Category Archives: Ilana Mercer

UPDATED: Putin Saves Us From Ourselves

Foreign Policy, Ilana Mercer, libertarianism, Middle East, Neoconservatism, Ron Paul, Russia, The West, War

“Putin Saves Us From Ourselves” is my new column (front page on RT, the column was buried at the bottom of WND’s second page, where two-day-old columns go to die, so is unlikely to edify the few who might have been amenable to edification). Here’s an excerpt:

“He vetoed a draft United Nations Security Council resolution calling on President Bashar Assad to step down. Such a resolution, he argued, would serve as a ruse for the US to do a Libya in Syria.

He made the case that the “Syrian crisis would be better resolved by Syrians themselves,” and that the West should confine itself to brokering a ceasefire in that country, and encouraging dialogue between the feuding factions.

And, “Six months ago,” by the Daily Star’s telling, he “vetoed an earlier draft resolution threatening Damascus with sanctions.”

He is Vladimir Putin, Russia’s president elect. And he has done nothing that Ron Paul, president of America’s libertarians, would not have done: work to avert another ill-conceived, idiotic American intervention in a country in which it has no business, advocate for a peaceful resolution to the conflict, and oppose economic sanctions, which always and everywhere do more damage than good.

A just course of action is a just course of action irrespective of the actor.

The Sino-Russian alliance has been promoting the idea of an accord, involving “all the Syrians, the government and all opposition groups,” or so the Washington Post framed their side. NATO (nee the US) was champing at the bit to take the battle for Syria away from the Syrians and put it where they believe it belongs: the US military and its proxies.

Now, out of the blue, US Secretary of State Hillary Clinton is pretending that the United States and its Arab and European allies have always supported such a civilized solution in Syria, and were merely waiting on the Russians to get with the peace program. This is the same woman who came close to squatting on Gadhafi’s corpse, in honor of her country’s custom of peeing on its dead enemies.

Yes, one minute the Obama Administration and its UN and Arab-League lickspittles had been itching to oust Assad. The next, the same coalition was dusting Kofi Annan off and dispatching him, as a UN envoy, to mediate a resolution to Syria’s civil war.

What’s going on here? …

The complete column is “Putin Saves Us From Ourselves.”

If you’d like to feature this column in or on your publication (paper pr pixels), contact ilana@ilanamercer.com.

Support this writer’s work by clicking to “Recommend,” “Tweet” and “Share” the “Paleolibertarian Column” on RT and “Return To Reason” on WND.

UPDATE: So true, Stephen Hayes. This is why I keep at my readers to post their responses to what they read here far and wide; post them to where my columns are featured, at RT (a new audience), and WND (which buried this column on the second page, where 2-day-old columns are posted), on Amazon (where is your Cannibal review, Stephen?), and other forums. Here on BAB, you are preaching to the converted.

The Incredible Dr. Kerwick, The Cannibal & ‘Intellectual Conservative’

Classical Liberalism, Ilana Mercer, Intelligence, Law, Political Philosophy, Race, Reason, South-Africa

After a while, when interviewers and reviewers would request an interview or ask me about “Into the Cannibal’s Pot: Lessons for America,” I’d reply with little enthusiasm:

“What in particular about The Cannibal would you like to cover?”

The replies would invariably be these: “Oh, how relevant it is to the US.” “Diversity, multiculturalism, affirmative action, immigration, quality of life before and after “freedom”; this or the other population index.”

“Since you must have read my book,” I’d retort—initially, in hope—“how about discussing the often frayed thread of natural vs. political rights that runs throughout? Let’s look at the origins of Apartheid? Did you know these were firmly rooted in existential, largely non-racial, considerations? I really like the section about the ‘Colonialism Canard’ in the context of Chapter 5, the ‘Root-Causes Racket.’ Also a favorite of mine is the examination of case studies in current South African jurisprudence as an example of the “indigenization” of what was once a Western system of law. Oh, and my absolute best: the moral questions floated in the sections, “Intra-Racial Reparation” and “Recompense or Reconquista.”

Needless to say, the focus of the reviewer or interviewer was always so foreign to how I understood my book—that I lost interest in speaking about it, or concluded that my points had not been picked up due in some measure to my failures.

Enter Jack Kerwick, Ph.D. (Who never even requested a review copy of The Cannibal.) The fact that Kerwick levitates in level of abstraction and understanding above most might not be a good thing for his career as a popular writer, but I’m enjoying it.

Dr. Kerwick’s “Reflections on Ilana Mercer’s ‘Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa'” appeared in Intellectual Conservative. Once again, Kerwick exposes the tortured tension vis-a-vis natural rights that I experienced and, apparently, Burke did too. As does he commend the absence of biological reductionism, a textual strength that drew derision from racialist quarters (I reject reductionism, in most spheres.)

The neglect with which this book has been treated is as sore as it is tragic. Cannibal is a woefully underappreciated book. A not inconsiderable number of otherwise astute reviewers seemed to have missed its main significance. This work is not primarily about “diversity,” “democracy,” “egalitarianism,” or “collectivism.” And it is certainly not about any conflicts within the Jewish community (Mercer is herself a Jew who remarks upon the role that South African Jews, including her father, played as critics of apartheid, as well as the role that Israel assumed as a stalwart ally of the Old South Africa). Cannibal isn’t even a book about inter-racial conflict.

….Neither, however, does Mercer countenance any reductionist biological accounts of black-white differences … Such an approach is problematic for more than one reason, but especially because it would, ultimately, amount to but one more “root-cause.” …

…Mercer’s thought is distended between universal natural rights and particular cultural traditions, it is true. Yet as is the case with so many works of genius, this tension is as much one of Cannibal’s strengths as it is a weakness, for from it there springs an energy that is notable for its sense of urgency.

