UPDATED (6/4/021): 2 NEW Videos: Distinguish Critical Race Theory From Marxism: Your Life Depends On It!

Argument, Britain, Communism, Conservatism, Critical Race Theory, Ilana Mercer, Logic, Political Economy, Race, Racism

“For the purpose of making your way adaptively and smartly in a society that is systemically anti-white, you need to understand what distinguishes Critical Race Theory from Marxism and quit the socialism/Marxism theoretical escapism, for once and for all.”

“Get this into your head: For conflict in society, Marxism fingers social class; critical race theory saddles whites. You, if you are white…”

MORE on this distinction in my latest YouTube: “Distinguish Critical Race Theory From Marxism: Your Life Depends On It!”

David Vance and I tease out this aspect some more in our weekly, Wednesday chat. Whatever we think of it—and I follow the Austrian School of economics—Marxism in the origin is serious political economy; an intellectual treatise with gravitas. CRT is a priori gibberish. Scrap that: Befitting the boors who originated critical race anti-whitism—the theory is based on reasoning backwards—if B then A—if white then … complete the sentence with all manner of evil that comes to mind.

We also discuss uniparty politics, the futility of it, and the war on MAGA folks, all 74 million of us.

UPDATED (6/4/021):

Lynette Ackermann: “Ilana, Have you any suggestions for a new paradigm for the 21st century?”

Reply: “What I am strongly suggesting in these commentaries is… keep it real. When it comes to anti-whiteness, a very serious, grave reality, you need a strategy, not a paradigm.”

Peter McCullough On The Greatest Failure In American Medicine: COVID-19

COVID-19, Healthcare, Individualism Vs. Collectivism, Intelligence, Science, THE ELITES, The Establishment

Peter McCullough: The most brilliant, independent thinker on Covid19, speaks with the fluidity of a savant on the greatest failure in American medicine.

Group think gripping Americans, in general, institutionalized, intellectual atrophy and ineptness stopped doctors from doing what medicine had always done: come up with a combination of drugs to treat outpatients, and treat them early, so as to reduce hospitalizations and mortality.

Other than a few thinkers like this man and our friends at the Association of American Physicians and Surgeons, Jane Orient’s org., and America’s Frontline Doctors, nobody could muster an original idea of how to put drugs together to treat the illness early. Not a single innovator, independent doctor, academic medical center; not the venerable NIH or CDC helped a single outpatient. Covid was so obviously treatable within the outpatient paradigm.

Nobody in the medical community (overrun by obedient authoritarian women worriers, not warriors) said, “Do the best you can for your patients with what you have.” If anything, early treatment was suppressed—globally—even criminalized, despite the immutable medical fact that just about every single disease does better when treated. “Wait until you can’t breathe, then go to the ER,” patients were instructed.

Medical maleficence!

Dr. McCullough has published over 40 peer-review papers on COVID alone.

Long version:

Abbreviated presentation:

MORE: “Pathophysiologic Rationale for Early Ambulatory Treatment for #COVID19 as an Emergency Response to the Pandemic.”

Mercer Memorial-Day Message Same Since 2009

America, Homeland Security, Israel, Just War, libertarianism, Paleolibertarianism, War

“What I learned growing up in a war-torn region is that a brave nation fights because it must; a cowardly one fights because it can.”—ilana mercer

I have published this message every Memorial day, since 2009, softened slightly for taste.

Robert Glisson, a veteran and a longtime reader—where are you, Robert?—was once asked to write an op-ed for Barely A Blog about the “Patriot Guard Riders.” The op-ed, entitled “For The Love of A Brother-In-Arms, And ‘Big Brother’ Be Damned,” was prefaced with this comment:

“I do not identify with the military mission, but who can fault the humanity of the effort?”

It is the habit on the Memorial Day weekend to thank uniformed men for their sacrifice. And it is the annual custom on Barely A Blog to extend sympathies to the Americans who fight phantoms in far-flung destinations. I’m sorry they’ve been snookered into living, dying and killing for a lie. But I cannot honor that lie. I mourn for them, as I have from day one.

I am sorry for those who’ve enlisted thinking they’d fight for their countrymen and were subjected to one backdoor draft after another in the cause of illegal, unjust wars and assorted informal attacks. My heart hurts for you, but my worshiping at Moloch’s feet will not make you feel better, deep down.

I honor those sad, sad draftees to Vietnam and to WW II. The first valiant batch had no option; the same goes for the last, which actually fought a just war. I grew up in Israel, so I honor those men who stopped Arab armies from overrunning our homes. In 1973, we came especially close to annihilation.

I can legitimately claim to know of flesh-and-blood heroes who fought so that I could emerge from the bomb shelter (in the wars of 67 and 73) and proceed with my kid life. I always stood in their honor and wept when the sirens wailed once a year. Wherever he is, every Israeli stops on that day and stands still in remembrance. We would have been physically overrun by Arabs if not for those brave men who defended the homeland—and not some far-away imperial project—with their bodies.

But can we Americans, in 2021, make such a claim? Can we truly claim that someone killed an Iraqi, Afghani, Yemeni, Libyan or Syrian so that we may … do what? Remind me?

What I learned growing up in a war-torn region is that a brave nation fights because it must; a cowardly one fights because it can.”

