb syndicated column. Here are a few excerpt:

“… as I’ve noted many times over the years when debating both Democrats and Republicans who fall back on empty phrases to justify putting the amnesty cart before the enforcement horse, we are not a “nation of immigrants.” This is both a factual error and a warm-and-fuzzy non sequitur. Eighty-five percent of the residents currently in the United States were born here. Yes, we are almost all descendants of immigrants. But we are not a “nation of immigrants.” (And the politically correct president certainly wouldn’t argue that Native American Indians, Native Alaskans, Native Hawaiians and descendants of black slaves “immigrated” here in any common sense of the word, would he?) …

George Washington, in a letter to John Adams, stated that immigrants should be absorbed into American life so that “by an intermixture with our people, they, or their descendants, get assimilated to our customs, measures, laws: in a word soon become one people.”

In a 1790 speech to Congress on the naturalization of immigrants, James Madison stated that America should welcome the immigrant who could assimilate, but exclude the immigrant who could not readily “incorporate himself into our society.”

Alexander Hamilton wrote in 1802: “The safety of a republic depends essentially on the energy of a common national sentiment; on a uniformity of principles and habits; on the exemption of the citizens from foreign bias and prejudice; and on that love of country which will almost invariably be found to be closely connected with birth, education and family.”

Hamilton further warned that “The United States have already felt the evils of incorporating a large number of foreigners into their national mass; by promoting in different classes different predilections in favor of particular foreign nations, and antipathies against others, it has served very much to divide the community and to distract our councils. It has been often likely to compromise the interests of our own country in favor of another. The permanent effect of such a policy will be, that in times of great public danger there will be always a numerous body of men, of whom there may be just grounds of distrust; the suspicion alone will weaken the strength of the nation, but their force may be actually employed in assisting an invader.”

The survival of the American republic, Hamilton maintained, depends upon “the preservation of a national spirit and a national character.” “To admit foreigners indiscriminately to the rights of citizens the moment they put foot in our country would be nothing less than to admit the Grecian horse into the citadel of our liberty and sovereignty.” …

Read the rest at MichelleMalkin.com.