… Like Burke before her, Mercer, it is clear, is on a mission. Burke was consumed with the conflagration of the French Revolution that he believed threatened to tear European civilization asunder. Far from obscuring his ethical vision, I believe that much of the passion that informed it stemmed from a conflict in Burke’s consciousness between a recognition of both the universal demands of morality and the partiality that we owe to “the little platoons”—our local attachments—from which we derive our individual identities. This, though, is precisely the same war that rages within Mercer, and as it aided Burke in his contest with the evil of the French radicals, so too does it aid Mercer in her contest with the wickedness of the African National Congress and its supporters.

The complete review, “Reflections on Ilana Mercer’s ‘Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa,'” is on Rachel Alexander’s Intellectual Conservative.

The Cannibal In Chronicles By Clyde Wilson

Affirmative Action, Colonialism, Free Markets, Ilana Mercer, libertarianism, Political Correctness, Race, Racism, South-Africa, The West

Clyde Wilson has reviewed Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South favorably in the March 2012 print Issue of Chronicles, A Magazine of American Culture. Writes Professor Wilson:

“Tocqueville in the 19th century, and Solzhenitsyn in the 20th, noted that conformity of thought is powerfully prevalent among Americans. I have always thought that a strong justification for freedom of speech and press is the possibility, however small, that a lonely voice telling an unwanted truth might be heard. Such a speaker requires intellectual courage—the rarest of all forms of courage. The feisty, independent-minded libertarian columnist Ilana Mercer has that courage—in spades—as she chronicles the drawn-out murder of civilization in her native South Africa. She not only describes what is happening, she tells us how it came about and what it means. This is one libertarian who knows that the market is wonderful, but it is not everything. …”

CONGRATULATIONS ARE in order to Chronicles’ peerless editor, Tom Fleming, for his “Daily Mail Blog,” which you can follow from Barely a Blog’s Blogroll.

UPDATED: Philosopher Jack Kerwick On the Compelling & Conflicted Cannibal (At Last, An Analytical Review Of My Book)

America, Classical Liberalism, Democracy, Ilana Mercer, Natural Law, Political Philosophy, Reason, South-Africa

This dazzling review of my book, “Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa,” is a credit more to the mind (and moral clarity) of the reviewer than the book under review. In his New-American review, Jack Kerwick, Ph.D. (more about him below), zeroes in with unusual perspicacity on the palpable tensions in the book, without losing sight of the effort as a whole. All in all, he thinks I cleared the hurdle:

Ilana Mercer’s, Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa, is an unusual book. Yet it is unusual in the best sense of the word.

At once autobiographical and political; philosophical, historical, and practical; controversial and commonsensical, Cannibal succeeds in weaving into a seamless whole a number of distinct modes of thought. This is no mean feat. In fact, its author richly deserves to be congratulated for scoring an achievement of the highest order, for in the hands of less adept thinkers, this ensemble of voices would have fast degenerated into a cacophony. By the grace of Mercer’s pen, in stark contrast, it is transformed into a symphony. …

… Burke had famously said that the only thing that was necessary for evil to triumph was for good men to do nothing. Though Mercer is not a man, sadly, she is in much greater supply of that “manly virtue” that Burke prized than are many — even most — male writers today. Burke unabashedly identified the wickedness of the French Revolutionaries for what it was. Similarly, Mercer courageously, indignantly, exposes the evil that is the African National Congress and its collaborators. In fact, her book may perhaps have been more aptly entitled, Reflections on the Revolution in South Africa. …

…It is tragic that Ilana Mercer was all but compelled to leave the country that for much of her life was her home. Yet South Africa’s loss is America’s gain. As her work makes obvious for all with eyes to see, the richness of Mercer’s intellect is as impressive as the soundness of her character.

THE COMPLETE REVIEW is at The New American.

“Jack Kerwick graduated with a BA in religious studies and philosophy from Wingate University in Wingate, NC in 1998. He received his MA in philosophy from Baylor University in Waco, Tx., the following year, and in 2007, he earned his Ph.D. in philosophy from Temple University. Kerwick specializes in ethics and political philosophy. His doctoral dissertation, ‘Toward a Conservative Liberalism,’ was a defense of the classical conservative tradition, a tradition of thought usually and widely perceived to have been fathered by Edmund Burke. Kerwick drew from Burke for inspiration, but also from David Hume and, perhaps most importantly, the twentieth century British philosopher Michael Oakeshott.” (Source: About.com)

Jack’s blogs is At the Intersection of Faith and Culture at Beliefnet.

Discovering Jack’s work (and friendship) has been a blessing. Unfortunately, Gulliver is surrounded by
pygmies.

UPDATE (March 2): AT LAST, AN ANALYTICAL REVIEW. After reading Dr. Kerwick’s review of Into the Cannibal’s Pot, which has since been published at “American Daily Herald: veritas, libertas, pax et prosperitas, as well as at “The Moral Liberal,” a new fan of Jack’s writing wrote this:

“Upon looking at some of your book’s other reviews, I couldn’t help but think that while some of what has been written is true, the forest was missed for the trees, so to speak.”

Indeed, most reviews of the book are contents-driven, strictly descriptive reviews of what is, flaws and all, essentially an analytical text. Odd that.

As Peter Brimelow noted in his exquisitely sensitive Foreword to “Broad Sides: One Woman’s Clash With A Corrupt Culture,” “… Yet, somewhat to my surprise, it is actually quite rare for this most emotionally intense of columnists to draw on such personal experiences. What seems to motivate Ilana, ultimately, is ideas.”