Category Archives: Colonialism

UPDATED: The Founders Reduced

Africa, Colonialism, Ethics, Founding Fathers, History, Human Accomplishment, Left-Liberalism And Progressivisim, Nationhood, Political Correctness, Propaganda, Pseudo-history, Race, Racism

After a conference (some photos are posted below) in Baltimore, I decamped to Old Town Alexandria (still occupied federal territory) to do some sightseeing. That meant staying away from the venue from which Glenn Beck and his 9/twelvers choose to rouse the nation: DC. Incidentally, a gentle bouquet of sewerage blanketed DC when I landed at Reagan National Airport. It lingered for days.

I, of course, needed no olfactory reminders to steer clear of DC. We headed into Virginia. Fredericksburg, Charlottesville, and Orange: The landscape took my breath away. So beautiful, so steeped in history and patriotism. One could so clearly see why magnificent men once defended these places to the death.

Sadly, after touring George Washington’s Mount Vernon, James Madison’s woefully neglected Montpelier, and Thomas Jefferson’s home, Monticello, Sean and I turned into betting men. The bet? In what room, or stage of the guided tour, would our guide begin to deconstruct the founders for slavery, making sure that all present understood how compromised were these brilliant and brave individuals because of that peculiar institution.

Whites had been taught well. Many of the questions fielded touched on slavery; most of those present were eager to display their exquisite sensitivity. Achingly sensitive: Although the slave quarters were closed for renovations, one young man had draped himself over a windowsill. There he stood motionless, deep in thought, his frame racked by (very showy) pain.

An African-American family sauntered toward the estate plan, where I lingered. The father pointed his son toward one thing and one thing only: “Here, son, were the slave quarters. Here is their unmarked tomb,” said dad. They left. Thus was the boy instructed to keep those suppurating sores oozing with resentment. Not a word did dad disgorge about George Washington. Thus was Washington whittled down.

At Monticello we were joined by my good friend the economist and historian Tom DiLorenzo. Tom has blogged about another libel leveled against “The Great Man,” on Lewrockwell.com: the notion that “Jefferson fathered six children with slave Sally Hemmings,” disseminated by the “school-marmish tour guide.”

On average, by the time you arrive at the second room in any given house, you are hit with the requirement that Honky expiate over slavery. The Founders, it is intimated, are beyond repair given the contradiction they embodied. This was the gist of the message.

One pimply female gatekeeper—she was ominously standing sentinel at Washington’s tomb—wearing trendy shades and a shortish skirt, explained to a concerned middle-aged white man: “Washington freed his slaves towards the end, but kept some on because “he was addicted to the life style.” Imagine using contemporary pop-psyche vernacular in this context!

HISTORY FROM BELOW. The history of the US is what the Legislative Black Caucus, the NAACP, and so-called civil-rights activists say it is; it’s history from below; a litany of complaints and contrivances from self-styled victims’ groups on behalf of minor historical figures.

Outside “the plantation office building where Stonewall Jackson died in Guinea Station, Virginia.”

Outside the plantation office building where Stonewall Jackson died, Guinea Station, Virginia.

These little piggies, Ossabaw Island Hogs, belong to the very breed once bred by George Washington at Mount Vernon. This most innovative farmer, who used state-of-the-art technologies and thinking with respect to agriculture and conservation, was, naturally, nothing without the slaves (whom he and his ilk schooled).

With Barely A Blog Star, Myron Pauli, who was good enough to attend the Mencken Club Conference.

Peter Brimelow and myself.

UPDATE: I understand that David, in the Comment hereunder, is being cynical when he writes, “I got it, the founders were flawed, sinful men like me and you,” but the following bears saying:

No, the Founders were nothing like us. Not even close. I’m not talking as an idealist, but as a realist. Judging from their deeds and their words, the American Founding Fathers were immeasurably better than just about anyone on earth today (and that goes for that gnarled, somewhat stupid sadist, Mother Teresa. And yes, Christopher Hitchens nailed the woman).

Their actions tell us that they forsook their fortunes for a cause we no longer have the intellectual or moral capabilities to grasp: liberty.

