Category Archives: The West

A Piece Of Africa Transported To The New World

Africa, Colonialism, Democracy, Foreign Aid, Foreign Policy, History, Race, The West

So David S. Landes described Haiti in a 1986 article for The New Republic, entitled “Slaves and Slaughter.” The article harks back to a time when scholarship was more honest. Excerpts:

“Like the United States, Haiti won its freedom by driving out a European power in what Robert Palmer has called the age of democratic revolution. Haiti was known then as Saint-Domingue and was France’s richest colonial possession. Its wealth came from sugar and coffee, above all from sugar, cultivated on large and middling plantations by slave labor. These blacks made up more than 90 percent of the population. Saint-Domingue was in effect a piece of Africa transported to the New World. …

The blacks in the huts and fields, though touched by the white man’s faith, retained a mix of African beliefs and practices that we still know as voodoo, with a strong component of sorcery. Whites and yellows spoke French. Blacks spoke a Creole mix of French and various west African tongues. Two worlds cohabited, both of them brutalized and terrorized by a relationship of power and exploitation. The great mass of sullen, smoldering slaves had to be kept in line by whip and fire. Their white masters, quick to punish, had nightmares of slave revolt. …

Nothing is so ferocious as a race war. It is war to the death. Black bands surged through the land, killing every white they could, from the oldest of invalids to suckling babes. White garrisons sallied forth and returned atrocity for atrocity. Prisoners were routinely massacred, which only discouraged surrender. There was even an anticipation of the Nazi gas chambers. The French fitted out a ship as a mass extermination machine: blacks were driven down into the hold and asphyxiated by noxious fumes. The name of the vessel: The Stifler. It was one of the quieter ways to go. …

Jean-Jacques Dessalines, was filled with an immense, unappeasable bitterness. He drove out the rest of the French forces, and on January 1, 1804, proclaimed independence in terms that evoked the crimes of the past and promised more blood to come: “Citizens, look about you for your wives, husbands, brothers, sisters. Look for your children, your nursing babies. Where have they gone?” And then Dessalines personally led a massacre of every remaining French man, woman, and child in the country, excepting only a handful of doctors and clergy. …

Haiti has cherished the memory of Toussaint…

The effect of these barbarities is still being felt. The legacy of fire and blood was a population reduced almost by half and an economy in ruins. Fields and cities were laid waste; the sugar mills were a rusting mass of scrap iron and ashes. The houses were gone, the huts were empty. Nor were reconstruction and resumption possible, because the freed slaves wanted nothing to do with employment. No one wanted to work for another, because that was what slavery was all about. Instead, each wanted his own plot, to grow food for consumption and perhaps coffee for market. …

Sugar was finished. Even coffee exports dwindled, from 77 million pounds in 1789, at the peak of colonial prosperity, to 43 million in 1801, 32 million in 1832. As foreign earnings shrank, Haiti found it ever harder to make up domestic food shortages by imports. In the end, the government had to give up its hope of restoring cash crops and had to encourage subsistence farming. As the population increased, plots grew smaller, the earth poorer, people hungrier–a downward spiral of squalor and immiserization. …

It was a poor basis for a democratic polity. This was a country with an elective presidential regime, but it quickly acquired the characteristics of pillage politics. Poor as Haiti was, there was always some surplus to be appropriated. The property of the ruling elite was there for the taking by any coterie strong enough to seize the reins. So in 150 years, Haiti ran through some 30 heads of state, almost none of whom finished his term or got out at the end of it.

Many of them died to leave office, and their departures were followed by bloody, racist massacres–blacks revenging themselves on yellows, the yellows getting theirs back. In the long run, the blacks had the best of it, if only because there were more of them and they were the standard-bearers of unconditional negritude. …

