Category Archives: South-Africa

Apartheid In The Black And White: Survivalism, Not Racism (Part 2).

Africa, America, History, Nationhood, South-Africa, The State

NEW COLUMN is “Apartheid In Black And White: Survivalism, Not Racism” (Part 2). It’s now on Townhall.com. You can also read it on the Unz Review and WND.Com.

An excerpt:

Monomaniacal Westerners—they have one thing on their minds: it begins with an “R”—have come to think and speak of apartheid as a theory of white supremacy.

It was not.

The policy of “separate development,” as it was admittedly euphemized, was not a theory of racial supremacy, but a strategy for survival.

But first: To perceive the fundamental way in which the Afrikaner and American creeds differed early on we must first examine the former’s ideas of what a nation and a state were, respectively.

America, being a rib from the British ribcage, was built on liberal individualism; Afrikaner culture was first and foremost grounded in the survival of the Volk.

This is not to say that Afrikaners were not fiercely individualistic; they were, even more so than early Americans.

For the Boers, however, the nation encompassed “the land, the culture, the terrain, the people.” The state, on the other hand, had no such prestige for the Boers, who regarded it as just “the coercive apparatus of bureaucrats and politicians.” Against this apparatus, above all, the Boer rebelled.

The 19th century found him still resisting majority rule, by which time Americans had thoroughly submitted to it. Although the Boer’s outlook remained passionately political, his preference was for parochial self-rule.

It might be said, then, that if in the Americans the vagaries of the frontier bred an atomistic individualism, those same vagaries bred in the Afrikaner a very different attitude, namely, a keen sense of the collective and the need to preserve it. “The worth of the nation is even higher than the worth of the individual,” exclaimed one Volk philosopher.

To the existential threat which they faced on the Dark Continent, Afrikaners therefore responded by circling the wagons metaphorically (much as they had done, literally, during the 1830s) and devising the corpus of racial laws known as apartheid.

“We shall fight for our existence and the world must know it. We are not fighting for money or possessions. We are fighting for the life of our people,” thundered Prime Minister Hendrik Verwoerd (1958 – 1966).

Prime Minister D. F. Malan (1948 – 1954) had already used different words for the same sentiment, announcing his devotion to, “My God, my people, my country.”

Malan’s successor, Prime Minister Strijdom (1954 – 1958), believed unswervingly that if they were to survive as a group, the whites of South Africa would need to retain a position of guardianship, and that ultimately, white hegemony was indispensable for the good of all.

The Cape Town-Stellenbosch axis of the nationalist intelligentsia, which was the most influential lobby in Malan’s National Party (NP), almost without exception defended apartheid not as an expression of white superiority but on the grounds of its assumed capacity to reduce conflict by curtailing points of interracial contact. …

… READ THE REST. NEW COLUMN is “Apartheid In Black And White: Survivalism, Not Racism” (Part 2). It is now on Townhall.com. You can also read it on the Unz Review and WND.Com

So Far, Most Land Grabbed In South Africa Lies Uncultivated

Africa, Communism, Individual Rights, Private Property, Socialism, South-Africa

Seventy percent of the land lies fallow—that is land acquired by the ANC (the African National Congress) from whites, on a “willing buyer, willing seller” basis, to give to blacks.

This, the Economist confirms (Aug 23rd 2018), while advising on how to “improve” the process of handing over large-scale commercial farms that feed the nation, to subsistence farmers who can barely feed themselves.

After all, these land recipients are bad farmers only “because new black farmers receive [so] little help.”

See also “Land Reform In Ramaphosa’s South Africa.”

Apartheid In Black And White: Truth About The Afrikaner (Part 1)

Africa, America, History, Nationhood, Propaganda, Race, Racism, South-Africa

NEW COLUMN is “Apartheid In Black And White: Truth About The Afrikaner (Part 1).” It is now on Townhall.com.

An excerpt:

In a recent translation of Tacitus’ “Annals,” a question was raised as to whether “there were any ‘nations’ in antiquity other than the Jews.” Upon reflection, one suspects that the same question can be posed about the Afrikaners in the modern era.

In fact, in April of 2009, former South African President Jacob Zuma infuriated the “multicultural noise machine” the world over by stating: “Of all the white groups that are in South Africa, it is only the Afrikaners that are truly South Africans in the true sense of the word. Up to this day, they [the Afrikaners] don’t carry two passports, they carry one. They are here to stay.”

Indeed, the Afrikaners fought Africa’s first anticolonial struggles, are native to the land and not colonists in any normal sense. Yet the liberal world order has only ever singled out Afrikaners for having established apartheid, considered by the Anglo-American-European axis of interventionism to be “one of the world’s most retrogressive colonial systems.”

However, while the honing of apartheid by the Afrikaner National Party started in 1948, after Daniel Malan assumed the prime minister’s post, elements of the program were part of the policy first established in 1923 by the British-controlled government.

There was certainly nothing Mosaic about the maze of racial laws that formed the edifice of apartheid. The Population Registration Act required that all South Africans be classified by bureaucrats in accordance with race. The Group Areas Act “guaranteed absolute residential segregation.” Pass laws regulated the comings-and-goings of blacks (though not them alone), and ensured that black workers left white residential areas by nightfall.

Easily the most egregious aspect of flushing blacks out of white areas was the manner in which entire communities were uprooted and dumped in bleak, remote, officially designated settlement sites— “vast rural slums with urban population densities, but no urban amenities beyond the buses that represented their slender lifelines to the cities.”