Their writings evince an intelligence and a level of abstraction far beyond that evinced by most contemporary intellectuals. In fact, Charles Murray’s monumental work, Human Accomplishment, in which he comes up with 4,002 subjects who “dragged their fellow men out of wattle-and-daub hovels and pushed them into space rockets,” tends to support my harking to the past, not the present, for intellectual inspiration.

Slavery was debated vigorously and finally abolished by the English—not the Arab or African traders (who persist in the practice).

I cover this topic in my yet-to-be-published book, Into The Cannibal’s Pot: Lessons For The West From Post-Apartheid South Africa. It is a complicated subject. The missionaries in Africa, for example, regarded slaves as children to be de-tribalized and missionized. They were taught skills and trades; mission stations acted as havens for refugees fleeing tribal depredations in South Africa.

As you tour the homes of the founders mentioned above, you’re wont to hear about this or the other wonderful cabinet maker or marvelously gifted horseman, or farmhand, etc. Who do you think taught the slaves these skills and trades? The monarchs of Buganda or Ethiopia?

As I say, the Founders were advanced for their time in EVERY respect. Not perfect, but a great deal more perfect than most of us.

Updated: Missionaries Cleared (Despite Anderson Cooper's Asininity)

Christianity, Colonialism, Criminal Injustice, Free Will Vs. Determinism, History, Ilana Mercer, Journalism, Left-Liberalism And Progressivisim, Media, Multiculturalism, Psychology & Pop-Psychology, The West

The extracts are from “Anderson Cooper’s Asininity,” the latest WND.COM column:

“The tough tenor toward the missionaries from Central Valley Baptist Church in Meridian, Idaho, was set by CNN alpha female Anderson Cooper. The activist anchor and his houseboys in Haiti had been exceedingly hard on the hapless group, whose aim it was to, first, whisk the children to the Dominican Republic and, next, help ‘each child find healing, hope, joy and new life in Christ,” as well as “opportunities for adoption into a loving Christian family.’ …

Thankfully—and contrary to CNN’s self-styled newsman-cum-humanitarian—one Haitian justice was not as eager to see ‘The Americans’ go down for their goodness.

As Reuters reported, the (eminently reasonable) investigating Haitian judge looked for criminal intent in his investigation. He found none. So the Haitian justice concluded that the incarcerated missionaries acted with no malice aforethought.

Mens rea : now that’s a difficult concept for Cooper to comprehend. …

Whatever were [the missionaries’] plans for the children, these were far and away better than what’s in store for them if they remain at home.

Mind you, [now that they’re staying in Haiti], the kids can hope to be caught on camera—Anderson Cooper’s—as they chase him and his crew begging for tasty morsels, while Cooper flexes his muscles, furrows his forehead, and shows just how much he feels their pain.” …

The complete column is “Anderson Cooper’s Asininity,” now on WND.COM.

And do read my libertarian manifesto, Broad Sides: One Woman’s Clash With A Corrupt Society.

Before purchasing the Second Edition, which features bonus material, ask yourself this: how many column volumes would withstand the test of time with respect to truth and predictability as Broad Sides has? “Chuckie” Krauthammer’s?

Get your copy (or copies) now!

Update (Feb. 13): Robert has verified my contention in the latest column—now on my site and better titled “Anderson Cooper’s Mission Against The Missionaries”—when he asserts: “I have never met a parent that didn’t want their children to have a better future than they did.”

Americans are insular and insulated. They truly think, contra Russell Kirk’s warning, “that all men are brothers, and that all men are equal.”

In some cultures, parents drown their newborn girls before breakfast. And no, this is not reducible to the state’s policies alone. “For the sins of man, hard leftists blame society, and hard-core libertarians saddle the state. The State made me do it’ is how such social determinism can be summed-up.”

To believe that these individuals are acting out of hopelessness or despair alone, rather than acting on their values, is to fall into the Cooper, Robinson, McCain mistake.