THE ONLY period of relative tranquility was the 20 years of American presence. From 1915 to 1934, a regiment of United States Marines helped keep order, improved communications, and provided the stability needed to make the political system work and to facilitate trade with the outside. Even a benevolent occupation creates resistance, though, not only among the beneficiaries, but also among the more enlightened members of the dominant society. Progressive Americans, including Paul Douglas (then a professor, later a senator from Illinois), reminded their compatriots that it was the United States, in the person of Assistant Secretary of the Navy Franklin D. Roosevelt, that had bestowed on Haiti its new constitution, which proudly affirmed that “the Republic of Haiti is one and indivisible, free, sovereign and independent.” (FDR said “modestly: “… if I do say it, I think it is a pretty good constitution.”) Douglas went on to warn his countrymen against the “slippery slopes” of imperialism. The United States should teach the techniques of administration and then leave the Haitians to govern themselves. To be sure, Haiti might not be ready for that, but if we couldn’t do the job in 20 years, “there was little likelihood of our ever being able to do so.” …

No doubt. The United States left two years early, under the pressure of popular hostility and government opposition. The legislature then voted a new constitution (so much for Roosevelt’s efforts), which enhanced Presidential authority without improving the assurance of tenure. Coup followed coup, until the election of François Duvalier in 1957.

It would be rash to predict happiness for Haiti. Nothing in history justifies anything but faith and hope. But there are some six million people there and counting–abysmally poor 80 percent illiterate, yet full of expectation–some 700 miles from our coast. We had better find something more potent and productive than charity.

David S. Landes is Coolidge Professor of History and Professor of Economics at Harvard. His latest book is Revolution in Time: Clocks and the Making of the Modern World (Harvard University Press).

Update II: No-WASP Scholarship (Whites: Wither!)

Affirmative Action, Ilana Mercer, Labor, Left-Liberalism And Progressivisim, libertarianism, Multiculturalism, Outsourcing, Private Property, Race, Racism, The West

VDARE’S SLEUTHHOUND Rob Sanchez has uncovered a scandalous tidbit that might amaze even those (like himself) who deal daily with the workings of the Treason Class:

Bill Gates Scholarships Exclude White Kids [Poor whites too]

By Rob Sanchez, VDARE.COM

When I saw a webpage by the “National Policy Institute (NPI)” titled Bill Gates: White kids not eligible for my scholarships I thought it was just a baseless rant. The commentary didn’t provide any references which added to my skepticism that it was a hoax

Bill Gates has made his scholarship fund off limits to white teenagers. The Gates Millennium Scholarship fund is financed by a $1 Billion endowment Bill Gates made in 1999. The fund explicitly denies eligibility to white students.

“Students are eligible to be considered for a GMS scholarship if they: Are African American, American Indian/Alaska Native, Asian and Pacific Islander American, or Hispanic American;”

I decided to do some research in order to debunk this rumor before it starts racing through the internet. Much to my displeasure I confirmed that it’s true that the Bill Gates scholarship intentionally excludes white people. Actually it excludes many races besides Caucasian. Keep reading to understand how I came to that conclusion — and don’t worry — I will provide enough references to make your head spin!

The first place to go is the source — the Gates Millennium Scholarship home page. The NOMINEE PERSONAL INFORMATION FORM 2010 reveals a few disturbing surprises — scroll down to Item #8 where you will find that U.S. Residency is required, and then you must choose from the following choices:

* U.S. Citizen
* Permanent Resident / National

If you are a permanent resident or a foreign national you are required to enter your “COUNTRY OF CITIZENSHIP”. So, in other words you don’t have to be a U.S. Citizen but you do have to be a legal alien, which might mean nothing more than having a student visa. It might sound like anybody in the world is welcome to apply for the scholarship but item #9 quickly disproves that idealistic notion. My first impression is that somebody made a mistake on the form:

Race/Ethnicity – REQUIRED (YOU MAY CHECK ONLY ONE, EVEN IF YOU IDENTIFY WITH MORE THAN ONE OF THESE GROUPS. IF CHECKING AMERICAN INDIAN/ALASKA NATIVE,ASIAN PACIFIC ISLANDER AMERICAN, OR HISPANIC AMERICAN, ALSO IDENTIFY A TRIBE OR ETHNIC SUBGROUP IN THE BOXES PROVIDED.)

You must choose one of the following:

* African American
* American Indian / Alaska Native
* Asian Pacific Islander / American
* Hispanic American

By now you have noticed that “Caucasian” isn’t offered as a choice but at this point I thought it was a mere oversight. The FAQs page gives answers to some of the obvious questions:

If a person is applying for their permanent residence or U.S. Citizenship are they eligible to apply for the Gates Millennium Scholarship?

