Category Archives: Natural Law

FAKE NEWS’ New Frontier: Against Any Efficient Reallocation Of Resources

Argument, Classical Liberalism, COVID-19, Democrats, Economy, Government, Natural Law, Propaganda, The State

The deeply silly Washington post has one of its anti-Trump “scoops”: ICE special response teams were freed up to respond to the June riots, ongoing. OMG! You wouldn’t want to optimize the people’s resources to save their resources, now would you?

Immigration and Customs Enforcement (ICE) used a flight charter service reserved for the transportation of detainees to move tactical teams to Washington, D.C., to help quell protests on June 2 in the capital, according to a report by The Washington Post.
To justify the flights, ICE transported immigration detainees from facilities in Arizona and Florida to its Farmville, Va., immigration jail, a current and former official told the publication.

Skim and consider the natural law: Is it not naturally licit for personnel who serve the people to be moved around so that they may better serve the people in another, more-urgent capacity?

At issue here are state rules: Why do state rules prohibit efficient allocation of resources? Because that’s the very definition of the state: Perversely inefficient allocation of scarce resources.

As to COVID: I, too, am concerned with COVID-19 spread, but COVID-prevention protocols have nothing to do with freeing up Immigration and Customs Enforcement to deal with riots. These are two separate issues, conveniently conflated here.

UPDATE II (9/5): NEW COLUMN: Kyle Goes To Kenosha: A Folk Hero Is Born

Founding Fathers, Government, Ilana Mercer, Natural Law, Private Property, Race, Racism, THE ELITES

NEW COLUMN is “Kyle Goes To Kenosha: A Folk Hero Is Born.” The column appeared on Townhall.com, WND.COM, The Unz Review, American Renaissance, Newsroom For American And European Based Citizens. Check out the resistance out of East Europe.

You can now catch Kyle on American Greatness, the best paleoconservative webzine stateside, and London’s Quarterly Review, first established in 1809 by George Canning.

https://tinyurl.com/y65xdxbd

An excerpt:

Having done an about face against rioting, the sanctimonious Don Lemon, at CNN, giggled and smirked his way through a segment about “racist” white suburbanites, who imagined any decent rioter would bother with their ugly abodes. Hey, racists, there is no Gucci merchandise where you bunk down, taunted CNN’s silly man.

Desperate, suddenly, to appear on the side of normies, the Fourth Estate is currently yearning for a Sister Souljah moment. Sister Souljah had expressed sympathy for the 1992 Los Angeles rioters. If only black people would turn to killing whites instead of one another, lamented that eponymous rapper.

Back then, Bill Clinton—a master politician, and a conservative by the standards of Democrats today—diffused her weasel words. Candidate Clinton called the rapper a racist as bad as David Duke. As a master of triangulation, he managed at once to appease whites (who mattered back then) without alienating black Americans.

And, unlike Anderson Cooper, Bill Clinton felt your pain.

Behold the puzzled look on Cooper’s bewildered face, as he is told by an ordinary, working American what it means to lose your life’s work to louts and looters. The silver-haired Mr. Cooper, also a CNN celebrity anchor, is the son of heiress Gloria Vanderbilt. He was born with a silver spoon in his mouth. Perhaps he cannot comprehend the concept of private property owners defending their modest residences and meager businesses given the fact that he grew up in a castle.

A Teen Rose To The Challenge
Not so Kyle Rittenhouse. Young Kyle went to Kenosha, Wisconsin, because he was never confused. He attempted to do the job politicians and police have refused to do. As the city’s mayor and the state’s governor watched Kenosha burn, Kyle confronted the enemies of the commonweal. Unlike the flaccid men of the media and in corridors of power, the 17-year-old rose to the challenge, firing only when he was prone and was being pounded by the feral fiends. …

… READ ON. NEW COLUMN is “Kyle Goes To Kenosha: A Folk Hero Is Born.” It is currently on Townhall.com, at WND.COM , The Unz Review,  American Renaissance , and Newsroom For American And European Based Citizens.

You can now catch Kyle on American Greatness, and London’s Quarterly Review.

UPDATE I (9/5):  Why not? I’m allowed. Via American Renaissance: 

I like Ilana Mercer’s work. She has a very unique style of writing which combines prose, sarcasm, humor, and seriousness. She is extremely intelligent, and she is an outstanding source on the havoc and chaos which have befallen South Africa since apartheid ended.