No, some people don’t blink before giving ownership of their girls to slave masters and mistresses. Sorry to shatter the Pollyanna perception held in the west that we are all the same under the skin.

I was just reading about an orphanage in Kerala, India, founded by … good whites, for children with cerebral palsy, down syndrome and autism, “who would normally have been killed at birth or rented out to beggars.” I guess, Robert would say that the parent who did the latter wanted more for his kid than the one who chose to off his offspring.

Americans are unable to get into their mushy skulls that indeed these discarded kids I spoke of in the last column, are not “orphanage” in the way we define an orphan. Thei parents have discarded them.

Like the Coopers, Robinsons and McCains of this world, westerners can’t conceive of a reality so removed from their internal world.

A Piece Of Africa Transported To The New World

Africa, Colonialism, Democracy, Foreign Aid, Foreign Policy, History, Race, The West

So David S. Landes described Haiti in a 1986 article for The New Republic, entitled “Slaves and Slaughter.” The article harks back to a time when scholarship was more honest. Excerpts:

“Like the United States, Haiti won its freedom by driving out a European power in what Robert Palmer has called the age of democratic revolution. Haiti was known then as Saint-Domingue and was France’s richest colonial possession. Its wealth came from sugar and coffee, above all from sugar, cultivated on large and middling plantations by slave labor. These blacks made up more than 90 percent of the population. Saint-Domingue was in effect a piece of Africa transported to the New World. …

The blacks in the huts and fields, though touched by the white man’s faith, retained a mix of African beliefs and practices that we still know as voodoo, with a strong component of sorcery. Whites and yellows spoke French. Blacks spoke a Creole mix of French and various west African tongues. Two worlds cohabited, both of them brutalized and terrorized by a relationship of power and exploitation. The great mass of sullen, smoldering slaves had to be kept in line by whip and fire. Their white masters, quick to punish, had nightmares of slave revolt. …

Nothing is so ferocious as a race war. It is war to the death. Black bands surged through the land, killing every white they could, from the oldest of invalids to suckling babes. White garrisons sallied forth and returned atrocity for atrocity. Prisoners were routinely massacred, which only discouraged surrender. There was even an anticipation of the Nazi gas chambers. The French fitted out a ship as a mass extermination machine: blacks were driven down into the hold and asphyxiated by noxious fumes. The name of the vessel: The Stifler. It was one of the quieter ways to go. …

Jean-Jacques Dessalines, was filled with an immense, unappeasable bitterness. He drove out the rest of the French forces, and on January 1, 1804, proclaimed independence in terms that evoked the crimes of the past and promised more blood to come: “Citizens, look about you for your wives, husbands, brothers, sisters. Look for your children, your nursing babies. Where have they gone?” And then Dessalines personally led a massacre of every remaining French man, woman, and child in the country, excepting only a handful of doctors and clergy. …

Haiti has cherished the memory of Toussaint…

The effect of these barbarities is still being felt. The legacy of fire and blood was a population reduced almost by half and an economy in ruins. Fields and cities were laid waste; the sugar mills were a rusting mass of scrap iron and ashes. The houses were gone, the huts were empty. Nor were reconstruction and resumption possible, because the freed slaves wanted nothing to do with employment. No one wanted to work for another, because that was what slavery was all about. Instead, each wanted his own plot, to grow food for consumption and perhaps coffee for market. …

Sugar was finished. Even coffee exports dwindled, from 77 million pounds in 1789, at the peak of colonial prosperity, to 43 million in 1801, 32 million in 1832. As foreign earnings shrank, Haiti found it ever harder to make up domestic food shortages by imports. In the end, the government had to give up its hope of restoring cash crops and had to encourage subsistence farming. As the population increased, plots grew smaller, the earth poorer, people hungrier–a downward spiral of squalor and immiserization. …

It was a poor basis for a democratic polity. This was a country with an elective presidential regime, but it quickly acquired the characteristics of pillage politics. Poor as Haiti was, there was always some surplus to be appropriated. The property of the ruling elite was there for the taking by any coterie strong enough to seize the reins. So in 150 years, Haiti ran through some 30 heads of state, almost none of whom finished his term or got out at the end of it.