A student is eligible to apply for the Gates Millennium Scholarship if (he or she) is a citizen, national or legal permanent resident of the United States

What are the requirements for the American Indian/Alaska Native designation for Gates Scholar Nominees?

American Indian/Alaska Native students will be asked to provide proof of tribal enrollment or certificate of decent from a state of federally recognized tribe if selected as a GMS candidate finalist.

What are the eligibility criteria for the GMS program?

Students are eligible to be considered for a GMS scholarship if they:

• Are African American, American Indian/Alaska Native, Asian Pacific Islander American or Hispanic American • Are a citizen, national or legal permanent resident of the United States

What ethnic groups comprise Asian Pacific Islander Americans?

Asian Pacific Islander Americans include persons having origin from Asia and/or the Pacific Islands. Asian includes persons having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent. Pacific Islander includes persons having origins in any of the original peoples of Hawai’i, Guam, Samoa, or other Pacific Islands. Citizens of the republic of the Marshall Islands, Federated States of Micronesia, and the Republic of Palau are also eligible to be nominated.

The NPI report isn’t new news as you will see from the following papers.

Theodore Cross, writer at the The Journal of Blacks in Higher Education, wrote a paper in 1999 that discusses the history of the Bill Gates scholarship: “Bill Gates’ Gift to Racial Preferences in Higher Education“. Make no mistake, Cross thinks it’s a darn good idea that Gates discriminates against whites, and he isn’t very subtle about it either:

Racial conservatives are correct. The huge billion-dollar Gates Millennium Scholarship program is racially discriminatory. The terms could not be cleaner. Whites may not apply!

Theodore Cross hasn’t been very sympathetic in other writings either: The Folly of Setting a Grand Theory Requiring Race Neutrality in All Programs of Higher Education“, 2000.

If you believe that there should be no room whatsoever for any race-conscious policies in higher education, have a careful look at the legions of university programs that are now in place. You may then change your mind. In fact, what you see may cast some doubt on the theoretical underpinnings of the Hopwood ruling banning all considerations of race in student admissions.

Cross has written many other papers, like for instance: “Barack Obama is the Superior Choice for African-American Voters“, 2007.

For the first time in the history of our country, a black man has a credible chance of becoming president of the United States. After the long nightmare years of slavery, lynchings, Jim Crow, and enduring race discrimination, one would expect that, in the upcoming presidential primary contest, Illinois Senator Barack Obama would be the overwhelming choice of black American voters.

I want to conclude with a few other opinions mostly because it’s interesting to see the cold and indifferent ways discrimination against Caucasians is discussed in academic circles, and how widely it’s understood that the Gates scholarship is discriminatory.

Towards an Establishment Clause Theory of Race-Based Allocation after Grutter: Administering Race-Conscious Financial Aid“, Maurice R. Dyson, Southern Methodist University, Law School, 2004

Thus, there is a multi-layered analysis of private choice. The private choice of donors to restrict aid on the basis of race and the private choice of scholarship recipients to direct the aid to whatever institution would be acceptable. This accounts for why a Gates Millennium scholarship or United Negro College fund might withstand strict scrutiny for each involves private donors and private recipients without any university intervention.

The Impact of the Gates Millennium Scholars Program on Selected Outcomes of Low-Income Minority Students: A Regression Discontinuity Analysis, Stephen L. DesJardins, Center for the Study of Higher and Postsecondary Education, University of Michigan and Brian P. McCall, Carlson School of Management, University of Minnesota. October 2006

The Gates Millennium Scholars (GMS) program, funded by the Bill & Melinda Gates Foundation, was established in 1999 to improve access to and success in higher education for low-income and high-achieving minority students by providing them with full tuition scholarships and other types of support.

Estimates are provided for each of the minority groups covered by the scholarship (African Americans, Asian Americans, and Latino/a students).

Considering all of the open talk that has occurred for over a decade of time about the Gates scholarship, it’s truly amazing that whites have been so silent. Maybe they don’t care whether their kids get lucrative scholarships, or maybe they feel that designated minorities deserve preferences. Go figure!