Still, apartheid South Africa sustained far more critical scrutiny for its non-violent (if unjust) resettlement policies than did the U.S. for its equally unjust but actively violent mass resettlement agenda, say, in South Vietnam. (See Sophie Quinn-Judge, “Lawless Zones,” The Times Literary Supplement, February 26, 2010.)

Or, before that. In his magisterial “History of the American People,” historian Paul Johnson, a leading protagonist for America, details the rather energetic destruction and displacement by Andrew Jackson of the “the oldest American nations,” the Indians.

Nor should we forget subsequent American military misdeeds. …

… READ THE REST. NEW COLUMN, “Apartheid In Black And White: Truth About The Afrikaner (Part 1),” is now on Townhall.com, The Unz Review and WND.com.

UPDATED III (8/30): NEW COLUMN: Land Reform In Ramaphosa’s South Africa

Ann Coulter, Crime, Ilana Mercer, Judaism & Jews, Private Property, Race, Racism, South-Africa

Land Reform In Ramaphosa’s South Africa” is the latest column, now on WND.com and the Unz Review. You can also read it on Townhall.com. Yes, President Trump has done the greatest Mitzvah (good deed) of all (read on), this as the accursed ADL (The Anti-Defamation League) is tarring as white supremacists those of us who want to save South Africa’s white Christians minority.

An excerpt from the column:

He who believes he has a right to another man’s property ought to produce proof that he is its rightful owner. “As the old legal adage goes, ‘Possession is nine-tenths of the law,’ as it is the best evidence in our uncertain world of legitimate title. The burden of proof rests squarely with the person attempting to alter and abolish present property titles.” (From “Into the Cannibal’s Pot: Lessons For America From Post-Apartheid South-Africa”.)

It is to this potent principle that democratic rule in South Africa has taken an axe—or, rather, an assegai.

Here is how taking land legally currently works, in South Africa, a place the US State Department has only just lauded as “a strong democracy with resilient institutions…,” a country merely  “grappling with the difficult issue of land reform.” “Land reform,” of course, is a euphemism for land distribution in the Robert Mugabe mold.

The process currently in place typically begins with a “tribe” or group of individuals who band together to claim vast tracts of private property.

If these loosely and conveniently conjoined groups know anything, it’s this: South Africa’s adapted, indigenized law allows coveted land, owned and occupied by another, to be obtained with relative ease.

See, the country no longer enjoys the impressive Western system of Roman-Dutch law it once enjoyed. Lax law and poorly protected property rights signal a free-for-all on the lives of white owners and their livestock

No sooner does this newly constituted “tribe” (or band of bandits, really) launch a claim with the South African Department of Rural Development and Land Reform, than related squatters—sometimes in the thousands—move to colonize the land.

They defile its grounds and groundwater by using these as one vast toilet, and terrorize, sometimes kill, its occupants and their animals in the hope of “nudging” them off the land.

Dr. Philip du Toit, a farmer (with a doctorate in labor law) and author of “The Great South African Land Scandal,” speaks of recurrent attacks on farm animals that “hark back to the Mau Mau terror campaign which drove whites off Kenyan farms.”

Farmer’s Weekly used to be packed with pitiful accounts of cows poisoned with exotic substances, battered with heavy metal bars, writhing in agony for hours before being found by a distraught farmer.

“Encroachment is the right word,” a farmer told du Toit. “They put their cattle in, then they cut the fences, then they start stealing your crops, forcing you to leave your land. And then they say: ‘Oh well, there’s vacant land, let’s move on to it.’

It’s a very subtle way of stealing land.” “When there is a farm claim I say ‘Look out!’ because attacks may follow to scare the farmers,” confirmed the regional director of the Transvaal Agricultural Union (TAU).”

Agri SA, an organization representing small and large-scale commercial farmers, reports the annual theft of hundreds of thousands of priceless livestock.

The ANC’s old Soviet-inspired Freedom Charter promised this: “All shall have the right to occupy land wherever they choose.” And so they do today.

Because of legal claims they are powerless to fight, squatters whom they cannot fend off, and cattle, crops and families which they can no longer protect, farmers have already been pushed to abandon hundreds of thousands of hectares of prime commercial farmland.

“Since the end of apartheid in 1994, when multi-racial elections were held,” wrote Dan McDougal of the London Times, millions of “acres of productive farmland have been transferred to black ownership. Much of it is now lying fallow, creating no economic benefit for the nation or its new owners.”

South Africa has become a net importer of food for the first time in its history. …

Into the Cannibal's Pot
Order columnist Ilana Mercer’s brilliant polemical work, “Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa”


… READ THE REST.  Land Reform In Ramaphosa’s South Africa” is now on WND.com, the Unz Review, and on Townhall.com.

I’m pleased to relay that the great Ann Coulter retweeted this column, which means it was read far and wide, as did Gateway Pundit’s Jim Hoft on Gab, the place for subversives.

Lastly, here is an interview I did with with Bill Meyer, a most thoughtful broadcaster and a long-time friend. Not everything out of Oregon is subpar.

Listen.

UPDATES I (8/24):

Immutable truth? What’s that?

UPDATE II: Crime statistics in this article:

“Trump Tweet on South African Land Overhaul Draws Government’s Ire.”

UPDATE III: Taking something someone doesn’t want to give and hasn’t stolen is … theft. Ten Commandments, anyone?

“‘I have the right to defend my property by force. And I will’: EXCLUSIVE – White farmer who is set to become the first to have his £10m game reserve seized says South Africa’s land grab policy is THEFT”

UPDATE III (8/30):

Boer meisies speaking up:

Ram-pho needs to shut-up:

Perfidious Albion:

Someone knows right from wrong, Mr. Lekota!!! :