Many of them died to leave office, and their departures were followed by bloody, racist massacres–blacks revenging themselves on yellows, the yellows getting theirs back. In the long run, the blacks had the best of it, if only because there were more of them and they were the standard-bearers of unconditional negritude. …

THE ONLY period of relative tranquility was the 20 years of American presence. From 1915 to 1934, a regiment of United States Marines helped keep order, improved communications, and provided the stability needed to make the political system work and to facilitate trade with the outside. Even a benevolent occupation creates resistance, though, not only among the beneficiaries, but also among the more enlightened members of the dominant society. Progressive Americans, including Paul Douglas (then a professor, later a senator from Illinois), reminded their compatriots that it was the United States, in the person of Assistant Secretary of the Navy Franklin D. Roosevelt, that had bestowed on Haiti its new constitution, which proudly affirmed that “the Republic of Haiti is one and indivisible, free, sovereign and independent.” (FDR said “modestly: “… if I do say it, I think it is a pretty good constitution.”) Douglas went on to warn his countrymen against the “slippery slopes” of imperialism. The United States should teach the techniques of administration and then leave the Haitians to govern themselves. To be sure, Haiti might not be ready for that, but if we couldn’t do the job in 20 years, “there was little likelihood of our ever being able to do so.” …

No doubt. The United States left two years early, under the pressure of popular hostility and government opposition. The legislature then voted a new constitution (so much for Roosevelt’s efforts), which enhanced Presidential authority without improving the assurance of tenure. Coup followed coup, until the election of François Duvalier in 1957.

It would be rash to predict happiness for Haiti. Nothing in history justifies anything but faith and hope. But there are some six million people there and counting–abysmally poor 80 percent illiterate, yet full of expectation–some 700 miles from our coast. We had better find something more potent and productive than charity.

David S. Landes is Coolidge Professor of History and Professor of Economics at Harvard. His latest book is Revolution in Time: Clocks and the Making of the Modern World (Harvard University Press).

Update III: Olby Sweats Haiti (Robertson Vs. The Devil)

America, Christianity, Colonialism, Foreign Aid, History, Media, Military, Race, Racism, The West

I almost felt sorry for MSNBC’s old Olby, so desperate was he to scoop at least one news story detailing Haitian agency, initiative, creativity, and, yes, altruism, in the face of the desperate realities of the quake. Alas, Olby had very little to work with. He was certainly not a happy camper when one of his houseboy reporters told of happening upon a group of Haitians desperately digging in the rubble. Olby’s enormous face softened. But not for long. It transpired that the site used to be a bank. Oh, there were people buried under the bank, but Olby’s touching scene of nobility and self-sacrifice was really a gold-digging expedition.

Goodness is glorious, and the glory belonged, mainly, to Western charitable organizations, with America in the lead.

America is clearly coordinating an awesome mission of mercy to Haiti. The US has practically taken over rescue operations. From the churches—who have storage warehouses in that blighted place; have had them for decades, just in case—to the military, the US Army’s 82nd Airborne Division, forced to control air traffic sans an “airport control tower or radar,” to the many private charities (Billy Graham’s Rapid Response Team commandeered at least three chartered planes)—how fabulous are the individuals involved in the rescue, recovery, and rehabilitation of Haitians, and how thankless their task.

The heartbreaking images of victims demanding help, complaining about its slow delivery (due to Haiti’s infrastructure or lack thereof), or, in the case of some young, fit, machete-wielding men, helping themselves to what little there was—all made our Olby edgy.

He did extract some comforting platitudes from one Sir John Holmes, Undersecretary of the UN. Holmes promised the pompous Olby that, considering how slow the West is moving to alleviate the suffering, some testiness among the victims is, well, understandable.

Holmes also alluded to the need to avoid being too dramatic in saying that people are going to start dying in large numbers tomorrow. Olby is very melodramatic and super sanctimonious.