[Rob Sanchez] @ 3:15 pm, 2 February 2010

Update I: The fact that this is Gates’ money and he has the right to use it as he pleases should never preclude discussion on the ethics of the man’s deed—a man who has the ear of the US legislature and who works tirelessly to displace American workers.

I’ve said it again and again: on this forum, the discussion does not end with the libertarian law. The real debate is whether civil rights law, which is on the books despite my opposition to such a species of law, ought to be used against this excuse of a man. Reasonable people will disagree on this matter.

Gates uses his influence to ensure taxpayer’s money is used to subsidize imported, redundant, cheap labor. His company is a labyrinth of well-policed, multicultural, volitionally adopted regulations. Some would argue that Hayim’s method is fair game; others will disagree.

Update II (Feb. 5): I find myself addressing and readdressing many of the same pet arguments to which readers prefer to cleave. What about a learning curve? Or, how about addressing the response I gave to a particular pet argument, instead of making me rehash it? That’s one way to advance the debate.

Or, we could compromise: I’ll keep addressing your oft-repeated pet argument. For my efforts and time, you, in return, can buy my book or donate to the site.

Myron, this is a repeat performance.

I agree that “voluntary affirmative action is perfectly acceptable by private firms, but far more problematic when undertaken by government.” Contrary to the civil servant, the private person’s freedom of association ought to be sacrosanct. State institutions don’t have the prerogatives of private property.

But you’ve already advanced the wickedly wrongheaded opinion that whites hurt by affirmative action are playing victim. Instead of petitioning the courts, they should go gentle into that good night. (Easy to say when you’re not one of those whites who gets tossed aside.)

You did so with respect to the case of Frank Ricci, a firefighter from New Haven, Connecticut. Ricci was denied a promotion because he bested all the blacks in the department on a test 77 other candidates took. City officials didn’t like the results, so they voided the test, and put the promotion on hold until a less sensitive test could be developed – one that better screened-out proficiency and ability.

I covered the issue in “Beware of Absolut Libertarian Lunacy.” Somewhere in the BAB archive is a thread similar to this one.

White men like Ricci are NOT seeking equality of results much as blacks do through coercive civil rights laws. Most are wronged for excelling. These whites are not petitioning for special favors; but against them. If anything, Ricci asked only that the city accept inequality of outcomes; accept that not all are created equal.

Flipping them the finger is worse than flippant; it’s twisted.

Back to what y’all can do to make up for my dedication to supplying you with a forum and patiently addressing repetition (such as Hugg’s devotionals to the Republican Party). The publisher of Broad Sides, who also supplies Amazon, tells me that those of you who spoke of buying the book in bulk for your errant friends and relatives most certainly have not done so.

I’m waiting.

Update V: The Kindness Of (Caucasian) Strangers (On Brotherly Love)

Africa, America, Family, Foreign Aid, IMMIGRATION, Left-Liberalism And Progressivisim, Media, Race, The West, Welfare

“Everywhere in quake-stricken Haiti, the same generic, benevolent, much-maligned ‘white man’ is doing the heavy lifting in the mostly thankless rescue, recovery, and rehabilitation efforts.”

To continue the topic I dared touch upon in “Haiti: Trade In Voodoo For Values,” where are all the black would-be parents to Haitian orphans? Paraded on the menstrual channel (CNN), I’ve seen many sweet, do-gooder Caucasian couples having adopted a Haitian orphan. Where are the African-American benefactors of these children?

The pattern is discernible: Here’s Maya Esther and her folks. And Meet Katy Hansley, Jeremy Wardel, and dozens of other fat, pale-faced adoptive parents. “Since the 7.0 earthquake struck two weeks ago, 497 Haitian orphans have been evacuated to the United States.”

Agence France-Presse: “France will immediately take in 276 children from quake-hit Haiti who had been matched with French parents for adoption, Foreign Minister Bernard Kouchner said Wednesday.” I wonder if the French Maghrebi community is partaking in these acts of generosity.

Here is one of 14 Argentinian couples in the process of adopting a Haitian child.

Update I (Jan. 31): Believe me, you’d be hearing about black charity non-stop, at least from CNN, if it amounted to something. I hazard a guess that when compared the to Honky cohort, the proportional numbers of such charity are minuscule. Why, if there was an outpouring of world-wide African charity for Haiti, CNN would have that idiot Soledad O’Brien present “Black During a Disaster,” as a follow-up to her “Black In America,” “Latino In the Same Place,” and plain “Boring in America” series.