UPDATE II:

In reply to my young friend, Chris Watson: MY WORK DOESN’T CHANGE no matter where it is published! Were I to be published by storm-troopers, the message would still be 100 percent true. @OfficialCWATSON, your mind is not where it deserves to be. You’re better than this. Read my recent deconstruction of the term racism, CLOSELY.

Was The Cop’s Knee On George Floyd’s Neck ‘Racism’? No!

“‘Systemic Racism’ Or Systemic Rubbish?”

Next and last installment, next week.

UPDATE III (9/7):

NEW COLUMN: Bring In The Feds! Protection Of Natural Rights Trumps Federalism

Constitution, COVID-19, Crime, Criminal Injustice, Donald Trump, Federalism, Individual Rights, Natural Law, Paleolibertarianism, States' Rights

NEW COLUMN IS “Bring In The Feds! Protection Of Natural Rights Trumps Federalism.” It appeared on WND.COM and on the Unz Review. And is currently featured on American Greatness.

An excerpt:

… The police, whose first duty is to uphold the negative rights of the citizens, appear to believe they serve not the citizens but local mob bosses like Seattle’s mayor, Jenny Durkan, and her crooked police chief, Carmen Best. The latter, who seems to worry more about the weave on her head and eyelashes than about the working people of the city, commanded her compliant and cowardly police officers to desert their posts and the people they swore to protect.

Another Black Lives Matter stooge—all-round coward and oath-of-office violator—is Paul Pazen, police chief of Denver, Colorado. He stands complicit in standing down so as to enable the violent attack on author and activist Michelle Malkin.

Ms. Malkin, the scrappiest, bravest woman in America, was physically assaulted at a “Back the Blue” rally, in Denver, Colorado, on July 21. Police were present all right. They watched on as a bulldyke with a baton advanced on a little Braveheart of a lady, who screamed her lungs out in fury, not in fear.

But the boys in blue for whom Michelle stood up, stood down.

Inspired by scenes of wanton destruction openly enabled by elected authorities and their private militia—the police—Chris Cuomo of CNN minted a new phrase for the kind of “peaceful protesters,” who physically struck the diminutive Ms. Malkin and are destroying structures across the country: “Inequality riots.”

“Potato, potahto, tomato, tomahto”: Another morally corrupt celebrity, Rep. Alexandria Ocasio-Cortez, Democrat from New York, has made the Jean Valjean Argument from Bread: Rioters are hungry. Indeed, there are some “heartbreaking videos of starving New Yorkers stealing bread from … a Chanel flagship store on Fifth Avenue.”

The same scenes played out in thousands of cities across the country. Worst of all have been Portland, in Oregon, and Seattle in Washington State.

So, finally, President Trump has sent in the cavalry. The president launched “Operation Legend.” “Announcing a surge of federal law enforcement in American communities plagued by violent crime,” Trump added that he had “no choice but to get involved.”

This paleolibertarian supports the president’s belated defensive actions to launch a counter-terrorism operation with the aim of crushing a violent insurrection against law-abiding America.

It is essential to take back the streets, and to quit misnaming a repulsive specter that is neither democratic nor peaceful.

Upholding rights to life, liberty and property is a government’s primary—some would say only—duty.

Belatedly, and in furtherance of the violation of individual rights, Democrats frequently rediscover American federalism. (In fairness, to promote their political agenda, Republicans are as opportunistic about deferring to the division-of-power bequeathed by the Founders. Rather than mandate facemasks to save people from dying and killing others; Republicans have left local leaders to supervise the killing fields of COVID.)

The reason the president’s domestic counter-terrorism operation is warranted is because the people’s rights to life, liberty and property are being systematically violated.

And natural rights antedate the state apparatus. Federalism is an excellent principle, but it is not a religion. …

... READ THE REST.  NEW COLUMN IS “Bring In The Feds! Protection Of Natural Rights Trumps Federalism.” It appeared on WND.COM and on the Unz Review. And is currently featured on American Greatness.

 

A Toast To Thomas Jefferson—And The Anglo-Saxon Tradition That Sired And Inspired Him

America, Classical Liberalism, History, Human Accomplishment, IMMIGRATION, Nationhood, Natural Law, Political Philosophy

“Let us … toast Thomas Jefferson—and the Anglo-Saxon tradition that sired and inspired him.”ILANA MERCER, July 4, 2019

The Declaration of Independence—whose proclamation, on July 4, 1776, we celebrate—has been mocked out of meaning.