Aside: What do you think of NICHOLAS KRISTOF’s new idea for Haiti? The New York Times’ columnist says “the best hope for Haiti was to encourage manufacturing (of garments, for example) aimed at the US market. How is Nic, the aid aficionado, going to get around the fact that scarce resources flow to where they are utilized most efficiently? I can just imagine.

Update I (Jan. 17): “Informed U.S. State Department sources tell WND that Washington has taken de-facto control of earthquake-ravaged Haiti.”

“USAID has now taken control [of Haiti],” said one source. “We [the U.S.] are the only ones who can get things done.”
Vice President Joe Biden told reporters at Homestead Air Force Base, Fla., where relief efforts are underway, that Haiti is a nation “that has totally collapsed.”

I was floored. After providing his viewers with a succinct and useful history of Haitian failures—and following a debate pivoting on the themes of Western culpability and the “road forward”—Zombie Zakaria ended a “FAREED ZAKARIA GPS” segment by posing this question:

“Do you think the United States ought to expend large amounts of money and resources to rebuild Haiti? How much can or should the United States do to save a country with problems as deep as Haiti’s? Will it do anything?”

To ask is to answer. Still, this is progress.

Let me end this update with the following excerpt from the Articles Archive, written about Africa, but adapted to “Hispaniola”:

Irrational superstitions, unfathomable brutality, atavistic attitudes, and self-defeating values—[Haiti’s] plight is not the West’s fault, although, Western governments have compounded its problems through foreign aid. “The Heart of Darkness” that is Haiti is a culmination of the failure of the people ‘to develop the faculties, attitudes and institutions’ (in the words of the brilliant Peter Bauer) favorable to peace and progress.

Update II (Jan. 18): A great deal of huffing and puffing has gone on in the media, lib and con, because of
Pat Robertson’s predictable take on why Haiti was struck. I say “predictable” unpredictably—not because of Robertson’s penchant for controversy, but because of his Christianity. Robertson’s “theological beliefs include the idea that one will reap God’s wrath if one defies His wishes, as Robertson construes them. So what?” Accordingly, the reverend said this on the Christian Broadcasting Network’s “700 Club”:

“Something happened a long time ago in Haiti, and people might not want to talk about it. They were under the heel of the French. You know, Napoleon III, or whatever. And they got together and swore a pact to the devil. They said, we will serve you if you’ll get us free from the French. True story. And so, the devil said, okay it’s a deal.”

While conceding that “Robertson’s comments were embarrassing and offensive,” an evangelical missionary by the name of Aaron D. Taylor elaborates on their internal logic:

“When I was a student at Christ for the Nations School of Missions, I learned about the so-called ‘pact with the devil’ that the African slaves of Haiti made to free themselves from the French. Later I learned about the so-called ‘renewal of the covenant’ presumably made by Aristide in 2003 where he officially recognized Voodoo as a state religion. When the earthquake struck Haiti, I knew that it was only a matter of time before a televangelist would say something that the media would pick up and allow themselves yet another opportunity to paint evangelicals in a negative light.

… many African social systems are structured around fear of evil spirits. Unlike in the West, where the predominant salvation model centers around guilt/forgiveness, in African societies people often place their faith in Christ because they view the message of the Resurrection as a cosmic defeat over the power of demonic forces. This is why when Africans (and/ or people of African descent) read their Bibles, most don’t read through the prism of Western liberalism. They take what the Bible says about the supernatural at face value.

Witchcraft is a poor moral base to build a prosperous society. When people are afraid to succeed in their jobs or businesses because they fear their neighbor will place a deadly curse on them, that’s bad news for the economy. Most African Christian leaders recognize this.” …

I cover some of this in my forthcoming book, Into The Cannibal’s Pot: Lessons for America From Post Apartheid South Africa. In the New South Africa, “traditional” belief systems (or superstitions) are seeping like sewage into what were once western systems of law and medicine. The results are predictably horrible.

Update III: Are you wondering why I lumped what passes for conservative, these days, in the liberal camp as far as the hysteria over Pat Robertson’s predictably Christian take on Haiti?

Check out the thread on the neoconservative Breitbart site.