I wonder: Do blacks give to needy whites at all? I think you’ll find that blacks confine giving to their own; whites the opposite. Guys, girls: Why not research this crucial topic for the blog?

Update III (Feb. 1): Latino media have given in to the celebrity driven extravaganzas. Telemundo is riasing tons of money. “‘La Raza Esta Con Haiti,’ loosely translated as ‘the Hispanic people are with Haiti.'”

Update II: LET THE NOT-SO PASSIVE AGGRESSION BEGIN. Laura Sillsby from Idaho, who is probably every bit the sniveling, slobbering do-gooder that the aforementioned Katy Hansley is, was arrested by “Haitian authorities,” whatever gang is officiating now, on the manifestly bogus charge of trafficking in kids.

When she was apprehended by the intrepid Haitians, Sillby, who runs an “Idaho-based charity called New Life Children,” was with a minister and some other really good people. The party was crossing into the Dominican Republic in the hope of bringing “the children to an orphanage that we have there.”

The same authorities that do nothing whatsoever to stop home-grown Haitian child chattel (scroll down), have clamped irons on Americans who’re there to help. You can be sure that whatever were Sillby’s plans for these kids, these were better than what’s in store for them if they remain at home.

The NYT is reporting that the prisoners are from Central Valley Baptist Church in Meridian, Idaho. “The team traveled to Haiti to rescue children from orphanages destroyed in the quake.”

Update IV (Feb. 1): “Love me brother of mine, love me; can’t you see? We’re all the same under the skin.” That’s the cri de coeur of the liberal Brit or Boer before his Bantu brother—all South Africans—rapes his wife, slashes her Achilles heels (that’s in right now, don’t ask me why) and guns down her pleading, humanist of a husband.

Have I mentioned how much liberal men, especially, creep me out? All women appear to be biologically programed to be liberal, but a liberal man is an especially off-putting creature. The peerless Thomas Fleming explained why white liberal males are the problem, “not blacks, women, homosexuals, or Mexicans,” as they have turned away from their religion, civilization,” and against those they are supposed to love most and protect. In the Haitian context, the kids I most felt sorry for where the biological children of the liberal do-gooder daddies who bounced off planes from Haiti with a new Haitian son or daughter. How do you bring a stranger into the lives of your biological children? How do they feel deep-down when the cameras are off? Ghastly, I’m sure. Liberals pretend that charitable adoption is the easiest and most natural thing. Only for idiots is it easy.

And, no; we’re not all the same. A common liberal refrain (I would like to see what Steve Sailer has said in this regard) is that differences between individuals are statistically more significant than those between cultural, ethnic, and racial groups. I don’t see why the fact of inter-individual differences would nullify inter-group variance. That’s liberal logic for you.

Exhibit A: In Haitian and other African societies families don’t find it terribly hard to sell their girls into slavery.

Larry King, SJ Gupta, and A. Cooper like to frame this phenomenon as an agonizing decision. Grow a brain. The reason hundreds of thousands of little Haitian girls are given to wicked witches who beat them and to men who rape them is … can you guess? Their parents neither love them as much as, say, I love my daughter, nor want them. Most American mothers would sell themselves to save their children from such a fate, a sentiment simply not shared in backward societies.

Exhibit B: In the West, at least before liberalism made men into pathetic pansies, males make sure that women and children were evacuated, fed, and rescued first, while they wait their turn. I’d argue a lot of young, Anglo-men still possess such virtues or instincts. In fact, so basic are these values to our culture that even Hollywood transmits them regularly in repetitive, vapid screenplays.

In Haiti, “Relief workers began handing out women-only food coupons, launching a new phase of what they hope will be less cutthroat aid distribution to ensure that families and the weak get supplies following Haiti’s devastating earthquake.

“Young men often force their way to the front of aid delivery lines or steal from it from others, meaning aid doesn’t reach the neediest at rough-and-tumble distribution centers, according to aid groups.”

[SNIP]

I saw French rescuers crying, as they did their noble work: “I have kids this age.” I venture that few Haitian men would risk their lives to rescue French kids much less shed tear over mangled little white bodies.