How fast the so-called small-government types forget that the military is government. As explained in Your Government’s Jihadi Protection Program:

“When Republicans and conservatives cavil about the gargantuan growth of government, they target the state’s welfare apparatus and spare its war machine. Unbeknown to these factions, the military is government. The military works like government; is financed like government, and sports many of the same inherent malignancies of government. Like government, it must be kept small. Conservative can’t coherently preach against the evils of big government, while excluding the military mammoth.”

Classical Liberalism And State Schemes further suggests how the military, as an arm of the state, can become antithetical to the liberty of its own citizens and the world’s citizens:

We have a solemn [negative] duty not to violate the rights of foreigners everywhere to life, liberty, and property. But we have no duty to uphold their rights. Why? Because (supposedly) upholding the negative rights of the world’s citizens involves compromising the negative liberties of Americans—their lives, liberties, and livelihoods. The classical liberal government’s duty is to its own citizens, first.
“philanthropic” wars are transfer programs—the quintessential big-government projects, if you will. The warfare state, like the welfare state, is thus inimical to the classical liberal creed. Therefore, government’s duties in the classical liberal tradition are negative, not positive; to protect freedoms, not to plan projects. As I’ve written, “In a free society, the ‘vision thing’ is left to private individuals; civil servants are kept on a tight leash, because free people understand that a ‘visionary’ bureaucrat is a voracious one and that the grander the government (‘great purposes’ in Bush Babble), the poorer and less free the people.”

While America Crumbles Into Wokeness; China Seeks Spiritual Sustenance In Confucianism

China, Communism, Culture, Education, Multiculturalism, Nationalism, Nationhood

As America’s youth become more un-moored from traditions, increasingly libertine, ignorant, morally loose and disrespectful, and lousy at writing, reasoning, and speaking about anything other than raaaaaacism—the Chinese are returning to classical, traditional education.

In Confucianism, the Chinese had a grand and ancient tradition before their native culture was decimated by communism. Unlike our own Traitor Class, their leaders know what strengthens the soul, and they want to infuse the nation with that cultural sustenance the better to make it stronger. Bereft of militarist, American-style multiculturalism to hobble the national spirit, and with their Muslim population heavily controlled—there is no stopping the Chinese.

“Chinese parents are keen on a more Confucian education,” explains The Economist, “so is the government, hoping it will boost patriotism and fill a moral vacuum”:

There is “a growing nationwide demand for guoxue, or ‘national studies.'”

This usually involves learning classical Chinese thought, texts and morals, especially those associated with Confucius. Children … are taught how to bow, how to greet each other politely in the street and how to sit attentively, with back straight and hands placed carefully in their laps. In one room they noisily stamp leaves onto muslin bags to learn an ancient dyeing technique. In others they recite poems, practise calligraphy, perform tea ceremonies and play Chinese chess. But, say teachers, mastering skills is secondary to building character. A child learns to “respect her rival and accept defeat” in chess; in the tea room, to “value what is fragile as you would a porcelain cup”.

After decades of worshiping foreign trends, many people are now interested in such traditions. Television shows include “Chinese Poetry Conference”, in which members of the public are quizzed on classical stanzas. Young people don traditional robes in public. At the heart of the trend is education. …

Revered for 2,500 years, Confucius was vilified during the 20th century. Guoxue fans speak of “a hundred-year gap”. In 1905 the failing Qing dynasty abolished imperial civil-service examinations based on the sishu, the four Confucian texts. Modernisers saw the beliefs as blocking progress.

The worst assaults were after the Communists came to power in 1949. During the Cultural Revolution, Mao exhorted people to smash anything old. Gangs of Red Guards swarmed Qufu, the sage’s hometown, and blew up his tomb. It was only in the mid-1980s, nearly a decade after Mao’s death, that the anniversary of Confucius’s birth could be marked once again. …

China’s return to tradition is driven in part by a sense of cultural loss. Many Chinese people are eager to rediscover their heritage, stripped away by decades of Communist rule. But it is also flourishing because it now meshes with official objectives. President Xi Jinping has done more than any other modern leader to elevate Confucian ideas. Soon after coming to power in 2013, Mr Xi visited Qufu, as emperors had done before him. He called for “new and positive roles” for Confucianism.

The ancient system of thought emphasises respect for authority, reverence for ancestors and deference to elders. Confucius taught that such values were essential to achieve moral excellence as an individual. Such upstanding citizens would form the basis for wider social harmony and political stability. Emperors used the philosophy to instill obedience. Mr Xi wants to do the same. Party leaders also approve of Confucianism because, unlike socialism, it is home-grown. It appeals to young nationalists who cheer the party’s call for wenhua zixin, or cultural self-confidence….

…The number of classical texts to be taught in schools increased from 14 to 72. In 2017 the government put out guidelines for having a comprehensive guoxue syllabus in primary and secondary schools by 2025. …

…For many Chinese, the sage’s musings hold a different appeal. In neglected Confucian morals, educators see a set of values that may be a solution to modern social ills, just as some in the West turn to traditional Christian values. Jia Hong, who set up Huaguoshan and two other guoxue pre-schools, says, “Nowadays we hear about so much bullying and brattish behaviour.” Many think a lack of good manners is to blame. Three-quarters of the 200 children at Ms Jia’s kindergartens used to attend regular ones. She says parents remark on how Confucian rituals have calmed their children and helped them focus.

The Economist, May 22, 2021.