To be fair to the liberal Establishment, ordinary Americans are not entirely blameless. For most, Independence Day means firecrackers and cookouts. The Declaration doesn’t feature. In fact, contemporary Americans are less likely to read it now that it is easily available on the Internet, than when it relied on horseback riders for its distribution.

Back in 1776, gallopers carried the Declaration through the country. Printer John Dunlap had worked “through the night” to set the full text on “a handsome folio sheet,” recounts historian David Hackett Fischer in Liberty And Freedom. And President (of the Continental Congress) John Hancock urged that the “people be universally informed.”

Thomas Jefferson, the author of the Declaration, called it “an expression of the American Mind.” An examination of Jefferson‘s constitutional thought makes plain that he would no longer consider the mind of the collective mentality of the D.C. establishment “American” in any meaningful way. For the Jeffersonian mind was that of an avowed Whig—an American Whig whose roots were in the English Whig political philosophy of the seventeenth and eighteenth centuries.

By “all men are created equal,” Jefferson, who also wrote in praise of a “Natural Aristocracy,” did not imply that all men were similarly endowed. Or that they were entitled to healthcare, education, amnesty, and a decent wage, à la Obama.

Rather, Jefferson was affirming the natural right of “all men” to be secure in their enjoyment of their “life, liberty and possessions.”

This is the very philosophy Hillary Clinton explicitly disavowed during one of the mindless presidential debates of 2007. Asked by a YouTubester to define “liberal,” Hillary revealed she knew full-well that the word originally denoted the classical liberalism of the eighteenth and early nineteenth centuries. But she then settled on “progressive” as the appropriate label for her Fabian socialist plank.

Contra Clinton, as David N. Mayer explains in The Constitutional Thought of Thomas Jefferson, colonial Americans were steeped in the writings of English Whigs—John Locke, Algernon Sidney, Paul Rapin, Thomas Gordon and others. The essence of this “pattern of ideas and attitudes,” almost completely lost today, was a view of government as an inherent threat to liberty and the necessity for eternal vigilance.

Jefferson, in particular, was adamant about the imperative “to be watchful of those in power,” a watchfulness another Whig philosopher explained thus: “Considering what sort of Creature Man is, it is scarce possible to put him under too many Restraints, when he is possessed of great Power.”

“As Jefferson saw it,” expounds Mayer, “the Whig, zealously guarding liberty, was suspicious of the use of government power,” and assumed “not only that government power was inherently dangerous to individual liberty but also that, as Jefferson put it, ‘the natural progress of things is for liberty to yield and government to gain ground.’”

For this reason, the philosophy of government that Jefferson articulated in the Declaration radically shifted sovereignty from parliament to the people.

But Jefferson‘s muse for the “American Mind” is even older.

The Whig tradition is undeniably Anglo-Saxon. Our founding fathers’ political philosophy originated with their Saxon forefathers, and the ancient rights guaranteed by the Saxon constitution. With the Declaration, Jefferson told Henry Lee in 1825, he was also protesting England‘s violation of her own ancient tradition of natural rights. As Jefferson saw it, the Colonies were upholding a tradition the Crown had abrogated.

Philosophical purist that he was, moreover, Jefferson considered the Norman Conquest to have tainted this English tradition with the taint of feudalism. “To the Whig historian,” writes Mayer, “the whole of English constitutional history since the Conquest was the story of a perpetual claim kept up by the English nation for a restoration of Saxon laws and the ancient rights guaranteed by those laws.”

If Jefferson begrudged the malign influence of the Normans on the natural law he cherished, imagine how he’d view our contemporary cultural conquistadors from the South, whose customs preclude natural rights and natural reason!

Naturally, Jefferson never entertained the folly that he was of immigrant stock. He considered the English settlers of America courageous conquerors, much like his Saxon forebears, to whom he compared them. To Jefferson, early Americans were the contemporary carriers of the Anglo-Saxon project.

The settlers spilt their own blood “in acquiring lands for their settlement,” he wrote with pride in A Summary View of the Rights of British America. “For themselves they fought, for themselves they conquered, and for themselves alone they have right to hold.” Thus they were “entitled to govern those lands and themselves.”

And, notwithstanding the claims of the multicultural noise machine, the Declaration was as mono-cultural as its author.

Let us, then, toast Thomas Jefferson—and the Anglo-Saxon tradition that sired and inspired him.

©2019 ILANA MERCER
WND.com
July 4, 2019

SEE: “A July Fourth Toast To Thomas Jefferson—And The Declaration,” by Ilana Mercer, July 4, 2019