Update V (Feb 2): From The Conservative Mind by Russell Kirk: “The study of primitive societies refutes the notion that all men are brothers, and that all men are equal.”

Update III: Haiti: Trade In Voodoo For Values (Senegal Does It Right)

America, Celebrity, Christianity, Ethics, Foreign Aid, Hollywood, Human Accomplishment, Israel, Judaism & Jews, Media, Morality, Political Economy, The West, UN

The excerpt is from my new, WND.COM column: “Haiti: Trade In Voodoo For Values”:

“… in all its self-serving displays, humanitarianism is, overwhelmingly, a Western affair; a Judeo-Christian thing. It’s as simple as all that. Liberals like Angelina Jolie will trace Western generosity to the founding of the United Nations, to the League of Nations, or to some other supra-national structure.

I suspect that what is at play in Haiti, and in countless locales around the undeveloped world, began with the revolutionary, universal, elaborate moral and legal injunctions encoded first in Exodus, Deuteronomy and Leviticus – and, thereafter, throughout the Hebrew Bible – to protect and do justice by the poor, the weak, the defenseless, the widow and the stranger. The people of Israel were enjoined to practice what Christians later perfected.

That stuff stuck.

A different set of beliefs animates Haitian society, and helps explain its helplessness and hopelessness. ‘Haiti is not a Catholic country, Haiti is a Voodoo country,’ Erol Josue told National Public Radio. Josue is a Voodoo priest in a country whose former president, Jean-Bertrand Aristide, officially recognized Voodoo as a state religion.” …

The complete column is “Haiti: Trade In Voodoo For Values.”

And do read my libertarian manifesto, Broad Sides: One Woman’s Clash With A Corrupt Society.

The Second Edition features bonus material. Get your copy (or copies) now!

Update I (Jan. 22): Martin’s comment hereunder reminded me what I clean forgot: the Obamas’ very public giving. I’m also grateful to Martin for bringing to our attention the DIRECT injunction in the New Testament against showy charity. Martin quotes the Gospel of Matthew, chapter 6: “Beware of practicing your righteousness before men to be noticed by them.” How has this country forgotten something as foundational as that?

Self-righteousness has replaced righteousness and self-aggrandizement has supplanted simple goodness.

Update II (Jan. 23): CHILD SLAVERY still thrives in Haiti in the form of the “Restavec system.” Children are kept in grinding poverty and worked to the bone. In the West this would be considered perverse in the extreme; in Haiti owning a Restavek is a status symbol. CNN has done stories on Restavec children, but has never connected the dots, as the favorite phrase goes. The angle is, invariably one of, “Look how good I am [Dr. Gupta here]; I’m crying.” Coupled with, “This happens in the US too.

No it doesn’t. When a slave is discovered, usually in the home of immigrants who imported their bad habit, American society shames and punishes the offenders.

Update III (Jan. 24): SENEGAL DOES IT RIGHT. Senegal’s President Abdoulaye Wade has offered Haitian refugees a “parcels of land – even an entire region. It all depends on how many Haitians come. If it’s just a few individuals, then we will likely offer them housing or small pieces of land. If they come en masse we are ready to give them a region,’ he said.”

Wade “insisted that if a region is handed over it should be in a fertile area – not in the country’s parched deserts.”

Wade’s got the right idea, or at least the righteous one. He is offering Haitians a most generous chance at self-sufficiency; at working the land.

“Maimonides, the great medieval Jewish philosopher and codifier of Jewish law, holds that the most praiseworthy and effective means of fulfilling the commandment of Tzedakah [charity] is through offering an impoverished person a business partnership, a business loan or a job. … the Prime Minister and [former Finance Minister] of Israel, Benjamin Netanyahu, apparently understood this well. Speaking on the benefits of workfare reform in Israel, Netanyahu was once quoted in the press as saying that it is not enough to be a Thatcherite, a Jew should go even further and become a Maimonidite. [Excerpted from the monograph titled Judaism, Markets, and Capitalism: Separating Myth from Reality, by Corinne and Robert Sauer of the Jerusalem Institute for Market Studies, with which I am affiliated.]

[SNIP]

Will Haitians be tempted by a chance at an honest living when hand-outs abound?